Local Government in Nova Scotia

The local government history of Nova Scotia reflects a circuitous progression, from central control to increasing local autonomy and back again to centralized control. From its inception in 1605 with Port Royal, local governance was essentially an extension of central government, lacking elected councils or municipal institutions. Annapolis Royal saw early attempts at local government with the establishment of a civil council in 1720 and a general court in 1721. Halifax’s founding in 1749 marked a shift, with the establishment of Quarter Sessions, allowing for local governance with administrative and judicial functions. The system was influenced by both the Virginia and New England-style systems, with Quarter Sessions and an Inferior Court of Common Pleas.

New England settlers in Halifax demanded greater local self-government, leading to conflicts and eventual incorporation of Halifax in 1841 after a push by figures like Joseph Howe. Despite earlier attempts at incorporation, Halifax faced disallowance due to resistance from the Legislative Council. Meanwhile, outside Halifax, the Quarter Sessions system persisted until 1879 when county incorporation became compulsory, replacing the old system with elected municipal councils. Towns also sought incorporation, Dartmouth being the first in 1873, with eight towns incorporated by 1888.

Towns had to meet population and area requirements for incorporation, with mayors and councillors elected for two-year terms. The councils had broad powers, including taxation and infrastructure development. By 1954, Nova Scotia comprised 18 counties, 24 rural municipalities, 39 incorporated towns, and 2 cities, each with its own local government structure, independent of county or district authority. By 1961 Dartmouth became the third incorporated city.

Functions of local government expanded over time, responding to social and economic changes. Traditional roles included regulation and service provision, such as supporting the poor, maintaining roads, and education. However, more modern demands led to the development of new services like community planning, housing, and recreation.

Financially, municipalities initially relied on property taxes but faced challenges due to increased demands and inflation. Provincial assistance, through grants and shared responsibilities, became essential, especially during times of war and economic downturns. Tax rental agreements and conditional grants help fund services like education and social assistance, reflecting a shift towards greater Provincial and Federal involvement.

Since the 1996 amalgamation, which unilaterally consolidated several local entities into one unit in a number of (what once were) counties, local government in Nova Scotia has again undergone significant restructuring. The dissolution of distinct municipalities has reshaped the landscape, upending established institutions, the concept of local government itself and the constitutional frameworks upon which it relied.


Background:
Although there were no parliamentary institutions of any kind in the area during the French regime, local government of one sort or another has existed in Nova Scotia from the founding of Port Royal in 1605. It began not with elected municipal councils, nor with incorporated towns and cities, not even with the Court of Sessions or the Quarter Sessions. In its beginning it was essentially an extension of the arm of the central government.

…central administration at Annapolis Royal was modified and a measure of local government was provided. At Annapolis Royal a civil council was established in 1720 and a general court in 1721. The Acadians continued to choose their own deputies annually; Acadians acted as collectors of quit rents, notaries, herdsmen and overseers; and one Acadian (notwithstanding the difficulty over oaths of office) was commissioned justice of the peace in 1727. At Canso from 1720 there were justices of the peace, who were also usually captains of the militia there. Moreover, during his visits to Canso, Lieutenant-Governor Armstrong gave at least a semblance of local government to the place, by consulting the justices of the peace and a committee of the people there. “the least appearance of a Civil Government:’ he wrote, “being much more agreeable to Inhabitants than that of a Martial.”

Quarter Sessions:
With the founding of Halifax by more than 2500 people from the Old Country in 1749, the seat of government was transferred to it from Annapolis Royal, and soon a system of local government by Quarter Sessions was established in the new capital. This system had been in operation in England for a long time; it was now transplanted in Nova Scotia. The Court of Quarter Sessions, composed of Justices of the Peace appointed by the Governor and Council, enabled the central government to extend its influence into local affairs. The Quarter Sessions had administrative as well as judicial functions; these included the appointment of local officers; licensing of taverns; control over weights and measures; fixing of certain prices; levying of poor and county rates; and control over roads and bridges, prisons and hospitals, and other public works.

The first Justices of the Peace for the Township of Halifax were commissioned on July 18, 1749. In December of the same year justices of the County Court were appointed, and a commission of the peace for the appointment of justices of the town and county of Halifax was issued. The justices of the County Court took their oath of office on December 27, 1749. and the County Court met for the first time on January 2, 1750. Although the first records of the Quarter Sessions are not now available (few being extant prior to 1766), it is likely that the Quarter Sessions first met on the same day as the County Court. Thus it seems quite clear that the Quarter Sessions were established at Halifax early in 1750. A year later the people were given a direct voice in choosing certain minor town officers. On January 14, 1751 the Governor and Council ordered that the town and suburbs of Halifax were to be divided into eight wards, and that the inhabitants were to be empowered annually to choose eight town overseers, one town clerk, sixteen constables and eight scavengers, for managing such prudential affairs of the town as should be committed to their care by the Governor and Council. For several years the annual election of constables was the only part of local government in which the people directly participated, and this was afterwards taken over by the Quarter Sessions.

If settlers from Old England founded Halifax, people from New England soon constituted the most important element in the new town. They quickly arrived in considerable numbers, in order to take advantage of the opportunities in trade or of the privileges accorded to settlers. Jealousy soon arose between the New World and the Old World settlers. with those from New England insisting upon a greater measure of local self-government and upon the adoption of practices to which they had previously been accustomed. At the outset the government had been modelled after that of Virginia, and accordingly, a County Court, meeting monthly, had been established. By March 2, 1752, however, a change was made in line with New England practice. The County Court became an Inferior Court of Common Pleas, meeting not monthly, but quarterly, on the first Tuesday in March, the first Tuesday in June, the first Tuesday in September, and the first Tuesday in December. As the justices of the Inferior Court of Common Pleas were also Justices of the Peace, the Quarter Sessions opened the same day as the Inferior Court, and the same Jurymen attended both courts.

For a few years, until a House of Assembly was established in 1758, the Governor and the Council of Twelve at Halifax enjoyed a monopoly of power and patronage. At the first session of the Legislature, however, the Assembly (more than half of whose members were of New England origin) initiated legislation to provide a municipal council for Halifax. Rather than agree to this bill, the Council now prepared a bill of its own for erecting Halifax into a parish, with power to provide for its own poor. A conference between the two houses was held, and a compromise seemed to be reached; yet, when the Assembly embodied this agreement in a bill for choosing town officers for the town and suburbs of Halifax and for prescribing their duty, the Council continued to procrastinate. It apparently resented the Assembly’s initiative and early in the following year it rejected the bill on the ground that it was contrary to His Majesty’s instructions. It is clear that when machinery was provided in 1759 for township government in Halifax victory lay with the Council.

Strange to say, this machinery was provided by a bill entitled “An Act for Preventing Trespasses” [extended to Dartmouth in 1818 “An act to extend the provisions of c15 of 1761 relating to Trespasses, to the Town of Pictou and the Town Plot of Dartmouth, 1818 c23“, see also “For regulating the Dartmouth Common, 1841 c52“, “An Act for Preventing Trespasses“] which was introduced in the Legislative Council and afterwards amended by the Assembly and by the Council. It empowered a joint committee of the Council and Assembly to nominate four suitable overseers of the poor, two clerks of the market, two fence viewers, two hog-reeves, and four surveyors of highways for the town of Halifax to serve until the autumn when the Grand Jury should nominate, and their Court of Sessions should appoint their successors. Thereafter annual selections were to be made in this manner. This machinery became the model for township government in Nova Scotia until 1765, when the mode of appointing town officers was modified. At that time the Grand Jury, selected by lot, was empowered to nominate two or more persons for each office, and the Court of Sessions was empowered to choose and appoint the officers from these nominees. Subsequently, in 1811, it was arranged that the number nominated was to be as the justices in sessions might direct, “as the numbers before limited by law were found insufficient.”

