“On the Nature of Sovereignty”

I don’t agree with Webster’s conclusion, that the Constitution isn’t a compact between sovereign states, but I do certainly agree with his feelings in terms of the unsuitability of monarchy and European forms of governance anywhere on this continent—that the source of all political power is the people, that it is they who bestow sovereignty on State governments and through them, the sovereignty and legitimacy of the Nation itself, which is its safeguard.

Daniel Webster Photograph edited

“Mr. President, the nature of sovereignty or sovereign power has been extensively discussed by gentlemen on this occasion, as it generally is when the origin of our government is debated. But I confess myself not entirely satisfied with arguments and illustrations drawn from that topic. The sovereignty of government is an idea belonging to the other side of the Atlantic.

No such thing is known in North America. Our governments are all limited. In Europe, sovereignty is of feudal origin, and imports no more than the state of the sovereign. It comprises his rights, duties, exemptions, prerogatives, and powers.

But with us, all power is with the people. They alone are sovereign; and they erect what governments they please, and confer on them such powers as they please.

None of these governments is sovereign, in the European sense of the word, all being restrained by written constitutions. It seems to me, therefore, that we only perplex ourselves when we attempt to explain the relations existing between the general government and the several State governments according to those ideas of sovereignty which prevail under systems essentially different from our own.” —Daniel Webster



Nova Scotia Constitutional Timeline

An expanded version of what’s put forth by the Nova Scotia legislature.

1493 – May 4, Alexander VI, Pope of Rome, issued a bull, granting the New World. Spain laid claim to the entire North American Coast from Cape Florida to Cape Breton, as part of its territory of Bacalaos.

1496 – March 5, Henry VII, King of England issued a commission to John Cabot and his sons to search for an unknown land

1498 – March 5,  Letters Patents of King Henry the Seventh Granted unto John Cabot and his Three Sonnes, Lewis, Sebastian and Sancius for the “Discouerie of New and Unknowen Lands”

1502 – Henry VII commissioned Hugh Eliot and Thomas Ashurst to discover and take possession of the islands and continents in America; “and in his name and for his use, as his vassals, to enter upon, doss, conquer, govern, and hold any Mainland or Islands by them discovered.”

1524 – Francis I, King of France, said that he should like to see the clause in Adam’s will, which made the American continent the exclusive possession of his brothers of Spain and Portugal, is said to have sent out Verrazzano, a Florentine corsair, who, as has generally been believed, explored the entire coast from 30° to 50° North Latitude, and named the whole region New France.

1534 – King Francis commissioned Jacques Cartier to discover and take possession of Canada; “his successive voyages, within the six years following, opened the whole region of St. Lawrence and laid the foundation of French dominion on this continent.”

1578 – June 11, Letters patent granted by Elizabeth, Queen of England to Sir Humphrey Gilbert, knight, for “the inhabiting and planting of our people in America”.

1584 – March 25, Queen Elizabeth renewed Gilbert’s grant to Sir Walter Raleigh, his half-brother. Under this commission, Raleigh made an unsuccessful attempt to plant an English colony in Virginia, a name afterwards extended to the whole North Coast of America in honor of the “Virgin” Queen.

1603 – November 8, Henry IV, King of France, granted Sieur de Monts a royal patent conferring the possession of and sovereignty of the country between latitudes 40° and 46° (from Philadelphia as far north as Katahdin and Montreal). Samuel Champlain, geographer to the King, accompanied De Monts on his voyage, landing at the site of Liverpool, N.S., a region already known as “Acadia.”

1606 – April 10, King James claimed the whole of North America between 34° and 45° North latitude, granting it to the Plymouth and London Companies. This entire territory was placed under the management of one council, the Royal Council for Virginia. The Northern Colony encompassed the area from 38° to 45° North latitude.

1620 – November 3, Reorganization of the Plymouth Company in 1620 as the Council of Plymouth for New England, encompassing from 40° to 48° North latitude.

1621 – September 29, Charter granted to Sir William Alexander for Nova Scotia

1625 – July 12, A grant of the soil, barony, and domains of Nova Scotia to Sir Wm. Alexander of Minstrie

1630 – April 30, Conveyance of Nova-Scotia (Port-royal excepted) by Sir William Alexander to Sir Claude St. Etienne Lord of la Tour and of Uarre and to his son Sir Charles de St. Etienne Lord of St. Denniscourt, on condition that they continue subjects to the king of Scotland under the great seal of Scotland.

1632 – March 29, Treaty of Saint-Germain-en-Laye, between King Louis XIII. and Charles King of England for the restitution of the New France, Cadia and Canada and ships and goods taken from both sides.

1632 – May 14/24 – Concession of the River and Bay of St. Croix to Commander Razilly, by the Company of New France

1635/6 – January 15/25 – Concession of Acadia to Sir Charles La Tour, By The Company of New France.

1638 Grant to Charnesay and La Tour

1647 – February – Commission To Lord D’Aulney Charnizay, By Louis XIV of France.

1651/2 – February 25th,March 7th – Letters Patent Confirming Sir Charles La Tour In Acadia, By Louis XIV. Of France.

1654 – August 16, Capitulation of Port-Royal

1656 – August 9/19, The Grant of Acadia, By Oliver Cromwell

1656 – September 17/27 – Commission to Colonel Temple, By Oliver Cromwell

1667 – July 31, The treaty of peace and alliance between England and the United Provinces made at Breda

1668 – February 17, Act of cession of Acadia to the King of France

1689 – English Bill of Rights enacted

1691, October 7, A charter granted by King William and Queen Mary to the inhabitants of the province of Massachusetts Bay, in New England

1713 – March 31, Treaty of peace and friendship between Louis XIV. King of France, and Anne, Queen of Great Britain, made in Utrecht

1713 – April 11, Treaty of navigation and commerce between Louis XIV, king of France, and Anne, Queen of Great Britain

1719 – June 19, Commission to Richard Philips to be Governor (including a copy of the 1715 Instructions given to the Governor of Virginia, by which he was to conduct himself)

1725 – August 26, Explanatory Charter of Massachusetts Bay

1725 – December 15, A treaty with the Indians (Peace and Friendship Treaty, ratification at Annapolis)

1727 – July 25, Ratification at Casco Bay of the Peace and Friendship Treaty of 1725

1728 – May 13, Ratification at Annapolis Royal of the Peace and Friendship Treaty of 1725

1748, October 7–18, The general and definitive treaty of peace concluded at Aix-la-Chapelle

1749 – September 4, Renewal of the Peace and Friendship treaty of 1725

1752 – November 22, Treaty between Thomas Hopson, Governor in Chief in and over His Majesty’s Province of Nova Scotia and Major Jean Baptiste Cope, Chief Sachem of the Tribe of the MickMack Indians inhabiting the Eastern Coast…

1758 – Nova Scotia Legislature established (consisting of the Lieutenant Governor, his Council and the newly established, elected legislative assembly called the House of Assembly)

1760 – March, Treaty of Peace and Friendship concluded by the Governor of Nova Scotia with Paul Laurent, Chief of the La Heve tribe of Indians

1761 – November 9, Treaty of Peace and Friendship between Jonathon Belcher and Francis Muis

1763 – February 10, France ceded, for the last time, the rest of Acadia, including Cape Breton Island (‘île Royale), the future New Brunswick and St John’s Island (later re-named Prince Edward Island), to the British (Treaty of Paris) and it was joined to Nova Scotia

1763 – October 7, Royal Proclamation

1769 – Prince Edward Island established as a colony separate from Nova Scotia

1779 – September 22, Treaty signed at Windsor between John Julien, Chief and Michael Francklin, representing the Government of Nova Scotia

1784 – Cape Breton Island and New Brunswick established as colonies separate from Nova Scotia

1820 – Cape Breton Island re-joined to Nova Scotia

1838 – Separate Executive Council and Legislative Council established

1848 – Responsible government was established in Nova Scotia (Members of the Legislature appointed a majority of those in the Legislative Council)

1867 – “Union” of provinces of Canada, New Brunswick and Nova Scotia as the “self-governing” federal colony of the Dominion of Canada (British North America Act, 1867 — now known in Canada as Constitution Act, 1867) & the Parliament of Canada established (consisting of the Queen, the Senate and the House of Commons)

1928 – Abolition of the Legislative Council (leaving the Legislature consisting of the Lieutenant Governor and the House of Assembly)

1931 – Canadian “independence” legally recognized (Statute of Westminster, 1931)

1960 – Canadian Bill of Rights enacted

1982 – “Patriation” of the amendment of the Constitution of Canada & adoption of the Constitution Act, 1982, including the Canadian Charter of Rights and Freedoms (Canada Act 1982)

Jefferson, Thomas. Notes on the State of Virginia. J. Stockdale, 1787. https://tile.loc.gov/storage-services/service/gdc/lhbcb/04902/04902.pdf

Legislature of the State of Maine. “The Revised Statutes of the State of Maine, Passed August 29, 1883, and Taking Effect January 1,1884.”, Portland, Loring, Short & Harmon and William M. Marks. 1884. https://lldc.mainelegislature.org/Open/RS/RS1883/RS1883_f0005-0017_Land_Titles.pdf

Farnham, Miss Mary Frances. “Documentary History of the State of Maine: Volume VII Containing The Farnham Papers 1603-1688”. Maine Historical Society. Portland. 1901. https://archive.org/details/documentaryhisto07main, https://tile.loc.gov/storage-services/public/gdcmassbookdig/farnhampapers01farn/farnhampapers01farn.pdf

Kennedy, William P. Statutes, Treaties and Documents of the Canadian Constitution: 1713-1929. Oxford Univ. Pr., 1930. https://www.canadiana.ca/view/oocihm.9_03428

Harvard Law School Library. “Description Legislative history regarding treaties of commerce with France, Spain relating to New Foundland, Nova Scotia, and Cape Breton,” ca. 1715? Small Manuscript Collection, Harvard Law School Library. https://nrs.harvard.edu/urn-3:HLS.LIBR:19686447, Accessed 07 June 2021