The New England Form of Township Government:
For a brief period the New England form of township government, with the direct democracy of the town meeting, was in operation in part of Nova Scotia. It was introduced at the beginning of a substantial wave of New England migration in 1760. In an attempt to fill up land recently vacated by the Acadians or never previously occupied, the authorities had promised New Englanders central and local institutions similar to their own. Between 1760 and 1765 approximately 8,000 New Englanders migrated to the agricultural townships in the Annapolis Valley, along Minas Basin and across the Isthmus of Chignecto, and to the townships for fishermen and lumbermen along the South Shore. Those who arrived in 1760, accustomed to choosing their own officers and managing their own affairs, immediately inaugurated the same sort of township government in Nova Scotia. A provincial statute was passed to enable proprietors to divide their lands, and they appointed their own committee for this purpose until His Majesty disallowed the Act in 1761. [1760 c3, “An ACT, To Explain An Act, made and passed in the Twenty Third Year of His Majesty’s Reign, entitled, “An Act to enable Proprietors to divide their lands held in common and undivided”]

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1760 c3, “An ACT, To Explain An Act, made and passed in the Twenty Third Year of His Majesty’s Reign, entitled, “An Act to enable Proprietors to divide their lands held in common and undivided”

The Extension of the Quarter Sessions:
The local autonomy and the direct democracy characteristic of township government in the new settlements were soon replaced by the extension of central authority and by the adoption of the principle of indirect rather than direct election. The British and Virginian way of Quarter Sessions prevailed over the New England style of township government.

In 1759 the province was divided into the five counties of Halifax, Annapolis, Kings, Lunenburg and Cumberland. Two years later, after His Majesty disallowed the act passed to enable proprietors to divide their lands, committees for that purpose were appointed by the Governor and Council. In the same year the judicial organization of Quarter Sessions and Inferior Court of Common Pleas that already existed in Halifax County was extended to Lunenburg, Kings and Annapolis Counties, and provision was made for the nomination of surveyors of highways by the Grand Jury at the General Sessions of the Peace. This mode of appointment was soon expanded to include all town officers that were chosen prior to the Act of 1765. It left the choice of the officers exclusively to the Grand Jury; but by the Act of 1765 the Grand Jury could only nominate two or more persons for each office, and then the Court of Quarter Sessions those and appointed the officers from those nominees. The central government regained control over the associated proprietors of the township by a statute prescribing that township lands could be apportioned and divided into individual shares, only after a writ had been obtained for that purpose from the Supreme Court. The provost marshal or his deputy, to whom this writ was to be addressed, had to act by inquisition of a jury in the presence of two Justices of the Peace. As new counties and districts were created, the Quarter Sessions extended into them. This system of local government by Quarter Sessions was the general mode in Nova Scotia for more than a century

Personnel In the Quarter Sessions:
In the Court of Quarter Sessions the sheriff, an appointee of the Crown, was the executive officer. Prior to 1778 there had been one provost marshal for the whole province; but thereafter there was a sheriff for each county. Until 1849 the county sheriff was chosen and appointed by the Governor and Council from a list of three names prepared by the Chief Justice or the presiding Justice. An amendment in 1849 provided for the list of three names to be made by the Chief Justice and a puisne judge for, if the Chief Justice were absent, by two puisne judges, acting with two members of the Executive Council. The Justices of the Peace were also appointed by the Crown, and they held office during the pleasure of the Crown. The Grand Jury was a select few who represented the people. It was composed of residents having freehold property of a yearly value of £10 or personal of £100. Each year the sheriff prepared a list of those qualified to serve, and at a stated time the required number of names was drawn from the box.

The Incorporation of Halifax:

[There have been at least three previous attempts to incorporate Halifax: one in 1758, as noted earlier in the Quarter Sessions section, another in 1785, and a third in 1814. However, each of these endeavors faced disallowance, either from the Legislature or the Legislative Council. In later historical accounts of Joseph Howe, one aspect that has notably been removed is his involvement in the push to incorporate Halifax. This involvement primarily revolved around his confrontation with the magistrates, which, within the framework of the existing Quarter Sessions system, represented the closest semblance to a municipal institution we would recognize today.]


Abuses crept into the system, and there were criticisms of its operation in Halifax. Grand Jury after Grand Jury attacked it; there were complaints of unfair assessment, of inefficiency and neglect in the collecting of poor, and county rates, and of other forms of maladministration. The Grand Jury appealed to the Lieutenant-Governor to remedy the situation, and he requested the House of Assembly to do so. Early in 1835 a letter signed “The People”, but written by George Thompson, charging the magistrates of Halifax with misconduct, was published by Joseph Howe in The Nova Scotian. Howe was then prosecuted for criminal libel; he defended himself in a famous trial, the outcome of which was a triumphant acquittal, establishing the freedom of the press and foreshadowing reform in local government. The cry for incorporation grew more insistent. Eventually the old system was swept from Halifax, with the incorporation of the city in 1841. By the charter of that year Halifax was endowed with municipal privileges and securities. This development in local affairs took place seven years before responsible government was won in the wider field of provincial politics in 1848.

An Interlude:
Outside the city of Halifax, the system of local government by Quarter Sessions persisted relatively undisturbed for over thirty more years. In 1850, however, there was an attempt to divide Halifax County into townships and to provide each of its townships with an elected warden and councillors, who were to assume the administrative powers previously exercised by the Justices of the Peace. But a bill to achieve these ends met the disapproval of the Colonial Secretary.

In 1855-56 two provincial statutes provided machinery for the creation of municipal government in counties desiring it by majority vote. The Act of 1855 applied to the Counties of Yarmouth, Annapolis, Kings and Queens; that of 1856 to all the other counties. These acts were permissive not compulsory. They remained on the statute book until 1879, but the fear of heavier county rates prevented any County from adopting the principle of incorporation during those years.

Another Act of 1856 permitted the voluntary incorporation of townships. The municipal council of each township was to consist of five councillors, one of whom was to be the presiding officer, under the name of town reeve. It was to have power similar to that of a county council over roads, poor relief, assessment, and other matters. Only one township-Yarmouth-took advantage of this legislation and ventured upon the experiment of municipal incorporation; and it abandoned it by a majority vote of the electors, after a three years’ trial, in 1858.

As time passed, however, the larger communities sought more amenities. In order to provide them, they began to request incorporation. Thus the towns seemed more eager than the counties to obtain the privileges of self government, and especially the privileges of assessing for local purposes and of borrowing money. Prior to 1888 eight towns were incorporated. These were Dartmouth, (1873), Pictou (1874), New Glasgow (1875), Windsor (1878), North Sydney (1885), Sydney (1885), and Kentville (1886), each of which was incorporated by special Act.

A New System: Elected Municipal Councils:
By the County Incorporation Act of 1879, the incorporation of counties was made compulsory, and the old system of local government by the Quarter Sessions was at last swept away. Its principal object was to compel the Counties to tax themselves directly to keep up their roads and bridges. It provided for the incorporation of every county and sessional district in the province. Each municipal council was to consist of a warden and councillors, with the warden being chosen by the councillors. From the enactment of this statute to 1892, councillors sat for one year; since 1892, however, their term has been three years. Six of the eighteen counties are divided into two districts, making in all twenty-four rural municipalities. These are divided into polling districts, each of which is entitled according to population to at least one representative in the council. The councils have power to assess for specified purposes, including education, the support of the poor, prevention of disease, administration of justice, court house and jail, protection from fires, and so forth.

The Towns Incorporation Act of Nova Scotia was passed in 1888, revised in 1895, and embodied in the consolidation of 1900 and the revised statutes of 1954. It requires a majority vote of the ratepayers of the town in support of incorporation before it can be granted. It also requires a certain population within a specified area-in 1954 a population of over 1500 within an area of not more than 640 acres was required for any new incorporation. A mayor and not less than six councillors are elected for each town. The mayor and councillors generally hold office for two years; but one-half of the council usually retires each year. The mayor and the councillors are eligible for re-election.

The council has power to assess, collect, and appropriate all sums of money required by the town for erecting, acquiring, improving and furnishing buildings for public schools, fire department, police office, lockups, town hall or other town purpose: streets, sewers, water, town courts, police, support of the poor, salaries, and other town purposes. It appoints town officers, excepting the stipendiary magistrate. Every part of the province is contained within a city, or a town or a rural municipality. The province is divided into eighteen counties. Twelve of the counties constitute separate municipalities; and the remaining six counties are divided into two districts or municipalities each making a total of twenty-four rural municipalities. In addition, there are thirty nine incorporated towns and three cities: Halifax (1841), Sydney (1904), and Dartmouth (1961.)

Each town or city is geographically but not politically part of a county or district, and except for joint expenditures is independent of it.