Thorpe, Francis Newton. “The Federal and State constitutions: colonial charters, and other organic laws of the States, territories, and Colonies, now or heretofore forming the United States of America” Washington : Govt. Print. Off. 1909. https://archive.org/details/federalstatecons07thor/page/n5/mode/2up

Murdoch, Beamish. “Epitome of the laws of Nova-Scotia” [Halifax, N.S.? : s.n.], 1832 (Halifax, N.S. : J. Howe) Volume One: https://www.canadiana.ca/view/oocihm.59437, Volume Two: https://www.canadiana.ca/view/oocihm.59438, Volume Three: https://www.canadiana.ca/view/oocihm.59439, Volume Four: https://www.canadiana.ca/view/oocihm.59440

Marshall, John G. “The justice of the peace, and county and township officer in the province of Nova Scotia : being a guide to such justice and officers in the discharge of their official duties” [Halifax, N.S.? : s.n.], 1837 (Halifax [N.S.] : Gossip & Coade) https://www.canadiana.ca/view/oocihm.36869, Second Edition: https://www.canadiana.ca/view/oocihm.38224

Livingston, Walter Ross. Responsible Government In Nova Scotia: a Study of the Constitutional Beginnings of the British Commonwealth. Iowa City: The University, 1930. https://hdl.handle.net/2027/wu.89080043730https://archive.org/details/responsiblegover0000livi

Bourinot, John George. “The constitution of the Legislative Council of Nova Scotia” [S.l. : s.n., 1896?] https://archive.org/details/cihm_10453/page/141, https://www.canadiana.ca/view/oocihm.10453/14?r=0&s=1

Laing, David, editor. “Royal letters, charters, and tracts, relating to the colonization of New Scotland, and the institution of the Order of knight baronets of Nova Scotia. -1638“. [Edinburgh Printed by G. Robb, 1867] https://archive.org/details/royallettersc11400lainuoft

Labaree, Leonard Woods. “Royal Instructions to British Colonial Governors 1670–1776“. Vol. I and Vol. II. The American Historical Association. (New York : D. Appleton-Century Company, 1935) https://archive.org/details/royalinstruction0001laba, https://archive.org/details/royalinstruction0002laba

Beamish Murdoch, “On the origin and sources of the Law of Nova Scotia” (An essay on the Origin and Sources of the Law of Nova Scotia read before the Law Students Society, Halifax, N.S., 29 August 1863), (1984) 8:3 DLJ 197. https://digitalcommons.schulichlaw.dal.ca/cgi/viewcontent.cgi?article=1399&context=dlj

Shirley B. Elliott, “An Historical Review of Nova Scotia Legal Literature: a select bibliography”, Comment, (1984) 8:3 DLJ 197. https://digitalcommons.schulichlaw.dal.ca/dlj/vol8/iss3/12/

Dartmouth Nail Manufactory

The subscriber having established a Cut Nail Manufactory (on the) road leading from Dartmouth to Preston, about two miles from Skerry’s Ferry, manufactures cut nails of all descriptions of Iron and copper warranted equal in quality to any imported from Great Britain and the United States. As the proprietor for hammers at considerable expense for the machinery all of which happen to be made in this (?) (?) his immediate direction, he humbly hopes for encouragements from a (?) public Nails of all sizes from 3d. (?) can be had wholesale or retail, at reduced prices, at the store of John Albro (?) Hollis Street, Halifax. Thomas Moran. Sept 7.

Acadian Recorder, 10 January 1835. Page 4, Column 6. https://archives.novascotia.ca/newspapers/archives/?ID=1889&Page=201117608

Their common country

Howe was forward looking for his time and he had a vigorous interpretation of justice, certainly as it relates to the British Constitution and its role in Nova Scotia — it’s what framed his defense against charges of seditious libel which eventually led to his acquittal.

The “races” he speaks of here were likely that of the United Kingdom’s parts ⁠— that is the settlers of English, Welsh, Scottish and Irish origin, perhaps French in terms of the Acadians, most likely as represented through a prism of religious denominations as was the custom at the time. That isn’t to say he was disinterested in the plight of “others”, it speaks to his spirit that he believed in the buoyant action of education, that its effects were enjoyed without regard to creed or color, that all had the potential to share in its bounty and that of the country.

I’m sure there’s an academic army currently working on cancelling Joseph Howe but there’s no reason his spirit can’t be interpreted as broadly as possible today. Equality of opportunity, the power of “the Nation” coming from that of “the people” through the obligations of citizenship, a commonality as it connects all people, regardless of creed, color or station in life.

From what was a pre-Marxian time it seems reminiscent of something else, perhaps he was influenced by the spirit of the US Constitution, embodied by the motto as it appears on the Great Seal. Individuals working together, the body of the state as actuated by the people in their pursuit of happiness, the basis of the safety and security afforded by “the commonwealth”.

Howe, Joseph. An Address Delivered Before the Halifax Mechanics’ Institute. November 5th, 1834. https://hdl.handle.net/2027/aeu.ark:/13960/t9d51gg7j

Nova Scotia and her People (The Family Compact)

There was a spark of academic interest from south of the border that coincided with the abolition of Nova Scotia’s Senate, known as the Legislative Council. It was a change that seemed to signal a final split from its once-colonial brethren who had chosen Statehood and Constitutions for themselves rather than life as subjects under an unwritten, forever fungible constitution. The split can be seen clearly enough in many of the legal libraries of American schools who negated to stock yearly Provincial acts going forward from 1929, as they had up until that point.

I really appreciate Livingston’s perspective, perhaps owing partially to his geographical situation in Iowa, but also as it relates to the American lens and “republicanism” — less so with regard to capital R in terms of the party, more generally as a concept, self government and popular sovereignty. That Nova Scotia is the only legislature instituted before the revolution that survived beyond creates a unique opportunity in terms of studying its constitutional mechanics.

I share some of the concerns of the Family compact of the old days in terms of an elected Senate, certainly one that is directly elected, that it pollutes a branch which should be relatively free of public feeling unlike the lower house. The disappearance of such an institution doesn’t disappear those it was traditionally meant to represent, no doubt these interests are well-served by the present circumstance but under a kind of cover in a unicameral house. That Nova Scotia and all Canadian provinces for that matter now operate without a bicameral check with executives essentially inseparable from the judicial is the antithesis of the protection of liberties and safe government that Howe tried to impart.

Propelled by a pandemic in what has become an all-encompassing green light to unilateral state action, today we plunge headlong into authoritarianism and totalitarianism with no institution or mechanism left to prevent it. Representatives of “the crown” in complete and perfect opposition to “the people”, the people’s management conducted by a government monopoly bureaucracy regulated so as to purport its emanations are that of the people not an insular ruling class. The spirit of the star chamber propels the machinations of its gears, the King’s tea as a concept as applied to an ever-increasing number of its services for which anything but the most inconsequential competition is against the law, the ultimate return to form in what is or has become or has returned to being a proprietary vessel in its entirety.

“The government of Nova Scotia in 1830, like that of the other British provinces having representative institutions, was, as far as conditions would permit, a replica of the government of the mother country. Pitt had spoken of the Constitutional Act of 1791 for Canada as the “very transcript of the English constitution” and the constitution of Nova Scotia was very nearly the same. But according to the British constitutional system as it was understood and interpreted by the British statesmen in the closing years of the eighteenth century, representative institutions in a colony as well as at home did not mean that the government was in any way democratic or responsible to the people of the state. Indeed it was understood by many that the great advantage of the English system was that it was so checked and balanced that any direct control by the people would be virtually impossible. In Nova Scotia the balanced mixture of Monarchy, aristocracy, and representation was characterized by one observer as “John Bull, a farce in three acts.”

The Lieutenant-Governor and the Council acted as sufficient checks upon any pretensions to power which might find expression in the popular branch… The wealthy merchant class, the members of the Established Church, the officials and employees of the government, with their relatives and friends constituted a party, known here as it was known in the Canadas, as the “Family Compact.” In no province was this group so completely entrenched in power as in Nova Scotia, but it must be said also in their favor that the members of this party were able and efficient in the administration of the local government.

The third part of the “farce in three acts” was a House of Assembly elected by the freeholders of the several counties. Supposedly this was a miniature House of Commons, but according to the Whig theory of responsibility, it was the mistake in the whole system. In England the House of Commons was in no sense a democratic assembly, nor was it representative, directly, of the great mass of the English people.

In this body, as in similar bodies in Massachusetts and Virginia a half century earlier, the popular will found expression and the spirit of reform made itself manifest. To be sure the power of this Assembly was sufficiently checked and properly balanced by the Governor and the Council, but even so, it made a breeding place for the germs of reform and discontent which developed out of their local problems, or were brought in either from the United States or the mother Country. It was indeed hardly necessary to introduce this spirit from the outside, for it had been planted by the early settlers, and there were many good reasons for its growth and development. The dissenting pioneers from Scotland and Ireland, and those from early New England, would never be content with a government patterned upon the unreformed oligarchy of eighteenth-century England and administered by a secret Council supported by a “Family Compact” and an Established Church.

The Baptist churches, having come from the Congregationalists of New England, understood the principles of popular representative government, and the Presbyterians not only practiced self-government in their church organizations, but taught it openly for the government of the state. (It is said that Joseph Howe learned first of the principles of responsible government from a Scottish minister by the name of MacCulloch, who founded Pictou Academy as a liberal educational institution in 1820). The Roman Catholics also opposed a government in which they had no voice and which proscribed for them as severely in the colony as it did in the mother country. Indeed, class government by the Halifax aristocracy was almost as much out of place in the growing life of Nova Scotia as had been John Locke’s Grand Model in the wilderness of old Carolina. (The Fundamental Constitution, 1669, see H.R. Fox Bourne, The Life of John Locke (2 vols., New York, 1876), Vol. I, pp. 339 et seq.)

On several occasions prior to 1835 the spirit of reform and opposition showed itself in the local assembly. One of the first of these outbreaks came in an attempt to regulate the financial and banking facilities of the province. In 1825 a group of merchants in Halifax organized a private banking concern, the Halifax Banking Company. It had no charter from the government and proceeded to issue notes without the legal requirement that they should be redeemed in specie. The members of this company were also members of the provincial council, which meant that for a number of years the company possessed a monopoly of the banking business of the province.

The Halifax Banking Company was organized on July 1, 1825, as follows:

Hon. Enos Collins  £10,000
Henry H. Cogswell £10,000
Andrew Belcher £10,000
James Tobin £5,000
Samuel Cunard £5,000
John Clark £5,000
William Prior £5,000
Joseph Allison £5,000
Martin Gay Black £5,000

From 1832 to 1837 five members of the Halifax Banking Company were members of the Council of twelve:

Enos Collins appointed in 1822
Samuel Cunard appointed in 1831
H.H. Cogswell appointed in 1832
Joseph Allison appointed in 1832
James Tobin appointed in 1832

Enjoying the protection and cooperation of the local government, the enterprise was profitable for its stockholders. The province was soon flooded by their paper notes, which led naturally to a serious economic and financial maladjustment. The result was a movement for the incorporation of a regularly chartered banking institution. The liberal reforming elements in the Assembly supported the move, while the Council and Family Compact, as might be expected, opposed it. The agitation resulted in a temporary victory for the reformers and the incorporation in 1832 of the Bank of Nova Scotia, destined in time to be one of the great banking institutions of the new world. The old private company continued, however, and the consequent rivalry of the two banks became a factor in the movement for a reform in the local constitution. (Short accounts of this early episode are give in A.M. Saunders, Three Premiers of Nova Scotia (Toronto, 1909), p.61, and in W.S. Grant, The Tribune of Nova Scotia (Toronto, 1915), pp. 26-27).

From Three Premiers of Nova Scotia: “After the miscarriage of the resolution initiated and supported by the Reformers before Mr. Howe had a seat in the Legislative branch, and which were intended to effect a change in the constitution of the Council, Mr. Howe took a bolder stand in his paper. His editorials attracted much attention, and he was denounced by the old school. In his newspaper work he evidently resorted to the device of writing anonymous articles, purporting to come from different parts of the Province. This awakened much interest in the places where, they were supposed to have been written; and men in these localities not wishing to be outdone by their neighbors, tried their hand at writing for the press. By this stratagem the people were aroused, and latent talent developed. By this and various other schemes Mr. Howe rapidly gained influence with the people. As his opponents became bolder, his friends and popularity increased.
About this time the currency question was a burning subject in the minds of the people. Neither the bank then established in Halifax nor the Government was by law bound to meet their paper by specie payment. This principle soon produced its legitimate fruits. Gold and silver were withdrawn from circulation, and paper money was depreciated. Mr. Howe denounced both the bank and the Government as enemies of the people. In this he was not alone. Among prominent men, Bliss, Huntington, Fairbanks and others stood with him. This abuse, after a short struggle, was removed.”

From The Tribune of Nova Scotia: “Early in the nineteenth century, when there was no bank in the province, the government had issued notes, for the redemption of which the revenues of the province were pledged. In 1825 some of the more important merchants founded a bank, and issued notes payable in gold, silver, or provincial paper. The Halifax Banking Company, as this institution was called, was simply a private company, with no charter from the province, and that it was allowed to issue notes is an instance of the easy-going ways of those early days. No less than five of its partners were members of the Council. Thus the state of affairs for some years was that there was but one bank in the province, that its notes were redeemable in provincial paper, and that the Council was largely composed of its directors, who could order the province to print as much paper as they wished. The Halifax Banking Company was of great benefit to the provincial merchants, and, though its partners made large profits, there is no proof that they abused their position on the Council to aid them in business. But the general feeling in the province was one of suspicion, and the combination of financial and legislative monopoly was certainly dangerous. Soon some other citizens endeavored to found another bank and to have it regularly incorporated by provincial charter, with the proviso that all paper money issued by it should be redeemable in coin. The directors of the Halifax Banking Company fought this proposal fiercely, both in business circles and in the Council, arguing that as the balance of trade was against Nova Scotia, there would rarely be enough ‘ hard money ‘ in the province to redeem the notes outstanding. In 1832, however, popular clamor forced the legislature to grant its charter to the second bank, the Bank of Nova Scotia. The Halifax Banking Company also continued to do a flourishing business, and during the struggle of Howe and his fellow-reformers against the Council, the influence of its partners was one of the chief causes of complaint. In 1873 it obtained a charter from the Dominion, but in 1903 was absorbed by the Canadian Bank of Commerce (CIBC).”

In 1830; the attempt of the Council to prevent an increase of the duty; on brandy by the Assembly brought the two bodies into violent conflict. The Assembly under the leadership of S. G. W. Archibald held that the regulation of taxes, under British precedent, belonged solely to the representatives of the people. The Council on the other hand catered to the wealthy brandy merchants of Halifax who were evidently trying to escape the tax barrier. The controversy was one of considerable warmth and led to a general election in which the party of the Assembly won a signal victory, electing all of their candidates with one exception. For the moment it seemed that the Reform party would be able to control the whole government. Their leader, however, Archibald, was elected to the speakership which removed him from active participation in party politics, and the Family Compact group continued in power. (Parts of the debate on the brandy tax are quoted in Nova Scotia, in its historical, mercantile and industrial relations, Duncan Campbell (Montreal, 1873), pp. 268-276).

From Nova Scotia, in its historical, mercantile and industrial relations: “Since the revolution of 1688 the Lords had ceased to claim a privilege which the Commons had resisted so frequently, and at the time of the collision between the Assembly of Nova Scotia and His Majesty’s Council, it was a settled principle of the constitution, that all charges or burthens on the people must begin with the Commons, and cannot be altered by the Lords.
Much dissatisfaction was expressed in all sections of the country with the Council for the rejection of the revenue bill, and the general feeling was so forcibly evinced in various ways that no doubt could be entertained as to the result of the coming election, which was that all the leaders of the opposition to the action of the Council were re-elected, with the exception of Mr. Beamish Murdoch.
Mr. S. G. W. Archibald was again elected Speaker, and in returning thanks stated his determination to preserve inviolate the privileges of the House.”

In 1829 Howe began to write definitely on political questions. He studied the English papers and pamphlets, and became familiar with the reform movement in the mother country. In 1830, during the brandy dispute, he championed the cause of the Assembly against the Council and the Family Compact. The election of that year was a victory for the Reform party, but the triumph was wasted through want of proper leadership. Howe saw the need of educating the people, particularly those in the rural sections, along political lines, and to that end gave his attention to the publication of what he termed his “Legislative Review,” a series of articles on the political issues of the day. Laboring under a burden of debt, with the success of his paper yet to be won, with no friends among those of the inner circle of Halifax, the young editor attacked the problems of the province with courage and ability. When the new Assembly, elected in 1830, failed to accomplish the reforms for which it had been chosen, he informed his readers and urged them to continue the fight for their just rights and privileges in the control of the local government.

The masses of the plain people caught the inspiration of his zealous appeals and a new party feeling and a new party solidarity began to gather around his leadership. His zeal also brought down upon his head the wrath of the powerful Family compact.

On January 1, 1835, an important date in the history of reform in Nova Scotia, a letter appeared in Joseph Howe’s paper, The Nova Scotian, accusing the magistrates of the city of Halifax of corruption in the management of municipal affairs. (Halifax had not been incorporated as a city but was still under the old system of municipal control, i.e. under a body of magistrates appointed by the Crown).

As might be expected the city government was entirely in the hands of the members of the Family Compact party who had already felt the sting of the opposition of the young editor. In fact the letter had been written and contributed by a friend, but as publisher, Howe was obliged to take the legal responsibility for its appearance and suffer the wrath of the city fathers. This was their opportunity; they could now crush him completely; a heavy fine would mean financial ruin; a jail sentence would cool his zeal, and both would shatter forever his influence as a reformer. At a meeting of the Grand Inquest of the County, therefore, a true bill was lodged again Joseph Howe for criminal libel. (At that time in criminal libel the truth of the libel could not be introduced as evidence. This was changed in England in 1843 by Lord Campbell’s Act).

This meant that the law officers of the Crown would prosecute him as a dangerous character in the community in which he had grown to manhood and where he was respected and loved by a large majority of the population. It was in some respects a cowardly proceeding on the part of the magistrates of the city. Because of the legal circumstances Howe was thus caught in a dangerous and difficult situation. First he went to his friends of the legal profession, but no one of them would take the case of his defense. They were ambitious and did not wish to endanger their future by opposing openly the powers of the inner circle. Their advice to Howe was to admit the guilt of the charge and trust to the mercy of the court for leniency.

Howe was made of finer and stronger stuff and refused positively to entertain the idea of guilt. He would prepare and handle his own defense. It was a brave stand for the odds were heavy against him. He had no legal training, nor even the advantage of a higher education, and his experience in court had been only that of a newspaper reporter. Moreover, the very judges before whom he was to be tried, while men of character, were all friends of the same group that sought his destruction. Undaunted, he borrowed the law books of his friends, and, by the time his case was called, had mastered the law; of libel and was ready for the ordeal of his own defense.

Joseph Howe had many friends among the more democratic elements of the community, and to them the issue of the trial was an important political matter. The government was bent upon destroying the champion of popular interests, one who had lifted up his voice in criticism of maladministration. On the day of the trial crowds of people came to the court to hear the arguments in the case. Howe had written and memorized two paragraphs of his address to the court and jury. With the skill of a trained and experienced lawyer, he convinced his hearers of his innocence and of the injustice of the charges placed against him. For six hours his eloquence and wit held the unbroken attention of the jury and the onlookers. He lifted the case out of the narrow grooves of legal technicalities and placed it beside the great issues over which had been fought the battles for British liberty. The freedom of the press was at stake; one of the fundamental rights of all Britishers had been questioned; and his speech was a plea for its vindication.

He claimed for himself the “impenetrable shield of the British law,” and “those invaluable principles” which “our forefathers fixed and have bequeathed.” When he had finished Howe returned to his humble home where the great emotion, which had filled his soul poured itself out in a flood of tears. He had not known before or even suspected that he possessed such power.