Local Government in Nova Scotia:
Local government as we know it, has arisen to meet the needs of the people. but it is something more than an agency designed to provide services and to regulate private interests for the public welfare. It has a theoretical foundation as well as a practical responsibility. It is closely linked with the democratic philosophy. Consequently it must be considered not only for its efficiency but also for its place in the democratic process. Local government contributes to the strength of democratic institutions; being close to the people it makes government more responsive to local needs and enables the citizen to participate actively in the affairs of the community. It also serves as a training ground in governmental practices and procedures for those who may later serve the province or the nation.

Structure:
The basic structure of the present system of local government in Nova Scotia must now be outlined. it rests upon the County Incorporation Act of 1879. the Towns Incorporation Act of 1888, and the special Acts by which the three cities were incorporated. It has some relationship to the earlier system of local government by Quarter Sessions, in that the Act of 1879 provided for the compulsory creation of 24 rural Municipalities, based on the boundaries of the Counties and Sessional Districts. Twelve of the eighteen Counties became separate Municipalities, while the remaining six were divided into two Municipalities each. Today there are 66 municipal units: 24 rural municipalities, 39 towns and three cities. These types of municipal units are similar in certain essentials. They are self-governing. Local matters are decided and local services are provided by elected bodies directly representative of the citizens. In addition, they have School Boards, which are chosen partly by the local Council and partly by the Governor-in-Council of the Province. But there are a number of differences. Although for administrative and electoral purposes all rural Municipalities are divided into districts, not all towns are divided into wards. Generally each district in a rural municipality elects one councillor, but some choose two, and a few return three each. In 1959 each of the 24 rural municipalities had from 4 to 24 districts, with from 8 to 26 councillors-a total of 323 districts, with 361 councillors. From late in 1961, however, the Municipality of the County of Halifax has 27 districts and 27 councillors. instead of 22 districts and 26 councillors as heretofore. Municipal councillors are elected for three-year terms.

On the other band, towns may be divided into wards (or electoral purposes, although such divisions are not compulsory. Thus, in 1959, only 11 of the 40 incorporated towns were divided into wards. According to the Towns Incorporation Act, each town must elect at least 6 councillors, each for a two-year term, with half of them retiring each year. If the town is divided into 3 wards, one councillor may be elected (rom each ward per year. Six of the towns are divided into three wards each. New Waterford, North Sydney and Sydney Mines, however, have 8 councillors and 4 wards each, while Glace Bay has 12 councillors and 6 wards. The eleventh 1959 town was Dartmouth, which then had 4 wards and 8 councillors; it has since been incorporated as a city.

Another difference is seen in the way in which Wardens and Mayors are chosen. The Warden of a Municipal Council is chosen by the councillors from among themselves, whereas the Mayor of a Town or a City is elected at large. The Mayor of Halifax, who is elected for a one-year term, may not immediately re-offer after having served for three consecutive years. The Mayor of Sydney is elected at large for a two year term, as is the Mayor of Dartmouth.
The three cities are divided into wards. Halifax now has seven wards; Sydney has six; and Dartmouth has seven. Halifax elects two aldermen for each ward on three-year terms, half being elected each year. Sydney elects a council of 12, half elected each year from six wards for a two-year term. Dartmouth has two aldermen for each of seven wards, half of them elected each year, each elected for a two-year term.

Villages may provide themselves with additional local services, administered by themselves rather than by the Municipal Council. This may be done under the Village Service Act or by special legislation, by incorporating village or service commissions for that purpose. Such villages and service commissions do not constitute separate municipal unit~; only the commissions are incorporated; and the village ratepayers still remain part of the municipality. Under the Village Service Act, the commissioners may provide street lighting, fire protection, sewers, water works. streets, roads, sidewalks, police, garbage disposal, parks, and village buildings. Service commissions incorporated by special legislation may provide fire protection, street lighting, or other services. At the end of 1960 there were 16 village commissions, incorporated under the Village Service Act, in operation, and about 20 service commissions incorporated by special Acts of the Legislature.

Within towns and cities there are a few instances of a similar nature. For example, in the City of Halifax the water utility is operated by an independent body; and in the towns of Bridgewater and Glace Bay water and electric services are provided in the same way.

The school boards of the cities, towns and municipalities are in no case elective, (except (or the. Town of Berwick,) but are appointed partly by the local councils and partly by the Governor-in-Council. Within rural municipalities prior to 1956 school trustees, incorporated, and operating for the provision of school facilities under the Education Act, had power to borrow money and to impose taxation. Since then, however, the dominant control over education in the rural municipalities has passed to the Municipal School Boards. Although school trustees still exist in the rural municipalities, they act generally only as a local agent for the Municipal School Board and they no longer have power to levy taxation or to borrow money. There are no school trustees within any town or city.

Certain joint services required by municipal and urban units-such as court houses, jails, and welfare homes, or offices for the sheriff, registrar of probate, and registrar of deeds are provided by rural municipalities for themselves and for the towns and cities within their limits. They are paid for, under a Joint Expenditure scheme, by which each unit pays a proportion of the cost.

Although each of the three cities in the province has a Mayor and a Council, Halifax has adopted a variation on the basic Mayor-Council theme, a form of the Council-Manager plan. It has not only a Mayor and a Council, but also a manager or executive director of all civic departments who is appointed by the Council.

Functions:
There has been an expansion in the functions of local government. In the old days the dominant idea was that government should only control and regulate the activities of citizens in the common interest. Two things, however, have caused substantial increases in municipal expenditures. One is the fact that social and economic changes in a rapidly moving world have created a demand not only for new services but also Cor higher and more expensive standards for those services that were previously provided by municipalities. The second is the effect of inflation upon all costs, municipal or otherwise.

The day of “the little red school house”, with one teacher for eight or ten grades, is about over. Instead we have large regional schools in central locations, costing sums of money which only a few years ago would have been regarded as astronomical, both to build and to operate, with fleets of buses to convey to school those pupils who live more than a mile or so away from it.

Another instance of the change in circumstances and in attitude is seen in the subject of transportation. The automobile and the motor truck have made paved streets desirable, if not necessary; the car driver and the truck driver of this generation regard them as necessary; the driver of the horse and wagon of the previous generation would have said that they were all very fine, but he couldn’t afford them.

Community planning, now universally regarded as necessary, is a comparatively recent development. Slum clearance and low rental housing provided by the municipality, with the co-operation of other levels of government, are now being undertaken. They were almost unheard of a few years ago.

All of these developments have created financial problems for the municipal governments. There has been an expansion of their work and of their outlay. This has resulted not only in the tax levy of Nova Scotian municipalities having been multiplied by four in less than twenty years, but also in assistance from the provincial government in two ways. One form of assistance is given by cash grants, some amounts being earmarked as direct aid for specific projects, and others being general grants without specified purposes.

The traditional functions of local government included both regulatory activities and certain services provided for citizens. Municipalities have always had a good deal to do with protecting persons and property, and the Municipal Acts all contain long lists of the specific kinds of regulation with which Councils may deal. For municipalities they range from regulating the firing of guns, the management of log booms, and the restraining of domestic fowl from going at large, to controlling brush burning, “abating all public nuisances,” and licensing “hack-men, waggoners and cart-men.” For towns and cities, they include regulating halls “for preventing accidents therein”; making building by-laws; fixing closing hours for shops; licensing restaurants and trades, gasoline pumps and swinging sign-boards; and preventing “unusual noises” and loitering. All of these regulations imply some curbing of freedom in the common interest. and failure to comply with them may involve legal proceedings and penalties. Of the traditional services the most important were the support of the poor, roads, and education.

Recent developments have produced changes even in the field of regulation, as well as in the sphere of services. There are now “truck-men” in addition to “hack-men waggoners and cart-men.” “Automatic machines” have been added to the list of licensed games. Towns and cities have had to be given power to control parking and, in many cases, to install parking meters. In general, however, the lists of kinds of regulation have remained much the same. Certain phases of law enforcement, including court houses, jails, or lock-ups, besides police and other personnel, are also the responsibility of municipalities.

If social and economic changes have affected the regulatory functions of municipal governments, they have greatly increased the demands of people and tremendously expanded the social services. The community is called upon to do many things to improve the health, the welfare and the comfort of its citizens. Local government is therefore concerned with the improvement of the social, cultural and recreational environment in a wide variety of ways. These include adult education, public libraries, traffic police for schools, public concerts and plays, auditoriums, parks and playgrounds, swimming-pools and rinks, health clinics, juvenile courts, housing and slum clearance. There is a growing consciousness of the need for community planning and for zoning. Urbanization and suburbanization, and the emergence of metropolitan areas, have their attendant problems. These raise questions as to whether they are to be dealt with by annexation, by the co-operation of two or more units in matters of mutual concern, or by other means.