The next morning the Crown’s attorney closed the case with a strong argument in support of the law against public slander and for the conviction of the young editor. But in spite of his efforts and the stern and straightforward instructions of the Chief Justice5 the jury returned a unanimous verdict of not guilty. The joy of the community was unbounded and the feelings of the people could no longer be held in check. Howe was carried to his home on the shoulders of his friends and admirers and the victory was celebrated by a two days’ holiday. Politically Joseph Howe had been born. The leadership had at last been found which the reforming forces of Nova Scotia were to follow gladly for a generation. In this simple triumph a movement was started which was to produce ultimately a method of government under the Crown more freely democratic than that sought and established by the patriots of 1776 under republican institutions. But no man who celebrated the vindication of young Howe, realized the ultimate importance of the occasion.

Howe was already a statesman of the Empire and his vision embraced a world wide organization, based upon “a right understanding” of the ancient Constitution of England. He was seeking not only to adapt the English system to the growing life of Nova Scotia, but also to every other colony under the British Crown. The life of Nova Scotia was fundamentally democratic, and in this quest his great object was self-government without independence; he was seeking all that Dickinson and Jefferson had sought before the fateful hour of 1776, and he knew it could be accomplished without resorting to secession or to republicanism. In short, Joseph Howe, in seeking to adapt the English system to the conditions of life in the new colonies was in reality propounding the question of colonial responsible government, which was the first step in the transformation of the constitution of the Empire. The cornerstone of the Commonwealth was in the making.

The Resolutions were opposed by the Family Compact with all its strength. Some of the best leadership, and some of the most thoughtful people in the province were of that group. The program of the Reform party, they argued, would lead to independence and republicanism. Their liberties were preserved by monarchical institutions, and they pointed to the sad state of the government of the United States as an example of a self-governing democracy which they did not care to follow. The proposal to make the Council elective would “substitute for the high minded independence of Englishmen, the low and groveling subservancy of democracy.” The elective principle should ever be discouraged in order to preserve to Nova Scotia and to posterity the constitution of the mother country.”

Livingston, Walter Ross. Responsible Government In Nova Scotia: a Study of the Constitutional Beginnings of the British Commonwealth. Iowa City: The University, 1930. https://hdl.handle.net/2027/wu.89080043730https://archive.org/details/responsiblegover0000livi

Halifax From Above the Rectory, Dartmouth

I believe this view would be from somewhere near the top of Silver’s Road today, the rectory having been located a few hundred feet down Hawthorne Street from the corner of what is now Prince Albert Road. A close-up view of the peninsula that contained the Nantucket Whaling enterprise, that is now Kings Wharf, is seen below.

A more modern view of the same scene:

Silver’s Hill

"Halifax From Above the Rectory, Dartmouth", Petley, Robert. 1835. https://recherche-collection-search.bac-lac.gc.ca/eng/home/record?app=FonAndCol&IdNumber=2838573

“The history of Kings County, Nova Scotia, heart of the Acadian land”

While Nova Scotia had established a Civil Council in 1720 and a General Court by 1721, Governor Cornwallis brought with him new instructions and a new regime with courts initiated under a new constitution in 1749, leading to the establishment of County Courts and a General Court. This book asserts that in January 1757 (as do others, owing to the fact there was a revision between the initial attempt in 1757 and the finalized representative arrangements in 1758), Nova Scotia took its first steps in transitioning from being ruled solely by the Governor and Council to establishing a Representative Assembly. It was originally comprised of twelve members for the province and additional representatives for various townships, including Dartmouth. Members and voters were required to be Protestant, above twenty-one years old, and possess a freehold estate in their district. The first Assembly was convened in October 1758 (this time without a representative for Dartmouth), followed by adjustments to representation in subsequent years.

Over time, the judicial system evolved, with the introduction of Circuit Courts and changes in court jurisdictions. The New England town meeting model influenced local governance, coexisting with courts to address various civic matters, including poor relief. Dartmouth held town meetings for several decades after its incorporation as a town. The narrative also explores the growth of Baptist communities, the role of the clergy, and the social and political dynamics during the American War. Additionally, it mentions the formation of Light Infantry companies and the challenges faced by Governor Legge in maintaining loyalty during the conflict.

Following this overview, the subsequent text comprises brief biographies of prominent figures and families who are connected to Dartmouth in some capacity.

“Until January, 1757, the Governor and Council ruled alone in Nova Scotia, at that time, after long debate, it was decided that a Representative Assembly should be created, and that there should be elected for the province at large, until counties should be formed, twelve members, besides four for the township of Halifax, two for the township of Lunenburg and one each for the townships of Dartmouth, Lawrencetown (both in Halifax County), Annapolis Royal, and Cumberland. The bounds of these townships were described, and it was resolved that when twenty-five qualified electors should be settled at Piziquid, Minas, Cobequid, or any other district that might in the future be erected into a township, any one of these places should be entitled to send one representative to the Assembly and should likewise have the right to vote in the election of representatives for the province at large.

Members and voters must not be “Popish recusants”, nor be under the age of twenty-one years, and each must have a freehold estate in the district he represented or voted for. The first Assembly met in Halifax on Monday, October 2, 1758, when nineteen members—six “esquires”, and thirteen “gentlemen”, were sworn in. At a meeting of the Council in August, 1759, soon after the dissolution of the second session of the first Assembly, the Council fixed the representation of the township of Halifax at four members, and of Lunenburg, Annapolis, Horton, and Cumberland, at two each. For the newly formed counties of Halifax, Lunenburg, Annapolis, King’s, and Cumberland, there were to be two each.”

County Government, Public Officials:

“When Governor Cornwallis came to Nova Scotia in 1749, one of his earliest acts was the erection and commissioning of courts of justice for the carrying out of the principles of English common law. In pursuance of his orders from the crown he at once erected three courts, a Court of General Sessions, a County Court, having jurisdiction over the whole province, and a General Court or Court of Assize and General Jail Delivery, in which the Governor and Council for the time being, sat at judges. In 1752, the County Court was abolished, and a Court of Common Pleas similar to the Superior Courts of Common Pleas of New England erected in its place. In 1754, Jonathan Belcher, Esq., was appointed the first Chief Justice of the province, and the General Court was supplanted by a Supreme Court, in which the Chief Justice was the sole judge.

In 1829 Judge Haliburton wrote: “There is no separate Court of Common Pleas for the Province, but there are courts in each county, bearing the same appellation and resembling it in many of its powers. These courts when first constituted had power to issue both mesne and final process to any part of the Province, and had a concurrent jurisdiction with the Supreme Court in all civil causes. They were held in the several counties by Magistrates, or such other persons as were best qualified to fill the situation of judges, but there was no salary attached to the office, and fees, similar in their nature, but smaller in amount than those received by the Judges of the Supreme Court, were the only remuneration given them for their trouble. As the King’s bench was rising in reputation, from the ability and learning of its Judges, these courts fell into disuse, and few causes of difficulty or importance were tried in them. It was even found necessary to limit their jurisdiction, and they were restrained from issuing mesne process out of the county in which they sat.

The exigencies of the country requiring them to be put into a more efficient state, a law was passed in 1824 for dividing the Province into three districts or circuits and the Governor was empowered to appoint a professional man to each circuit, as first Justice of the several courts of Common Pleas within the District, and also as President of the courts of sessions. In 1774 an act of the Legislature was passed, first establishing the circuits of the Supreme Court. At Halifax the terms were fourteen days, liberty, however, being allowed for longer terms if the number of cases to be tried demanded an extension of time. No less than eighteen or twenty acts of the legislature relative to the times of holding the courts in the province, were passed between 1760 and 1840. In 1824 an act was passed changing the constitution of the courts of Common Pleas, and dividing the province into three Judicial Districts: the Eastern District, to comprise the county of Sydney, the districts of Pictou and Colchester, and the county of Cumberland; the Middle District, the counties of Hants, King’s, Lunenburg, and Queens; the Western District, the counties of Annapolis and Shelburne. In 1841, by an act of the legislature, the Inferior Courts of Common Pleas were abolished and the administration of law was generally improved.

With the advent of the New England planters to the county, came the introduction of New England’s time honoured institution, the Town Meeting.

[An institution on the radar of those in Dartmouth long before being enacted in law in Dartmouth township, a practice which continued for the first few decades of its existence as an incorporated Town. Martin indicates the last of the “old style” (New England) Town meetings in Dartmouth was held in 1902].

“The New England town meeting was and still is”, says Charles Francis Adams, “the political expressions of the town”, and many writers have spoken of the influence the institution has had in developing and conserving that spirit of independence and sense of liberty which have been characteristic of the New England colonies and colonies sprung from New England. In all the New England settlements in Nova Scotia, the Town Meeting was from the first, in conjunction with the Court of Sessions, the source of local government. The Court of Sessions was composed of the magistrates or justices of the peace, the chairman of which was the Gustos Botulorum, and its secretary, the Clerk of the Peace. By this court, the constables, assessors, surveyors of highways, school commissioners, pound keepers, fence viewers, and trustees of school lands, were appointed. In the Town Meeting the rate-payers met to discuss freely all local affairs, not the least important matter under its jurisdiction being always the relief and support of the poor and the appointment of overseers and a clerk of overseers for carrying out the provisions for the needy the Town Meeting made. For many years it was customary for certain rate-payers to “bid off” one or more poor men, women, or children, for stipulated sums to be paid weekly by the town. In these cases, where it was possible, the rate-payers made the poor whom they bid off, useful in their homes [“parties in need of domestic servants will now have no difficulty in supplying themselves.”]; for such service, and for the sum they received, giving the unfortunates, board, lodging, and clothes. Many persons also, who became town charges were “farmed out” to men who made their living wholly or in part by boarding them. See also “The Great Awakening in Nova Scotia, 1776-1809”, Armstrong, Maurice Whitman] .

Up to 1790, and how much later we do not know, the Town Meetings of Cornwallis were held in the Meeting-House, but after that they were held in some other convenient place. In 1839 an act was passed to enable the inhabitants of Cornwallis to provide a public Town House for the holding of elections in that township. For this building the township was to be assessed in a sum not to exceed two hundred pounds. In 1879 the three townships of the county were united in a central government, and the Town Meeting and Court of Sessions became things of the past. In place of the three townships now arose the Municipality of King’s County, the sole governing body of which is the Municipal Council. Under this new system the county is divided into fourteen wards, twelve of which elect one councillor each, and two, two councillors, for a term of two years. The Council as a whole then elects a Warden, who corresponds to the Custos Rotulorum, of the old Court of Sessions, and whatever other officers it was the duty of the Court of Sessions to elect. Under the Municipality’s control thus came all the interests that formerly pertained to both the Town Meeting and the Court of Sessions. The change of the county to a Municipality was affected at a meeting held at the court house on Tuesday, January 13, 1879, pursuant to a notice by the then Sheriff, John Marshall Caldwell.”

“Before 1888 the only towns in the Province incorporated, besides Halifax, were Dartmouth, Pictou, Windsor, New Glasgow, Sydney, North Sydney, and Kentville.”

“Barristers and Attorneys in King’s County: … James Ratchford De Wolf (long Medical Superintendent of the Insane Hospital at Dartmouth, N. S.)”

“The next rector of Aylesford was the Rev. Richard Avery, son of John and Elizabeth (Simmons) Avery, who was bom at Southampton, England, and educated there, at Warminster, and at Oxford, his brothers, the Rev. John S. Avery, M. A., and the Rev. William Avery, B. A., being chiefly his tutors. Passing the Clerical Board of the S. P. G. in London, Mr. Avery was sent out as a Deacon to Nova Scotia, and by Bishop John Inglis was given the curacy of Lunenburg. In the spring of 1842 he was called as assistant to St. Paul’s Church, Halifax, and Christ Church, Dartmouth”

“In 1827, the Rev. George Struthers, also of the Established Church of Scotland, who afterwards (the Rev. John Martin of Halifax officiating), January 28, 1830, married Mr. Forsyth’s eldest daughter, Mary, and the Rev. Morrison were sent from Scotland by the Lay Association as missionaries to Nova Scotia. At once Mr. Struthers came to Horton, Mr. Morrison going to Dartmouth, which place he afterwards left for Bermuda.”

“The Baptist body in Nova Scotia had its birth in a general religious Revival, and its growth may largely be traced through later similar revivals. Of these revivals King’s County has had always its share, and out of them have come undoubtedly a great deal of deep, continuing religious life.

In 1809 the members of the Cornwallis Baptist Church numbered sixty-five, in 1810 fifty-six, in 1811 sixty-three, in 1812 seventy-three, in 1813 sixty-five, in 1814 sixty-eight, and in 1820 a hundred and twenty-four.

Mr. Manning’s pastorate of the Church lasted until his death, which occurred, as we have said, on the 12th of January, 1851. In 1847, on account of his failing health, the Rev. Abram Spurr Hunt, a young graduate of Acadia College of 1844 (and master of arts of 1851), was chosen to assist him. “When Mr. Manning died Mr. Hunt succeeded to the pastorate, and in this office remained until November, 1867, when he resigned and removed to Dartmouth, the well known suburb of Halifax.”

“On the breaking out of the American War in 1775, Light Infantry companies were ordered by the Governor to be formed in the various townships of King’s and other counties. The number of the King’s County contingent was to be fifty men at Cornwallis, fifty at Horton, and fifty at Windsor, Newport, and Falmouth, together. Fearing sympathy on the part of the Nova Scotians who had come from New England with their rebellious kinsmen in the New England colonies, Governor Legge further ordered that all grown men in the several townships should take an oath of allegiance to the British Crown. … Among the men sent from England to govern the province of Nova Scotia during nearly a century and a quarter, not one ever showed such ill-temper as Governor Legge, the incumbent of the governorship at the outbreak of the war. His charges of disloyalty towards England included, not only the inhabitants of the province who had recently come from New England, but the staunchest members of the Council at Halifax as well. As early as January, 1776, he writes disparaging letters concerning the New England settlers to the British Secretary of State. A law has been passed, he says, to raise fresh militia troops, and he has been endeavouring to arm the people, but he has just been informed from Annapolis and King’s counties that the people in general refuse to be enrolled. Though Governor Campbell ‘s report to Lord Hillsborough in 1770 had stated that he did not discover in the people of Nova Scotia any of that “licentious principle” with which the neighbouring colonies were infected, it is a well known fact that in Cumberland, in 1776, the greatest disaffection towards England did prevail. That it would have been perfectly natural if the people of the midland counties of Nova Scotia had sympathized with New England in her protest against the abuse of power on the part of the British Government from which she had long suffered must be freely admitted, that among the inhabitants of Annapolis, King’s, and Hants such sympathy was outwardly shown, remains yet to be proved.

It is a well known fact that the King’s Orange Rangers, a Loyalist corps raised in Orange County, New York, through the efforts of Lieut.-Col. John Bayard in 1776 and ’77, in October, 1778, were sent to reinforce the King’s troops in Nova Scotia, and that until the disbandment of the corps in 1783 they were employed chiefly in garrison duty in Halifax. The statement of the writer of the manuscript in question is that in King’s County symptoms of rebellion strongly showed themselves, one of these being that certain King’s County people were even preparing to raise a liberty pole. This seditious spirit in King’s being reported to the government at Halifax by Major Samuel Starr, a detachment of the Orange Rangers stationed at Eastern Battery, Halifax, was ordered to Cornwallis, under command of Major Samuel Vetch Bayard.”


“JAMES Fillis AVERY, M. D. Dr. James Fillis Avery, son of Cap.t. Samuel and Mary (Fillis) Avery, was born in Horton, May 22, 1794, and for three years studied medicine with Dr. Almon in Halifax. He then went to Edinburgh, where he graduated in 1821. After graduation he spent six months in the Hospital of the Royal Guard at Paris, under the superintendence of the noted Baron Larrey, the first Napoleon’s principal medical adviser. Dr. Avery practised medicine in Halifax and also founded there, in George Street, the noted drug firm, which for many years he personally conducted. From this firm, in time, sprang the firms of Messrs. Brown Brothers, and Brown and “Webb. In later life he retired from business, and for some time travelled in Europe. He was an early governor of Dalhousie College, was an elder in St. Matthew’s Presbyterian Church, on Pleasant Street, and was interested in many philanthropic institutions. Among the business enterprises that he took substantial interest in was the Shubenacadie Canal, from Dartmouth to the Bay of Fundy. The first (and probably only) vessel that ever went through that canal, it is said, was called for him. The Avery. For many years, until his death. Dr. Avery’s residence was on South Street, adjoining that of Mr. George Herbert Starr, who had married his niece, Rebecca (Allison) Sawers. Dr. Avery died unmarried, universally respected, Nov. 28, 1887, and was buried near his parents at Grand Pre.

ALFRED CHIPMAN COGSWELL, D. D. S. Alfred Chipman Cogswell, son of Winckworth Allen and Caroline Eliza (Barnaby) Cogswell, was born in Upper Dyke village, Cornwallis, July 17, 1834. He married, Oct. 8, 1858, Sarah A., dau. of Col. Oliver and Sarah A. Parker, born in Bangor, Me., Oct. 10,1830, and had two sons. His residence for many years was in Halifax and in Dartmouth. Dr. Cogswell studied for two years at Acadia College, and then on account of ill health abandoned his college course. His studies in dentistry were later pursued in Portland, Me., and his first practice was in Wakefield, Mass. In 1859 he removed to Halifax, N. S., where he formed a partnership with Dr. Lawrence B. Van Buskirk. Some years later he graduated as D. D. S. at the College of Dentistry in Philadelphia. For many years Dr. Cogswell was a successful and skillful practitioner in Halifax, where he was also an elder in St. Matthew’s Presbyterian Church. The younger of his sons, Arthur W., in 1884 received the degree of M. D., and was appointed Surgeon of the Halifax Provincial and City Hospital.

HON. THOMAS ANDREW STRANGE DeWOLF, M. E. G. Hon. Thomas Andrew Strange DeWolf, M. P. P., M. E. C, fourth son of Judge Elisha and Margaret (Ratchford) DeWolf, born April 19, 1795, married December 30, 1817, or March 26, 1818, his first cousin, Nancy, daughter of Col. James and Mary (Crane) Ratchford, born June 1, 1798. Mr. DeWolf represented the County of Kings from 1837 until 1848. He was made a member of H. M.(first) Executive Council, February 10, 1838, and was subsequently Collector of Customs. When a qualification bill authorizing the election of non-resident members was introduced in the legislature as a government measure, he resigned from the Executive Council. He died at “Wolfville, September 21, 1878 ; his widow died at Dartmouth, March 10, 1883. Hon. T. A. S. DeWolf had fourteen children, the most important of whom was James Ratchford DeWolf, M. D., L. R. C. S. E. and L. M., of the Royal College of Surgeons, Edinburgh.

THE REV. ABEAM SPURR HUNT, M. A. Eev. Abram Spurr Hunt, though not a native of King’s County, was for many years, as Rev. Edward Manning’s immediate successor, pastor of the Cornwallis First Baptist Church. He was born at Clements, Annapolis county, April 7, 1814, grad. at Acadia in 1844 (its second class), and on the 10th of Nov. of that year, was ordained over the newly formed Baptist Church at Dartmouth, N. S. In 1844 also, he married Catharine Johnstone, eldest surviving daughter of Lewis Johnston, M. D., and niece of Hon. Judge James William Johnstone, and in 1846, removed to Wolfville, where for a winter he studied theology under the Rev. Dr. Crawley. In 1847 he became assistant pastor to Rev. Edward Manning at Cornwallis, and in 1851, at Mr. Manning’s death, succeeded to the pastorate. Until 1867 he continued pastor of the Cornwallis Church, his ministry being in every sense a successful one. His field of labour, however, was so wide and his duties so arduous that at last he was obliged to seek an easier parish. When he determined to remove from Cornwallis, the Dartmouth Church recalled him, and to that Church he continued to minister till his death, which occurred, October 23, 1877. In 1870 he was also made Superintendent of Education for the Province, and the duties of this office he also discharged until his death. Mr. Hunt’s children were: Eliza Theresa, married as his 2nd wife, to the Hon. Judge Alfred William Savary, of Annapolis, so well known as a jurist and historian (see among other writings, the Calnek-Savary “History of Annapolis,” and the “Savary Family”); Lewis Gibson, M. D., D. C. L., of London, England ; James Johnstone, D. C. L., Barrister of Halifax; Aubrey Spurr; Ella Maud, m. to the Rev. Arthur Crawley Chute, D. D., Professor in Acadia University ; Rev. Ralph M., a clergyman, who died young, deeply lamented. Mrs. Abram Spurr Hunt, a woman of high breeding and exalted Christian character, survived her husband between seventeen and eighteen years. She died in Dartmouth, Halifax, May 29, 1895.