Although Nova Scotia passed its first planning Act as early as 1912, municipalities for a variety of reasons proceeded slowly with the work of planning. The Act was completely revised in 1939. Amendments passed in 1956 provided for planning on a regional rather than on a strictly municipal basis. Interest in the field of planning is increasing and a beginning has been made in regional planning with the formation of three Metropolitan Planning Commissions (to August 31,1961). These are (1) the Richmond Inverness Metropolitan Planning Commission, including the Town of Port Hawkesbury and the adjoining southern portion of Richmond and Inverness Counties; (2) the East River Valley Planning Commission, including the Towns of New Glasgow, Stellarton Trenton and Westville, and the adjoining area of the County of Pictou; and (3) the North Side Metropolitan Planning Commission, including the Towns of North Sydney and Sydney Mines and the adjoining area of the County of Cape Breton. Subdivision regulations to enable better control by Planning Boards over subdividing have been enacted for eleven municipal units. The number of municipal units having zoning by-laws is increasing. In the field of housing and urban redevelopment, the City of Halifax began construction of low rental housing about ten years ago, and it has recently completed a survey for slum clearance and embarked upon this project.

Finance:
When municipalities were created, they were obliged to collect money to pay for the services which they provided, including roads and bridges, education and the support of the poor. For those purposes they had to resort to the direct taxation of real and personal property. It was their aversion to this sort of taxation which delayed the establishment of municipal self-government.

For some time there was criticism of the new system in some of the municipalities. But generally they seemed to get along fairly well with the revenue from taxation on real and personal property. The services they provided were neither elaborate nor expensive, though they were reasonably adequate for the demands of the day. By the County Incorporation Act of 1879 the management of the road and bridge service was transferred to the municipal councils instituted by the Act. At that time the Provincial Government reduced its expenditure on this service and left it up to the new municipal councils to maintain the former standards by supplementing that amount out of their own revenues. Eventually this dual control proved impracticable; in 1907 the Province reassumed the expenditure of all provincial moneys for roads. For another ten years the municipal councils continued to look after the statute labour on the highways, and then they lost that control when this was ended. The coming of the automobile had created the need for change. Greatly improved highways were necessary, and the Province began to assume responsibility for this service. At the outset the Province asked the rural municipalities to make a contribution towards the cost of highways based on a fixed rate of taxation on their assessments. This provided about $250,000. In 1961, however, for highways of the standard now in existence the Legislature has appropriated $15,000,000 for maintenance and improvement, to be raised by taxation, and an additional $16,000,000 for construction, to be raised by borrowing.

If the coming of the automobile caused a change, other changes were made by the depression of the thirties and by the second World War. The depression led to a greater measure of planned regulation and to a continuing drive for a more adequate system of social services. During the war municipalities did very little in the way of capital construction or expansion of services. It would have been regarded as unpatriotic to enter the money market to borrow money j that was left for the Dominion in order to ensure necessary financing for the war. It would also have been regarded as unpatriotic to enter the labour market or to purchase material; those also were reserved for war purposes. Consequently, when the war ended municipalities found it necessary to undertake the immediate replacement of some of their capital assets. The attitude of people had also changed. No longer were they satisfied with the type of service previously provided by municipalities; they now wanted better services sometimes much better services, and handsomer buildings, including finer buildings to accommodate a larger school population. They wanted all the streets in the municipality to be paved. With the construction of many new houses, there was also a corresponding increase in the demand for water, sewer and other services which these require.

Along with new demands went higher costs. Inflation had arrived, and seemed to be here to stay. Everything the municipalities bought or built cost a great deal more than it would have cost before the war. But if costs had changed, so had the attitude of the people. All this meant that the municipalities had to provide increasingly large sums of money, and they declared that they were unable to do so from the traditional taxes on real and personal property. If these services were to be provided then the Provincial or the Federal Government would have to help.

Even earlier, as we have seen, the Province had assumed responsibility for highways. There had also been increasing Provincial participation in school administration from 1864-65, when a free school system, supported by compulsory assessment, bad been established in Nova Scotia. Estimates for the fiscal year ending March 31, 1962 require the Province to pay over $23,000,000 towards the cost of education.

The system of unconditional or unspecified grants made by the Province to the municipalities is of quite recent origin. It also arose during and because of the war. Prior to 1942 the municipalities had the right to levy a tax on income, though it had not been used a great deal in Nova Scotia. Then as the Dominion required large sums of money for war purposes, an agreement was made in 1942 between the Province and the Dominion, under which the Province for itself and for the municipalities withdrew from the income tax field so as to leave it to the Dominion alone. This was the first of what are sometimes called “tax rental agreements.” Under that 1942 agreement, the Dominion made certain payments to the Province. In order to compensate the municipalities for their potential loss because the income tax had been taken from them, the Province made cert.1.in grants to them. The major part of the grants now being paid by the Province to its cities, towns and rural municipalities is based on population. The total of these grants for 1961 is approximately $1,000,000.

Grants for specified purposes are also being paid by the Province to the municipalities in a number of fields. Those for education have already been mentioned. Another example is social assistance (formerly called “poor relief”) in which the Province and the Dominion together pay a total of two-thirds of the cost, provided certain standards are met and certain specifications are followed. Similar assistance is made to the county homes, as long as the stipulated standards are maintained. In the operation of county mental hospitals (formerly called “local asylums”), the Province pays one-half the cost, if the required standards are met. The public health scheme under which free hospital care is now provided to the general public has relieved the municipal units of practically their entire expenditure for this purpose.

Notwithstanding the greatly increased participation by the Province in these services, the municipalities have also expended increasingly large sums upon them. Their disbursements on education rose from a little over $3,000,000 in 1943 to a net total of approximately $16,600,000 in 1959. Their total tax levy increased from $8,306,543 in 1942 to $13,620,650 in 1949, and then to $31,626,165 in 1959. Their total general revenue, excluding joint expenditure boards and district or area rates, was $41,560,135 in 1959. Of that amount, about $31,000,000 was raised by taxation, while sums of $2,132,245 and $3,530,607 were received from the Federal and Provincial Governments, respectively.

It is clear, from the increased levy by the municipalities and from the increased participation by the Province and the Dominion, that the cost of providing the public with what were formerly known as municipal services has shown a very great increase indeed.

“Local Government in Nova Scotia”, Fergusson, C. Bruce. 1961. The Institute of Public Affairs, Dalhousie University. https://dalspace.library.dal.ca/handle/10222/11024

A brief history of the [black] Baptists of Nova Scotia and their first organization as churches

banook baptism black history

This “authors apology” perfectly describes how I feel about Dartmouth specifically and Nova Scotia in general as it relates to all of the people, so I had to include it. Anything that seemed to relate to Dartmouth I’ve included here as follows:


“THE AUTHOR’S APOLOGY: This little messenger, presented to the public, is a collection of information gained from many of the oldest members of the Churches in the Association, where records were imperfectly kept, and, in many instances, none whatever. I am aware that every person who attempts a work of this kind is left open for public comment or criticism. And as I make not the faintest attempt to literary attainments, I must claim your sympathy.


My simple aim is to place in the hands of every [black] Baptist in Nova Scotia a copy of this little book, in order if possible to give them some idea of how it came about that there should be a Church built by one who had so shortly escaped from the ranks of slavery, fled from the house of bondage, and could attract so much attention and sympathy from a British public, as the subject of our little book— Rev. Richard Preston— born in Virginia, a slave.”


“As far back as 1785, one hundred and ninety-four [black] persons arrived here from St. Augustine, who were joined by another arrival of over four hundred, seven years later; and about the same time a similar number were landed at Shelburne.

Many of these people embraced religion in the United States, under adverse circumstances, and were glad to know that they had a part in the Saviour’s sufferings, which assisted them to endure their own. They were given grants of land by the Government a few miles from the city to cultivate for their support. Those who had trades, such as carpenters, blacksmiths, and coopers, remained, and readily got work in the city at fair remuneration. These were troublesome times between the provinces and the United States, and as loyalists were arriving constantly the [black] people would correspondingly increase. Mr. Burton, who was better known by the [black] brethren as Father Burton, had established a Baptist church in the city, wherein they found a home, on Barrington Street, just were the present Aberdeen building now stand. They were spiritually cared for by this servant of God. As time increased so did these people; and little settlements were formed at Preston, Dartmouth, Cherry brook. Loon Lake, Beech Hill, Campbell Road, Musquodoboit Road, Fall River, and at Hammond Plains. At all of these places Father Burton preached, baptized, married, and buried his flock, as he called them. Having proved himself so wise an administrator of justice that the civil authorities gave him entire control of these people whilst he remained their pastor.”


“THE AFRICAN BAPTIST CHURCH, CORNWALLIS ST.
Organized April 14th 1832, With Branches at Dartmouth, Preston, Beech Hill, Hammond Plains.
Resolved, That the said Rev. Richard Preston be now received and acknowledged as minister of the said African Baptist Church; Resolved further, That the officers of said Church be as follows:
…Dartmouth — Pastor: Rev. R. Preston. Deacon: Samuel Jones. Elder: Jeremiah Page.
The above branches, viz., Dartmouth, Preston, Beech Hill, and Hammond Plains, were organized into independent churches as soon as their membership increased.”


“PRESENT OFFICERS OF THE ABOVE CHURCHES — 1895.
…Dartmouth — Pastorless. Licentiate: Jas. Borden. Deacons: A. Green, J. Tynes, C. Smith, D. Lee, W. Riley, T. Tynes. Councillors: R. Tynes, sen’r, A. Brown, J. Bauld, R. Tynes, jun’r, R. C. Tynes. Treasurer: D. Lee. Clerk: F. J. Bauld.”


A baptism being held near what is today Birch Cove, on First Lake (Lake Banook) https://cityofdartmouth.ca/dartmouth-lake-church/

“DARTMOUTH CHURCH, (Organized in 1844. June 9th.)

Rev. R. Preston, Pastor; S. Jones, Deacon; Jeremiah Page, Elder.

Members names: J. Gerrow, T. Robinson, S. Gibson, G. Gibson, K. Gordon, J. Johnson, D. Franklyn, E. Franklyn, E. Brown, E. Bowers, R. Tynes, M. Woods, J. Symonds, M. A. Symonds, M. Thomas, E. Connix, C. Johnson, T. Cox, Mrs. Gilmore, Mr. Page.

Those who joined after the organization, date omitted, but previous to 1850: L. Gross, L. Williams, S. Morton, M. Goffigan, R. Spriggs, C. Brown, M. Green, J. Quinn, Mar. Green, D. Gross, H. Ross, M. A. Brothers, E. Rollins, E. Lee, P. Brown, A. Carter, G. Carter, T. Carter, I. Peters, M. A. Butler, T. Parker, J. Graves, J. Cassidy, T. Tynes, sr., Jas. Brown, A. Brown, W. Sparks.

Present members: R. Tynes, sr., R. Tynes, jr., T. Tynes, jr., G. Tynes, H. Tynes, R. E. Tynes, A. Brown, F. Reilly, sr., J. Dean, G. Middleton, J. Bauld, A. Willis, M. Jenkins. R. Bauld, F. Reilly, jr., Wm. Sparks ; Sisters : R. Jenkins, M. Tynes, A. Tynes, M. Smith, M. Bauld, L. Lee, C, Smith, J. Johnson, M. Middleton, M. Bauld, S. Lee, T. Brown, II. Brown, A. Brown, Mar, Tynes, E. Cuff, A. Smith, Sarah Lee, A. Lee, M. Bundy, M. Bowden, Eva Green, A. Kane, M, Reilly, H. Burns, M. J. Bauld, M. E. Bauld, Mrs. Henderson, E. Reilly, J. Johnson.

The church at present has no settled pastor. Bro. Borden, licentiate, has been supplying with much acceptance. The brethren so manages that a unity of spirit is kept up, which is the grand success of any church. When a good thing is suggested by any of the members, there is a general taking hold of by all. They agree with the idea that there are diversities of gifts, and readily give way when the superior presents itself. Dr. Kempton, pastor of the Dartmouth church, often preaches to them, and other city pastors. This christian recognition is very stimulating and highly appreciated by the brethren. Father Burton in his day preached to those people, but few of the present generation remember him. Father Preston, who succeeded him, preached to them for a number of years. An aged brother not long ago informed the writer that he elicited large congregations when it was made known he was to preach. On one occasion a large skeptical crowd had assembled, when several of the respectable ruffians agreed not to allow him to preach, and for fear of creating a fracas his brethren thought best to postpone the meeting. Said he we will go outside, as the grace of God gives me sufficient power over men and devils, hence I fear neither. At first they thought to have matters their own way, but after he got to work and prayed for the power of the Holy Spirit, both saint and sinners were rejoicing, all was perfect peace. Tears were shed in abundance from strong men, courage failed them; and many who for the first time heard him, felt themselves in need of a Saviour; from this broke out a large reformation. At the close of the meeting some of those very men came forward and acknowledged their guilt, and asked for prayers; and not long after some were baptized, and lived consistent members all through life’s journey. Father Thomas pastored these people until 1879. Although there had been a division in the church, he stuck to the few who held to their first love. After his death the church united, and Father Smithers became their pastor, which charge he held until his death; when he was succeeded by Rev. F. R. Langford, who held the charge until 1892; when in 1886, under his ministrations, 20 were baptized; in 1887, 5; in 1888, 6; in 1891, 1; in 1892, 5; and in 1893, 1. The Brother’s work was arduous, and covered a considerable amount of ground. The field is a good one, as the people are active, intelligent and observing.

The greatest drawback to the growth of the church is the distance from the town, the travelling in stormy weather being unpleasant. Another draw-back is the continual drain on the membership, through the tide of emigration, which is always on the move; and were it not for tho interest taken by those who remain at home, the doors would be necessarily closed. Brother Borden, the present supply, is a licentiate who is very acceptable to the church, and it is to be hoped that under his labours, with the assistance of the Holy Spirit’s power, the church will increase in numbers and influence, and live in delighted expectations of being crowned with spiritual glory by the King of Kings and Lord of Lords.”


“MARRIAGES PERFORMED BY REV F. R. LANGFORD, . WEYMOUTH.
Dartmouth : — Sept. 29th, 1885, Jas. Brown to M. Tynes; Nov. 14th, 1893, H. Kane to Ag. Brown ; Aug. 17th, 1887, F. J. Bauld to M. Lee ; A. Tynes to L. Berryman ; A. Brown to Ruth Wise ; T. Tynes to M. Medley.”


“Wedding of Miss Mary Borden and Mr. Richard Tynes, Dartmouth, 1898”, https://archives.novascotia.ca/halifax/archives/?ID=85

McKerrow, P. E. (Peter E.), 1841?-1906; Bill, I. E. (Ingram E.), 1805-1891. “A brief history of the coloured Baptists of Nova Scotia and their first organization as churches” [Halifax N.S.? : s.n.] https://archive.org/details/cihm_25950/page/n11/mode/2up

Nova Scotia in 1862: papers relating to the two great exhibitions in London of that year

“List of Contributors: … P. McNab, Dartmouth – barley and oats.”

“On the east side of the harbor is situated the town of Dartmouth, settled in 1750. The town is well situated, and is admirably adapted to the employment of ship-building. It is connected with the city by steamboats.”

“Prior to 1719 (at which time Annapolis was the seat of government) the management of the civil affairs of the province was vested solely in the Governor; and, in his absence, in the Lieutenant-Governor or the Commander-in-Chief. In 1719, Governor Phillips, who succeeded Mr. Nicholson, received instructions from the British Ministry to choose a Council from amongst the principal English inhabitants, and, until an Assembly could be formed, to regulate himself by the instructions of the Governor of Virginia. This Council was composed of twelve members, principally officers of the garrison and the public departments. The Governor and Council, from the necessity of the circumstances, combined both the legislative and judicial authority, which, except in so far as they were restrained by the general principles of law, was absolute in all cases. In 1749 the seat of government was transferred to Halifax, where Governor Cornwallis formed a Council somewhat similar in its functions to the one at Annapolis. This method of administration continued until after the conquest of Louisburg in 1758, when Governor Lawrence, who had before the sailing of the expedition, received an order to issue writs for the election of representatives, but which was delayed because of the unsettled state of public affairs, proceeded to constitute a House of Assembly. This Assembly was composed of 16 members, eleven of whom formed a quorum for the transaction of business. The province at this time was not divided into counties. Lunenburg township was allowed to send two representatives, and the township of Halifax four. The representatives entered upon their duties with zeal and intelligence. The most important manner which they adopted were the confirming the past proceedings of the Courts of Judicature, the establishing a form of religious worship, the granting the security of full liberty of conscience, …

The civil constitution which now existed, continued without any fundamental change, until the concession by the Crown, of the modern form of administration called “Responsible Government,” which Nova Scotia received in the year 1841. The way was in some measure prepared for this latest reform, in 1838, when two Councils were created, an Executive and a Legislative; and the deliberations of the Legislative Council were for the first time made open to the public.