MAJOR GEORGE ELEANA MORTON Major George Eleana Morton was one of King’s County’s most excellent and enterprising sons. He was a son of Hon. John and Anne (Cogswell) Morton, was born at Upper Dyke village, Cornwallis, March 25, 1811, and was one of the pupils of the Rev. William Forsyth. Going to Halifax at about eighteen years of age he entered a drug store on Granville Street, which business he afterward purchased. In 1852 he erected the stone building at the corner of Granville and George Streets, long known as “Morton’s Comer,” where for many years he conducted a wholesale and retail drug business, at that time the largest in the province. He was the first business man in Halifax to send out a commercial traveller. About 1870 he closed his drug business and opened a book and periodical store, and a lending library of current literature. He retired from business in 1888, and died as the result of an accident, Mar. 12, 1892, and was buried in Dartmouth. Mr. Morton was a man of great intelligence, and of distinctly literary tastes, and his contributions to the press, both in prose and verse, were numerous. In 1852 he published, in conjunction with Miss Mary J. Katzmann, The Provincial, a monthly magazine. Later he published a satirical magazine called Banter. In 1875 he wrote and published the first “Guide to Halifax,” and in 1883, a “Guide to Cape Breton.” His newspaper articles appeared chiefly in the Guardian, the British Colonist, and other newspapers. He was unusually well read in English literature, and his writings contain many quotations from classical authors. He was an accomplished letter writer, and for many years kept up an interesting correspondence with friends abroad, especially with his cousin. Dr. Charles Cogswell. He was one of the original members of the N. S. Historical Society, and was always actively interested in the work of that Society. In religion he was a Presbyterian, his membership being in St. Matthew’s Church. In politics a Conservative, he was for many years a personal friend of Messrs. Johnstone, Tupper, Parker, Holmes, Marshall, and other Conservative leaders. He was an ardent supporter of confederation, and had great faith in the future of the Dominion. Nov. 23, 1859, he was appointed 1st Lieut, in the 2nd Queen’s Halifax Regt. ; Sept. 23, 1862, he was appointed Captain. On the reorganization of the militia by the Dominion Government he was retired with the rank of Major. He was one of the promoters of the N. S. Telegraph Company, was original shareholder of the N. S. Sugar Refinery, and shortly after the discovery of gold in 1860, became interested in gold-mining. He held mining claims at Waverly, Montagu, Elmsdale, and Lawrencetown. George Elkana Morton married in Halifax, in March, 1849, Martha Elizabeth, eldest daughter of Christian Conrad Casper and Martha (Prescott) Katzmann, bom Apr. 2, 1823, died Apr. 6, 1899. He had children: Annie, born Dec. 13, 1850, died Mar. 29, 1855; Charles Cogswell, born Aug. 14, 1852, married Apr. 27, 1905, Winifred, daughter of Leonard and Lucy Leadley, of Dartmouth, N.S., and now resides in Kentville. For the Katzmann Family, see the Prescott Family Sketch.”

“Of the Bishop families of Horton many members have occupied positions of trust and many have attained prominence in the communities where they lived. Such have been … Watson Bishop, of Dartmouth, N. S., Superintendent of Water Works for that town”

“THE KEMPTON FAMILY The Rev. Samuel Bradford Kempton, D. D., now of Dartmouth, N. S., but for many years the honoured third pastor of the Cornwallis First Baptist Church, in succession to the Rev. Abram Spurr Hunt, is the son of Stephen and Olivia Harlowe (Locke) Kempton, and was b. at Milton, Queen’s county, Nov. 2, 1834. He received his early education at Milton Academy, and in 1857 entered Horton Academy. In 1862 he graduated, B. A., at Acadia University. He then spent a year at Acadia under the instruction of Rev. John Mockett Cramp, D. D., in post-graduate work. In 1833 he was ordained pastor of Third Horton Baptist Church, and in 1867 became pastor of the First Cornwallis Baptist Church. In that position he remained until 1893, when he removed to Dartmouth, as pastor of the Dartmouth Baptist Church. Dr. Kempton received his M. A., from Acadia University in 1872, and the honorary degree of D. D. in 1894. Prom 1878 to 1907 he was one of the governors of Acadia, and in 1882 was appointed a member of the Senate of the University. His ministry at Cornwallis was laborious and faithful, he had six preaching stations and was obliged to travel many miles every week. He married in Horton, Oct. 1, 1867, Eliza Allison, dau. of Abraham and Nancy Rebecca (Allison) Seaman, and had two children : Rev. Austin Tremaise, b. Feb. 6, 1870, m. June 7,1893, Charlotte H. Freeman; William Bradford, b. May 29, 1885, d. July 17, 1893. Of these sons, Rev. Austin Tremaise Kempton graduated at Acadia University in 1891, and received his M. A. in course in 1894. He was ordained to the Baptist ministry at Milton, Queen’s county, N. S., in 1891, later studied at Newton Theological Seminary, and has since held pastorates in Sharon, Boston, Pitchburg and Lunenburg, Mass. He has also been a successful lecturer, his lectures on the “Acadian Country” having done much to make the charms of King’s County known throughout New England.

Of one, at least, of the Orpin grantees, and the family from which he sprang, a writer in the Halifax Herald of January 25, 1899, gave the following interesting account: Among the enterprising pioneers who first came to this part of the country to make of the wilderness a fruitful field, was Joseph Moore Orpin and his wife, Anna Johnson Orpin. Mr. Orpin ‘s father, Edward Orpin, was one of the founders of the city of Halifax. He first took up land on the Dartmouth side of the harbor, and employed men to subdue and clear it of a forest of trees and a heavy crop of stone.

One day while he was on his way with a lad, sixteen years old, named Etherton, carrying dinner to the men working on his land, he was surprised and captured by the [Mi’kmaq]. They compelled silence and began their march with their captives in the direction of Shubenacadie. They had not gone far when one of the [Mi’kmaq] gave the boy a heavy blow, felling him to the ground. Instantly his crown was scalped and he was left for dead. After travelling some distance, Mr. Orpin found that one of his shoes was unbuckled. He stopped and pointed it out to the [Mi’kmaq] walking behind him. As he stooped down to buckle it the [Mi’kmaq] stepped ahead of him. Orpin saw his chance, caught up a hemlock knot, and as quick as lightning gave the [indigenous man] a blow which brought him to the ground. He had confidence in his own fleetness of foot. Instantly he was flying for liberty.

As soon as the [Mi’kmaq] in advance discovered the trick, and recovered from their surprise, they gave him chase. But Orpin was too fleet for them. He escaped and reached home in safety. Strange to relate the boy returned to the city soaked from head to foot in his own blood. The doctors of the city did what they could to heal his scalp wound. They succeeded only in part. Directed by them a silversmith made a silver plate, which the young fellow wore over his unhealed wound. After a time he returned to England.

In the same year Mr. Orpin had still another adventure with the [indigenous] neighbors of the young colony. On this occasion, too, he was on his way to the place where his men were at work, carrying them their dinners. Again he was seized by the skulking [Mi’kmaq] , and hurried away toward Shubenacadie. After reaching one of the lakes, the [Mi’kmaq] stopped to take a meal. For a special treat, Mr. Orpin was carrying a bottle of rum to his men with their dinners. At the lake the [Mi’kmaq] drank the whole of it, and it made them helplessly drunk. This was good fortune for the captive. He reached Halifax again with the scalp safe on his head. This last experience made him more cautious for a long time. The stony ground in Dartmouth, and his trouble with the [Mi’kmaq], induced him to give up his Dartmouth lot and commence anew on the Halifax side of the harbor. Some years later, he went to the North West Arm. He never returned. Diligent and thorough search was made for him; but he could not be found. The belief at the time was the [Mi’kmaq] caught him again and took secret revenge on him in torturing him to death at their leisure.”

“…the Katzmann family of Halifax county demands notice. Lieut. Christian Conrad Casper Katzmann, b. in Eimbeck, Hanover, Prussia, Aug. 18, 1780, came to Annapolis Royal, N. S., as ensign (he is also called adjutant, 3rd Battalion) of H. M. 60th Regt. He m. (1) in Annapolis Royal (by Rev. John Millidge), June 11, 1818, Eliza Georgina Fraser (who had a sister, Mrs. Robinson, and a brother, James Fraser, Jr., Postmaster at Augusta, Georgia), who d. shortly before April 5, 1819. He m. (2), April 6, 1822, by Bishop Inglis, Martha, dau. of John and Catharine (Cleverley) Prescott, of Maroon Hall, Preston, Halifax county, and retiring from the army, bought Maroon Hall. His children by his 2nd marriage were Martha Elizabeth, b. April 2,1823, m. to George Eleana Morton ; Mary Jane (the authoress), b. Jan. 15, 1828, m. to William Lawson, of Halifax; Anna Prescott, b. Sept. 25, 1832, d. unm.. May 31, 1876. Lieut. Katzmann and his family are buried in Dartmouth, N.S. Mr. and Mrs. John Prescott are probably buried at Preston.”