The present political constitution of Nova Scotia may be briefly described as follows: The highest authority is vested in the Lieutenant Governor, who is styled His Excellency (as the Queen’s Representative.) The Lieutenant Governor of Nova Scotia is nominally subordinate to the “Governor General of British North America.” It is, however, only a distinction of rank, as the administration of the respective colonies is in no respect connected.

The Lieutenant Governor is surrounded by an Executive Council, chosen from the Legislative Council and the House of Assembly, and appointed by the Crown, who are his sworn advisers in the exercise of his administrative and legislative duties, and who are responsible to the people for the acts of his administration. Five of the members of the Executive are, in accordance with the principles of Responsible Government, heads of public departments, viz : the Attorney General, Solicitor General, Provincial Secretary, Financial Secretary and Receiver General.

The Legislative Council, which is analogous in its legislative functions to the House of Lords, consists of twenty-one members, one of whom is President. They are appointed by the Crown, upon the recommendation of the Executive, and hold their seats for life. The House of Representatives, or more frequently called the House of Assembly, consists of fifty-five members, representing counties and townships, who are elected every four years. The elective franchise is granted to every male of twenty-one years of age, who is a natural-born or naturalized subject of the Queen of Great Britain, and who has been for one year a resident of the county or township in which he votes. In its mode of procedure the House of Assembly, ss far as possible, conforms to the usages of the lower house of the British Parliament.”

London International Exhibition. Nova Scotia In 1862: Papers Relating to the Two Great Exhibitions In London of That Year .. [Halifax, N.S.?: s.n.], 1864. https://hdl.handle.net/2027/aeu.ark:/13960/t2w38br0g

Travels in North America, in the years 1841-2: with geological observations on the United States, Canada, and Nova Scotia

The passage discusses the author’s experiences in Nova Scotia, highlighting the cultural differences and similarities between Nova Scotia and the United States. The author notes the prevalence of English language and understanding in Nova Scotia, contrasting it with the diverse dialects encountered in regions of Wales, Scotland, and Ireland. They reflect on the hospitality and support received for their scientific pursuits in Nova Scotia, despite arriving without introductions.

Furthermore, the passage explores the democratic influence on societal manners, comparing the effects in the United States and Nova Scotia. It discusses the impact of political and social circumstances on equality, noting the absence of hereditary aristocracy and dominant religious sects in Nova Scotia. The author reflects on the consequences of democracy on the recognition of talent and merit, and the dissatisfaction arising from the dominance of foreigners in high-ranking positions.

Additionally, the passage touches upon the ambition of Nova Scotians to visit England and their experiences of misunderstanding and misidentification as Americans. It emphasizes the contrast between the familiarity Nova Scotians have with England and the lack of reciprocal knowledge among many English people about Nova Scotia. Ultimately, it suggests that ignorance about other nations exists predominantly on one side, with Nova Scotians being more aware of England than vice versa.


“It has so often happened to me in our own island, without traveling into those parts of Wales, Scotland, or Ireland, where they talk a perfectly distinct language, to encounter provincial dialects which it is difficult to comprehend, that I wonder at finding the people here so very English. If the metropolis of New England be a type of a large part of the United States, the industry of Sam Slick, and other writers, in collecting together so many diverting Americanisms and so much original slang, is truly great, or their inventive powers still greater.”

“I never traveled in any country where my scientific pursuits seemed to be better understood, or were more zealously forwarded, than in Nova Scotia, although I went there almost without letters of introduction. At Truro, having occasion to go over a great deal of ground in different directions, on two successive days, I had employed two pair of horses, one in the morning, and the other in the afternoon. The postmaster, an entire stranger to me, declined to receive payment for them, although I pressed him to do so, saying that he heard I was exploring the country at my own expense, and he wished to contribute his share towards scientific investigations undertaken for the public good.

We know, on the authority of the author of “ Sam Slick,” unless he has belied his countrymen, that some of the Blue Noses (so called from a kind of potato which thrives here) are not in the habit of setting a very high value, either on their own time or that of others. To this class, I presume, belonged the driver of a stage-coach, who conducted us from Pictou to Truro. Drawing in the reins of his four horses, he informed us that there were a great many wild raspberries by the road-side, quite ripe, and that he intended to get off and eat some of them, as there was time to spare, for he should still arrive in Truro by the appointed hour. It is needless to say that all turned out, as there was no alternative but to wait in the inside of a hot coach, or to pick fruit in the shade. Had the same adventure happened to a traveller in the United States, it might have furnished a good text to one inclined to descant on the inconvenient independence of manners which democratic institutions have a tendency to create.

Doubtless, the political and social circumstances of all new colonies promote a degree of equality which influences the manners of the people. There is here no hereditary aristocracy, no proprietors who can let their lands to tenant, no dominant sect, with the privileges enjoyed by a church establishment. The sects are too numerous, and too fairly balanced, to admit of the possibility of such a policy; and the Baptists, who predominate greatly in number and position in society, are opposed on principle to all ecclesiastical endowments by the State. The influence of birth and family is scarcely felt, and the resemblance of the political and social state of things to that in the United States is striking. The longer, indeed, that I remained here, the larger were the deductions I found it necessary to make from those peculiarities that I had imagined, during my sojourn in the United States, to be the genuine fruits of a republican as contrasted with a monarchical constitution, of an American as distinguished from a British supremacy.

They who lament the increased power recently acquired by the democracy in the United States, ascribe to it, and I believe not without reason, the frequent neglect of men of the greatest talent and moral worth, and the power which it gives to envy, concealing itself under the cloak of a love of equality, to exclude such citizens from the most important places of trust and honour. In our American colonies, on the other hand, we hear complaints that very similar effects result from the habitual disregard of the claims of native merit, all posts of high rank and profit being awarded to foreigners, who have not their hearts in a country where they are but temporary sojourners. The late revolution in our colonial system, obliging the responsible executive to command a majority in the colonial parliaments, must, it is to be hoped, remove this cause of dissatisfaction.

It is no small object of ambition for a Nova Scotian to “go home,” which means to “leave home, and see England.” However much his curiosity may be gratified by the tour, his vanity, as I learn from several confessions made to me, is often put to a severe trial. It is mortifying to be asked in what part of the world Nova Scotia is situated to be complimented on “ speaking good English, although an American”—to be asked “what excuse can possibly be made for repudiation to be forced to explain to one fellow countryman after another “ that Nova Scotia is not one of the United States, but a British province.” All this, too, after having prayed loyally every Sunday for Queen Victoria and the Prince of Wales—after having been so ready to go to war about the Canadian borderers, the New York sympathisers, the detention of Macleod and any other feud!

Nations know nothing of one another—most true but unfortunately in this particular case the ignorance is all on one side, for almost every native of Nova Scotia knows and thinks a great deal about England. It may, however, console the Nova Scotian to reflect, that there are districts in the British isles, far more populous than all his native peninsula, which the majority of the English people have never heard of, and respecting which, if they were named, few could say whether they spoke Gaelic, Welsh, Irish, or what form of religion the greater part of them professed.”

Lyell, Charles, Sir. “Travels in North America, in the years 1841-2 : with geological observations on the United States, Canada, and Nova Scotia” 1845. https://archive.org/details/gri_33125010817993/page/n7/mode/2up

Baronia anglica concentrata, or, A concentrated account of all the baronies commonly called baronies in fee

“The pages of this work are … compiled to show the origin of every barony, from its first commencement by writ of summons to parliament, to the time it became (as presumed) extinct, or terminated in an heir general in dormancy; or in coheirs general in abeyance between them; accompanied with such remarks as appear explanatory of their course of descent.”