“THE PYKE FAMILY The Pyke family in King’s County is descended from John Pyke, who came to Halifax with Governor Cornwallis in 1749, it is said as his private secretary, and was killed by Indians in Dartmouth, in August of the next year. His wife was Anne Scroope, b. in 1716, her grandfather or his brother, it is believed, being a baronet in Lincolnshire. Precisely how long before he came to Halifax John Pyke married, it is impossible to say, but his son (and only child, so far as is known), John George, was born in England in 1743. After her first husband’s death, Anne (Scroope) Pyke was married to Richard Wenman, another of the company that came with the Cornwallis fleet, and to her second husband she bore three daughters: Susanna, married to Hon. Benjamin Green, Treasurer of the Province; a daughter m. to Captain Howe, of the Army; another daughter m. to Captain Pringle of the army. Mrs. Anne Wenman died May 21, 1792 ; her husband, Richard Wenman, was buried Sept. 30, 1781.”

Eaton, Arthur Wentworth Hamilton. The history of Kings County, Nova Scotia, heart of the Acadian land. Salem, Mass., The Salem press company, 1910. Retrieved from the Library of Congress, www.loc.gov/item/10025852/

Joseph Howe to Lord John Russell

My Lord,-The business of factious demagogues of all parties is to find fault with everything, to propose nothing practical, to oppose whatever is suggested, Lo misrepresent and to defame. The object of honest and rational politicians ought to be to understand each other-to deal frankly, abhorring concealment, that mistakes may not be made about facts, terms or intentions; to deal fairly, giving credit for a desire to elicit truth, and a wish to weigh in a just balance both sides of every question. Having put before you such evidence as I hope will lead your Lordship’s mind to the conclusion that the system by which the North American Colonies are at present governed, must be abandoned, it is not improbable that your Lordship may inquire what it is that we are desirous to substitute for that system? The demand is a reasonable one. The party who seek this change are bound to prove that they have a safe and intelligible remedy for the evils of which they complain. If I cannot show your Lordship that, without endangering the authority of the mother country over her Provinces, weakening the constitutional powers of the Crown, or trenching on the high privileges and wide range of duty assigned to the Imperial Parliament, a better form of government than that which I am anxious to overturn-one more nearly conforming to the practice and spirit of the Constitution, as understood at home-to the wants and peculiar situation of these Colonies, and less repugnant to the feelings and prejudices of Englishmen everywhere, can be established, then I must quit the field of argument, and cannot complain if your Lordship adheres to your own opinions. From what has been already written, it will be seen that I leave to the Sovereign, and to the Imperial Parliament, the uncontrolled authority over the military and naval force distributed over the Colonies; that I carefully abstain from trenching upon their right to bind the whole empire, by treaties and other diplomatic arrangements, with foreign states; or to regulate the trade of the Colonies with the mother country, and with each other. I yield to them also the same right of interference which they now exercise over Colonies and over English incorporated towns; whenever a desperate case of factious usage of the powers confided, or some reason of state, affecting the preservation of peace and order, call for that interference. As the necessity of the case, the degree and nature of this interference, would always be fully discussed by ail parties concerned, I am not afraid of these great powers being often abused, particularly as the temptations to use them would be much lessened if the internal administration were improved. The Colonial Secretary’s duties should be narrowed to a watchful supervision over each Colony, to see that the authority of the Crown was not impaired, and that Acts of Parliament and public treaties were honestly and firmly carried out; but he should have no right to appoint more than two or three officers in each Province, and none to intermeddle in any internal affair, so long as the Colonial Government was conducted without conflict with the Imperial Government and did not exceed the scope of its authority. This would give him enough to do, without heaping upon him duties so burdensome and various that they can not be discharged with honour by any man, however able; nor with justice or safety to the millions whose interests they affect. His responsibility should be limited to the extent of his powers; and as these would be familiar to every Englishman, exposure and punishment would not be difficult, in case of ignorance, incapacity or neglect. I have shown, in the illustration drawn from the city of Liverpool, that most Governors come out to Colonies so ignorant of their geography and topography, climate, productions, commerce, resources and wants; and above all, of the parties, passions and prejudices which divide them; and of the character, talents and claims of the men by whom the population are influenced and led, that for the first six or twelve months they are like overgrown boys at school. It is equally clear, that while the business of government must move on, and the administration commence from the day on which the new Governor arrives, the schoolmasters, from whom all his facts are derived-from whom he gathers his views of internal affairs, and his impressions, not only of different parties, but of individuals in each party,-are the irresponsible Executive Councillors, whom the present system cals around him; and who, possessed of such advantages, rarely fail, before he can by any possibility escape from their toils, to embroil him with the popular branch of the Legisiature, and the mass of the people by whom it is sustained. Now let us suppose, that when a Governor arrives in Nova Scotia, he finds himself surrounded, not by this irresponsible Council, who represent nothing except the whims of his predecessors and the interests of a few families (so small in point of numbers, that but for the influence which office and the distribution of patronage give them, their relative weight in the country would be ridiculously diminutive), but by men who say to him: ” May it please your Excellency, there was a general election in this Province last month, or last year, or the year before last, and an administration was formed on the results of that election. We, who compose the Council, have ever since been steadily sustained by a majority of the commons and have reason to believe that our conduct and policy have been satisfactory to the country at large.” A Governor thus addressed, would feel that at all events he was surrounded by those who represented a majority of the population; who possessed the confidence of an immense body of the electors, and who had been selected by the people who had the deepest interest in his success, to give him advice and to conduct the administration. If he had doubts on this point-if he had reason to believe that any factious combination had obtained office improperly, and wished ,to take the opinions of the country; or if the Executive Council sought to drive him into measures not sanctioned by the charter; or exhibited a degree of grasping selfishness which was offensive and injurious, he could at once dissolve the Assembly and appeal to the people: who here, as in England, would relieve him from doubt and difficulty; and, fìighting out the battle on the hustings, rebuke the Councillors if they were wrong. This would be a most important point gained in favour of the Governor; for lie is now the slave of an irresponsible Council, which he cannot shake off; and is bound to act by the advice of men, who, not being accountable for the advice they give, and having often much to gain and nothing to lose by giving bad advice, may get him into scrapes every month, and lay the blame on him. Tie Governors would, in fact, have the power of freeing themselves from thraldom to the family compacts, which none of them can now escape by the exercise of any safe expedient known to our existing Constitutions. It will be seen, too, that by this system, whatever sections or small parties might think or say, the Governor could never, by any possibility, become, what British Governors have of late been everywhere, embroiled with the great body of the inhabitants over whom he was sent to preside. The Governor’s responsibility would also be narrowed to the care of the Queen’s prerogative, the conservation of treaties, the military defence, and the execution of the Imperial Acts; the local administration being left in the hands of those who understand it, and who were responsible. His position would then be analogous to that of the Sovereign-he could (o no wrong in any matter of which the Colonial Legislature lad the right to judge; but would be accountable to the Crown, if he betrayed the Imperial interests committed to his care. Executive Councillors now are either heads of departments, or members of the two branches who are generally favourable to the policy of these, and disposed to leave their emoluments intact. One or two persons, of more independent character, and slightly differing from the others upon a few points are sometimes admitted; but a vast preponderance in favour of the views of the official compact, is always, as a matter of course, maintained. The heads of departments are always very well paid for their trouble in governing the country, by the enormous oflicial salaries they receive; their colleagues are either looking for office, or have means of providing for their relatives and friends; while, if it should so happen, that such a thing as a Colonial Executive Councillor can be found for any length of time, in office, who has not served himself or his friends, the title, and consciousness of possessing for life the right to approach and advise every Governor, and give a vote upon every important act of administration, without a possibility of being displaced or called to account for anything said or done, is no mean reward for the small amount of labour and time bestowed. Formerly, these people, in addition to other benefits, obtained for themselves and their friends immense tracts of crown land. This resource is now cut off, by the substitution of sales for free grants; but, looking at the Executive Council, or Cabinet, as it exists in any of the North American Provinces at present, we find a small lot of individuals, responsible neither to the Queen, the Secretary of State, the Governor nor the people; who owe their seats to neither, but to their relatives and friends through whose influence and intrigues they have been appointed; and who, while they possess among them some of the best salaries and nearly all the patronage of the country, have a common interest in promoting extravagance, resisting economy, and keeping up the system exactly as it stands. It will be perceived, that such a body as this may continue to govern a Colony for centuries; like the Old Man of the Mountain, who got upon Sinbad’s back, ordinary exertions cannot shake it off. To understand more clearly how un-English, how anti-constitutionally how dangerous this body is, it is only necessary to contrast it with what it ought to resemble, but never does. In England, the government of the country is invariably carried on by some great political party, pledged to certain principles of foreign or domestic policy, which the people for the time approve; but the cabinet in a Colony is an official party, who have the power for ever to keep themselves and their friends in office, and to keep all others out, even though nineteen out of every twenty of the population are against them. What would the people of England say, if some twenty families, being in possession of the Treasury, Horse Guards, Admiralty, Colonial Office, lad the power to exclude Whigs, Tories, and Radicals; to laugh at hostile votes in the Commons, and set the country at defiance; to defend each other against the crown and the people; to cover ignorance, incapacity, corruption, and bad faith? Would they bear such a state of things for a week? And yet your Lordship seems to think that we should bear it, for an indefinite period, with patience. Now for this body I propose to substitute one sustained by at least a majority of the Electors; whose general principles are known and approved; whom the Governor may dismiss, whenever ,they exceed their powers; and who may be discharged by the people whenever they abuse them; who, instead of laying the blame, when attacked, upon the Governor, or the Secretary of State, shall be bound, as in England, to stand up and defend, against all comers, every appointment made and every act done under their administration. One of the first results of this change would be to infuse into every department of the administration a sense of accountability, which is now nowhere found-to give a vigorous action to every vein and artery now exhibiting torpidity and languor-and to place around the Governor, and at the head of every department of public affairs, the ablest men the Colony could furnish; men of energy and talent, instead of the brainless sumphs, to whom the task of counselling the Governor, or administering the affairs of an extensive department, is often committed under the present system. In England, whether Whigs, Tories or Radicals are in, the Queen is surrounded, and the public departments managed, by some of the ablest men the kingdom can produce. But suppose a mere official faction could exclude all these great parties from power, how long would the government possess the advantage of superior abilities to guide it? Would it not at once fall far below the intellectual range which it now invariably maintains? But, it may be asked, would not the sudden introduction of this system work injustice to some who have taken offices, in the expectation of holding them for life? Perhaps it might, but even if this were