“Heralds and critics, that abusive throng; May as they please, speak of me right or wrong; Their praise will never give me any pride, Their spite, I heed not, and their snarls deride.”

“In the Appendix to the second volume is an account of the first settlement of the Scots in Nova Scotia, the occupation of the country by them, and the institution of the Order of Knights Baronets therein. No similar account has ever before been published; and, indeed, the several writers who have attempted to show the said first settlement, have made most erroneous representations in asserting that Sir William Alexander, after his grant from the crown, ever sold the country to the French, and that king Charles I, by the treaty of St. Germains, ceded it to them. The contrary of all this will be substantiated by the Documents herein set forth.”


“After this institution, and not long before his death, king James formed the idea of founding a similar order of rank for his Scottish subjects; and inasmuch as the one just mentioned, was for the security and defence of the kingdom of Ireland, and for encouraging persons of ambition, wealth, and consideration to make settlement therein, so the institution of Nova Scotia; baronets was intended for the advancing the plantation of that district of country in America, which he had recently annexed to his kingdom of Scotland, and for establishing a colony there, to the aid of which these knights were designed. His majesty, by charter dated at Windsor the 10th day of September, 1621, made a grant to Sir William Alexander, of Menstrie, knight, his favorite counsellor and secretary of state for Scotland, of a certain extent of territory in America, contained within particular boundaries recited in a copy of the said charter, set forth in No. I. of the appendix hereto attached, which territory in all time therefrom, and thence ensuing, was to be denominated Nova Scotia; and annexed to his majesty’s kingdom of Scotland; the said name being given in contradistinction to that other territory of country, which had theretofore been granted by special charter (situate also in America), to certain persons incorporated by the name of the Plymouth company, and which territory was then designated new England.

King James having deceased shortly after this grant to Sir William Alexander—and his son Charles having succeeded to the throne, he was pleased to carry out the intententions of his royal father; and for that purpose, by another charter, called de Novo Damus, dated at Oatlands, the 12th day of July, 1625, re-gave and confirmed to Sir William Alexander, his heirs and assignees all the said territory of Nova Scotia;, to be enjoyed by him and them in full regality, hereditarily for ever; with very special previleges, rights, and immunities, as detailed in a copy of the charter printed in No. 2, of the appendix hereto.

And Sir William had seisin under the said charter given to him at the castle of Edinburgh, soon after, as therein mentioned No. 15. and ordained. On reference to the first charter, in 1611, it will appear that notice is therein made of the knights baronets of Nova Scotia; but in the subsequent charter of Nova Scotia, in 1625, they will be found particularly alluded to; and that the groundwork of the by agreeing with Sir William Alexander, for a certain district of land in that country, to be erected into a barony, to be holden either of Sir William, or of the king, as might be agreed on by the party; and having thus qualified, a patent of creation should be then passed free of any compensation to be made by the said baronet, for the obtainment thereof from the crown: for this purpose the charter thus recites, viz.:

“And that men of honorable birth may be incited to the undertaking of that expedition, and the settling of planters in the said lands, We for us and our heirs and successors, with advice and consent aforesaid, in virtue of our present charter, give and grant free and full power to the said Sir William Alexander, and his foresaids, of conferring favors, privileges, offices, and honours on the deserving, with plenary power of disponing and overgiving to them, or any of them, who shall happen to make the aforesaid agreements or contracts for the said lands, with him, Sir William, and his aforesaids, under his subscription, or theirs, and their seal, any portion or portions of the said lands, &c., as to him shall seem fit, &c.”

Further, the charter recites, viz. : “Therefore that this our present charter, may be more effectual, and that seisin thereupon may be more conveniently taken, it is necessary that seisin of all and sundry the aforesaid lands, of the said country and lordship of Nova Scotia; be taken within our said kingdom of Scotland, and on the grounds and lands of the same in the most eminent place thereof, which can neither conveniently nor lawfully be done without an express union of the said country and lordship of Nova Scotia; to the said kingdom of Scotland. Wherefore for the advantage and readier convenience of the aforesaid seisin, we with the advice aforesaid, have annexed, united and incorporated, and by our present charter, unite, annex, and incorporate with our said kingdom of Scotland, all and sundry the aforesaid country and lordship of Nova Scotia;, with the teinds and teind sheaves thereof included, and all and sundry parts, purtinents, privileges, jurisdictions, and liberties of the same, and others generally, and specially above mentioned; and by our present charter, will, declare, decern, and ordain, that one seisin now to be taken at our castle of Edinburgh, as the most eminent and principal place of our said kingdom of Scotland, of all and sundry the said lands, country, and lordship of Nova Scotia;, or any part of the same, with the teinds and teind sheaves thereof included, respectively, is, and shall be sufficient seisin for all and whole the aforesaid lands, country, and lordship of Nova Scotia;, notwithstanding the said lands, country, and lordship of Nova Scotia; are far distant, and lie discontiguous from our said kingdom of Scotland, as to which, we, with advice and consent aforesaid have dispensed, and by our present charter for ever dispense, without prejudice and derogation always to the said privilege and prerogative granted to the aforesaid Sir William Alexander, and his heirs, and assignees, of making and establishing laws, acts, and statutes concerning all and sundry the aforesaid lands, country, and lordship of Nova Scotia;, as well by sea as by land; and by our present charter we declare, that notwithstanding the said union, which is declared to be granted solely for the advantage and convenience of seisin, the said country and lordship of Nova Scotia; shall be judged, ruled, and governed by the laws, and statutes made, and to be made, constituted and established, by the said Sir William Alexander, and his heirs and assignees, relating to the said country and lordship of Nova Scotia;, in like manner, and as freely in that respect as if the said union had never been made, or hitherto granted.”

“And further, notwithstanding the aforesaid union, it shall be lawful to the aforesaid Sir William Alexander and his heirs, and assignees, to give, grant, and dispone any parts, or portions of the said lands, country, and lordship of Nova Scotia;, heritably belonging to them, to and in favour of whatsoever persons, their heirs and assignees, heritably, with the teinds, and teind sheaves thereof included (provided they are our subjects) to be holden of the said Sir William Alexander, or of us, and our successors, either in blench farm, fee farm, or in ward and relief, at their pleasure, and to intitle and denominate the said parts and portions by whatsoever stiles, titles, and designations shall seem to them fit, or be in the will and option of the said Sir William Alexander and his aforesaids, which infeftments and dispositions shall be approved and confirmed by us, or our successors, freely, without any composition to be made therefor. ”

“Moreover we and our Successors shall receive whatsoever resignations shall be made by the said Sir William Alexander, and his heirs and assignees, of all and whole the aforesaid Lands and Lordship of Nova Scotia;, or of any part thereof in our hands and (those) of our successors, and commissioners aforesaid, with the teinds and teind sheaves thereof included, and others generally and specially above mentioned, to and in favour of whatsoever person or persons (provided they are our subjects, and live under our obedience) and they shall pass infeftments thereon, to be holden in free blench farm of us, our heirs and successors, in manner above mentioned, freely without any composition.”

“Further we for us, and our successors, with advice aforesaid, have given, granted, ratified, and confirmed, and by our present charter, give, grant, ratify, and confirm to the said Sir William Alexander, and his heirs and assignees, all places, privileges, prerogatives, preeminences, and precedencies whatsoever, given, granted, and reserved to the said Sir William Alexander, and his heirs and assignees, and his successors, lieutenants of the said country, and lordship of Nova Scotia;, on behalf of the Knights Baronets, and remanent portioners, and associates of the said plantation, so as the said Sir William Alexander, and his heirs male descending of his body, as lieutenants aforesaid, shall and may take place, prerogative, preeminence, and precedence, as well before all Esquires, Lairds, and Gentlemen of our said kingdom of Scotland, as before all the aforesaid Knights Baronets of our said kingdom, and all others, before whom the said Knights Baronets in virtue of the privilege granted to them, can have place and precedency, for the advancement of which plantation and colony of Nova Scotia;, and in respect of it, especially the said Knights Baronets were, with advice aforesaid, created in our said kingdom of Scotland, with their state and dignity, as a special token of our favour conferred upon such gentlemen, and honourably born persons, portioners of the aforesaid plantation and colony; with this express provision always, that the number of the aforesaid never exceed one hundred and fifty.”

Thus far the charter, under which the Nova Scotia; Baronets were primarily created, and grants of lands conceded to be made to them, to constitute their respective qualifications, and to enable them to further out the intention of colonizing the plantation, and of sustaining their title and dignity. The repugnance to recognise the order, may account for the few persons who came forward to accept of it; so that Sir William Alexander was left chiefly to his own means, and the king’s countenance, to carry on his undertaking: In 1629, however, Sir William had so far succeeded, as to have a thriving colony in Nova Scotia;, and his eldest son and heir apparent, Sir William Alexander, had gone there as his lieutenant. This being the case, his majesty king Charles, to give stronger encouragement to persons of honour and character to join their assistance; and also to render the dignity of baronet more inviting to seek, was pleased to confer upon the order the special distinction, that the said baronets and their heirs male, should thenceforth wear, and carry about their necks, an orange tawny silk ribbon, whereon shall hang pendant in an Escutcheon Argent, a Saltier Azure, thereon, an Escutcheon of the Arms of Scotland, with an imperial crown above the Escutcheon and encircled with this motto, “Fax mentis honeste gloria.”

It is here to be observed that the right of creating the baronets, did not rest in the king, but in his grantee, Sir William Alexander,—the institution of them was not like a peerage flowing from the grace of the crown for the mere purpose of conferring honour; but it was specially erected to carry into effect a particular object, which object was made a stipulation to give an interest to the baronet thereupon created, to promote it;—thus the king having granted away the whole country of Nova Scotia; had divested himself of the lands and territories comprehended in his charter, and this charter was confirmed (as before mentioned) by the parliament of Scotland, his majesty himself being present therein.”

Banks, T. C. (Thomas Christopher), 1765-1854. Baronia Anglica Concentrata, Or, A Concentrated Account of All the Baronies Commonly Called Baronies In Fee: Deriving Their Origin From Writ of Summons, And Not From Any Specific Limited Creation, Shewing the Descent And Line of Heirship As Well of Those Families Mentioned by Sir William Dugdale, As of Those Whom That Celebrated Author Has Omitted to Notice, (interspersed With Interesting Notes And Explanatory Remarks), Whereto Is Added the Proofs of Parliamentary Sitting, From the Reign of Edw. I to That of Queen Anne, Also, a Glossary of Dormant English, Scotch And Irish Peerage Titles, With Reference to Presumed Existing Heirs. [England]: The author, 1843-4. https://hdl.handle.net/2027/mdp.39015025951651, https://hdl.handle.net/2027/mdp.39015025951867

Sketches on a tour through the northern and eastern states, the Canadas & Nova Scotia

“I learned… that there was a class of persons in Nova Scotia called the Blue Noses (so called from a kind of potato which thrives well here.) Whether this nick-name is an appropriate one or not, I did not become sufficiently acquainted with their habits to determine. This much however is true, that they are not in the habit of setting a very high value either on their own time or that of others.”

“In spite of the large extent of barren and rocky land in the south, and what is a more serious evil, those seven or eight months of frost and snow, which crowd the labors of the agriculturalist into so brief a season, the resources of the province are very great.”

“In this province the stranger may see that there is a political dissatisfaction among the inhabitants; however not to so great an extent as in the Canadas. In this province may be heard complaints against the British government, for their habitual disregard of the claims of native merit, as citizens native born, men too of the greatest talent and moral worth are excluded from the most important places of trust and honor; all posts of rank and profit being awarded to foreigners, or which is the same thing, to natives of the mother country, who they contend, have not their hearts in the country where they are but temporary soujourners, which by the way, is not so absurd an argument as is sometimes held forth in matters of less importance.”

Myers, J. C. Sketches On a Tour Through the Northern And Eastern States, the Canadas & Nova Scotia. Harrisonburg [Va.]: J.H. Wartmann and brothers, prs., 1849. https://hdl.handle.net/2027/mdp.39015059481047

The place where the two daughters of John Meagher were lost in the woods near Dartmouth, April, 1842

meagher today
Approximate location today

From The Story of Dartmouth, by John P. Martin:

In mid-April 1842, the greatest excitement was aroused in Dartmouth and Halifax by the loss of two little girls, who were the daughters of Mr. and Mrs. John Meagher, occupants of a farm at Lake Loon at the northern extremity of Barker Road on no. 7 highway.

These children were Jane Elizabeth and Margaret Meagher, aged 6 years and 4 years, respectively. They wandered into the woods near their home on a beautifully warm Monday morning, the 11th day of April. The eldest sister of the family was busy with household duties, while the mother with a new-born babe was still confined to her room. Unfortunately also, the father was laid up at the time with an attack of measles.

When the little ones did not return by late afternoon, the hired man searched far into the woods at the rear of the field, but returned unsuccessful. Then the father rose from his sick bed, and with the help of neighbors carrying lighted brands, tramped deeper and deeper into the pathless forest loudly calling the names of Jane and Margaret, but all they got for their efforts was a rebound of the eerie echoes of their voices from the distant tree-tops.

When news reached town on Tuesday, hundreds of volunteers hastened from Halifax and Dartmouth to assist in the hunt. Hope was aroused when the searchers saw footprints in the snow, and also learned from a young Black man named Brown, who lived about two miles from Meagher’s on the opposite side of Lake Loon, that he had heard voices of children crying on the previous evening.

During the whole of that week, an ever-increasing crowd of volunteers comprising neighbors, farmers, Frenchmen, Mi’kmaq, sailors, soldiers, merchants and professional men, threaded nearly every foot of that vast forest until it seemed as if the whole countryside had been combed. Meantime, the weather had grown so cold that it was the general conviction the children must have perished.

Halifax newspapers, nevertheless, issued an appeal for every available man to assemble at Dartmouth on Sunday, April 17, for a combined and organized effort. Nearly three thousand responded. They were determined that the forest should reveal its secret. And it did.

About noon that day the bodies were found on a hill at the head of Lake Major, almost two miles east of the village of Montague. The hero of the hunt was a shepherd dog named “Rover”, scouting in the company of Peter Currie, a neighbor of John Meagher. “Rover” had suddenly sniffed the trail of the babes, and with his nose in the scraggy turf, scurried up a hill to the sheltered side of a high boulder. There he stopped and barked excitedly.

The children were found locked in each other’s arms. The younger one had her cheek tightly pressed against the face of her sister. Young Margaret’s features were calm and peaceful as if she had met death in sleep. Elizabeth’s face, however, plainly showed traces of fear and anxiety, and spoke of days of cold, of hunger and terror. Their tender arms and legs were covered with scratches, and their flimsy dresses in tatters. They had traveled about six miles.

The bodies were left undisturbed until the father was escorted to the spot. Many in that motley throng, now gathering around reverentially amid the awful presence of death, could not restrain a tear as the stricken parent knelt and lovingly embraced each lifeless form. Willing hands, working in relays, then carefully carried the precious burdens back to the Meagher home.

The remains were placed into one coffin, and two days later were interred in the historic cemetery at Woodlawn. A reward of £5 offered for their discovery, was turned over by Mr. Currie to head a fund for the erection of a headstone.

“Sketch by J.G. MacKenzie of the place where the two daughters of John Meagher, Jane Elizabeth 7 years and Margaret 5 years, were lost in the woods near Dartmouth. April, 1842.” https://archives.novascotia.ca/maps/archives/?ID=638&Page=201760573

Speech on Election, November 27 1843

“Within the last six years, during all which time these wiseacres have been declaring that we were all going to the dogs, Halifax has grown one-third and Dartmouth has nearly doubled in size… Thirty miles of level main road have been made in the western part of the township… Turning to the east; its condition when I first visited it in 1837 was this; for fifty miles there was neither roads, bridges, magistrates nor schools. Now there are six schools dotting the shore, where formerly there was not one; magistrates have been appointed, and while the Great Eastern Road has been carried nearly to the bounds of our county, the shore settlements are becoming one after another closely connected by means of roads and bridges.”

Howe, Joseph. Annand, William. Chisholm, Joseph Andrew. “The Speeches and Public Letters of Joseph Howe” Halifax, Canada: The Chronicle publishing company, 1909. https://hdl.handle.net/2027/uc2.ark:/13960/t87h1hh71?urlappend=%3Bseq=467

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