unavoidable, the interests of individuals should give way to the public good. The Borough mongers had the same objections to the Reform Act, recorders and town-clerks to that which cleansed the corporations. This, like all minor difficulties, might easily be provided for; and I am sure that there are but few of those seeking to establish responsible government who desire to overturn even a bad system in a spirit of heartless vindictiveness. The Colonies, having no hereditary peerage, the Legislative Council has been constructed to take its place. From the difficulty of making it harmonize with the popular branch, some politicians in Lower Canada-and it was said that the Earl of Durham, at first, inclined to the opinion-thought it might be abolished. I think there is no necessity for this; first, because it would destroy the close resemblance which it is desirable to maintain between our Institutions and those of the mother country; and again, because a second legislative chamber, not entirely dependent upon popular favour, is useful to review measures and check undue haste or corruption in the popular branch. Besides, I sec no difficulty in maintaining its independence, and yet removing from it the character of annual conflict with the representative body, by which it has been everywhere distinguished. The main object of the Executive Council being the preservation of a system by which they enjoy honours, office and patronage, uncontrolled and uninfluenced by the people; and they having the nomination of Legislative Councillors, of course, they have always selected a majority of those whose interests and opinions were their own, and who could help them to wrestle with, and fight off the popular branch. Hence the constant collision, and general outcry against the second chamber. The simply remedy for all this appears to be, to introduce the English practice: let the people be consulted in the formation of the Executive Council; and then the appointments to the Legislative will be more in accordance with the public sentiment and general interest, than they are now. I should have no objection to the Legislative Councillors holding their seats for life, by which their independence of the Executive and of the people would be secured, provided they were chosen fairly by those to whon, from time to time, the constituency, as at home, entrusted the privilege; and not as they are now selected, to serve a particular purpose, and expressly to wrangle, rather than to harmonize with the popular branch. The House of Lords includes men selected by all the administrations which the people of Britain have called into power. The Houses of Lords, in the Colonies, have been created by ail the administrations which the people never could influence or control. Some members of the second branch should, of course, have seats in the Executive Council, because in that Chamber also, the acts and the policy of the government would require to be explained; but here, as in England, though very desirable, it would not be essential that the administration should always be sustained by a majority in the Upper House. One of the first effects of a change of system would be a decided improvement in the character of all the Colonial Assemblies. The great centre of political power and influence would in the Provinces, as at home, be the House of Commons. Towards that body the able, the industrious, the eloquent, and the wealthy, would press with ten times the ardour and unanimity which are now evinced; because then, like its great prototype in Britain, it would be an open and fair arena, in which the choice spirits of the country would battle for a share in its administration, a participation in its expenditure, and in the honour and influence which public employment confers. Now a bon vivant, who can entertain an aide-de-camp; a good looking fellow, who dances with a Governor’s lady; or a cunning one, who can wheedle a clerk or an under-secretary in Downing Street, may be called to take a part in governing a Province for the period of his natural life. Then, these disreputable and obscure channels of advancement would be closed; and the country would understand the reason, and feel the necessity for every such appointment; and the population would be driven to cultivate those qualities which dignify and adorn our nature rather than debase it. Now, any wily knave or subservient fool feels that his chance is as good as that of the most able and upright man in the Colony; and far better if the latter attempts to pursue an independent course; then, such people would be brought to their proper level, and made to win their honours fairly before they were worn. Another improvement would be the placing of the government of a Colony as it always is in England, in a majority in the Commons, watched, controlled, and yet aided by a constitutional opposition. Under the present system, the government of a colony is the opposition of the Commons and often presents in that body the most unseemly and ridiculous figure. Numberless instances might be given of this. The three Executive Councillors who sit in the Assembly of Nova Scotia have been resisting, in miserable minorities, on a dozen divisions during the last two sessions, votes by which the Commons recorded a want of confidence in them and their party; and, in fact, the government, instead of taking the lead in public measures with the energy and ability which should belong to a government, cannot take a single step in the Assembly without the sanction of its opponents. Every emergency that arises and for which an administration ought to be secure of a majority, presents some absurd illustration of the system. When the border difficulties with the State of Maine occurred last winter, the Government of Nova Scotia had not the power to move a single man of the militia force (the laws having expired), or to vote a single shilling, until the majority came forward, as they always have done, in the most honourable manner, and, casting aside all political differences, passed laws for embodying the militia, and granted £100,000 to carry on the war. But, will your Lordship believe, will it be credited in England, that those who voted that money; who were responsible to their constituents for its expenditure, and without whose consent (for they formed two-thirds of the Commons) a shilling could not have been drawn, had not a single man in the local cabinet by whom it was to be spent, and by whom, in that trying emergency, the Governor would be advised? Nor are things better when the Legislature is not in session. In consequence of the establishment of steam navigation, a despatch was sent out this spring, after the House was prorogued, requiring the Governor of this Province to put the main roads in thorough repair. Of course he had no means to accomplish the object, nor could his Executive Council guarantee that a single shilling thus expended would be replaced or that a vote of censure would not be passed upon him if he spent one; and to obviate the difficulty, they were seen consulting and endeavouring to propitiate the members of the majority, whose places, upon such terms, they were contented to occupy and to which, as far as I am concerned, if such humiliations are to be the penalty, they are heartily welcome. It has been objected to the mode proposed, that it would lead to the rotation of office, or extensive dismissals of subordinates, practised in the United States. But no person abhors that system more than myself, nor has it found any favour in the Colonies, where the British practice is preferred, of removing the heads of departments only. To those who are afraid of the turmoil and excitement that would be produced, it is only necessary to say, that if upon the large scale on which the principle is applied at home, there is no great inconvenience felt, how much less have we to fear where the population is not so dense, the competition not so active, nor the prizes so gigantic. A ministry that in England lasts two or three years is supposed to fulfil its mission; and a quadrennial bill is considered unnecessary, because Parliament, on the average, seldom sits longer than three or four years. As, under a systen of responsibility, the contest for power would be fought. out here as it is in England, chiefly on the hustings; an administration would, therefore, last in Nova Scotia until the quadrennial bill was passed, for six years certainly-two years more than the Governor, unless specially continued, is expected to hold his appointment; and if it managed judiciously, there would be nothing to prevent it from holding the reins for twenty or thirty years. Of course, an Executive Council in the Colonies should not be expected to resign upon every incidental and unimportant question connected with the details of government; but, whenever a fair and decisive vote, by which it was evident that they had lost the confidence of the country, was registered against them, they should either change their policy, strengthen their hands by the accession of popular talents and principles, or abandon their seats and assume the duties and responsibilities of opposition. If there was any doubt as to what the nature of such votes should be, the Parliamentary usage would be the guide on this as on all minor matters. One of the greatest evils of the present form of government is, that nothing like system or responsibility can be carried into any one branch of the public service. There are, exclusive of military and road commissions, nearly nine 4 hundred offices to be filled, in the Province of Nova Scotia alone; ail essential to the administration of internal affairs, not one of them having anything to do with Imperial interests. And will it be believed in England, that the whole of this patronage is in the hands of a body whom the people can never displace? that the vast majority in the Commons have not the slightest influence in its distribution? while the greatest idiot who gives his silent and subservient vote in the minority, is certain of obtaining his reward? But the evil does not stop here. It is utterly impossible for the people either to bring to punishment or to get rid of a single man of the whole nine hundred, if the local government chooses to protect him. Perhaps the most cruel injury that the system inflicts on the Colonists, arises from the manner in which they are compelled to conduct their internal improvements. This has been noticed by Lord Durham. But perhaps his Lordship did not fully comprehend the reasons which render the mode-however anomalous and injurious-in some degree acceptable to the constituency, in order that other evils may be prevented, which might be a great deal worse. It will be perceived that the nine hundred offices already referred to, are generally distributed by the irresponsible official party in such a way as to buy their peace or to strengthen their influence in the country3 Let us see how this operates in practice. Suppose a county sends to the Assembly four representatives, all of whom support the local government; the patronage of that county is of course at their disposal, to strengthen their hands, and to keep down all opposition; but should the whole be hostile to the compact, then it is used to foster opposition and create a party to displace them. If there is a division of sentiment among the members, those who support are always aided in mortifying and getting rid of those who attack the Government. Though but one of the four is an adherent of the compact, every man in the county knows, that his influence is worth much more than that of the other three; that, while one can obtain any favour that he wants for a friend or partisan, the others cannot, unless by the barter of a corrupt vote or the sacrifice of principle, even obtain justice. Now, if besides these nine hundred offices, about five hundred commissions for the expenditure of the surplus revenues of the country upon roads, bridges and internal improvements, were given over to be disposed of in the same way, the hands of the compact would be so nuch strengthened that it would be still more easy to create a party in a county, to endanger the seat of any member who ventured to give an independent vote. To obviate this risk, which was seen at an early period to menace the independence of the Commons, it was determined that the members from each county should recommend the commissioners for the expenditure of moneys within it; and this, being acquiesced in by the Governors for some time before its political bearing was much regarded lby the compact, has grown into usage which they have not ventured openly to attack; although, as they still contend that the right of appointment is in the Executive they seldom fail to show their power and vent their feelings, by petty alterations almost every year. The advantages of this arrangement are that the majority of the constituency-and not the minority, as in every other case-distribute the patronage under this branch of expenditure; and, as the members who name commissioners have a great deal of local knowledge, and are, moreover, responsible to the people, they can be called to account if they abuse this trust. But still, from the very nature of things, it is liable to abuse. Road commissions may be multiplied and sums unwisely expended to secure votes at the next election; or to reward, not a good road maker but a zealous partisan. The Executive has not the control it would have if these men were selected by the Government; and the legislative power, which should be used to unmask corruption, is sometimes abused to afford it shelter. The remedy which our compacts always suggest, like all their remedies for political discrepancies, aims at the extension of their own influence and the irimer establishment of their own power. They are loud, upon all occasions, in denouncing the corruption of the road system. The minority in the Assembly are cloquent on the same theme; while, through the columns of some newspaper in their pay, they are always pouring forth complaints, that the roads are wretchedly bad and that they will never be better until the expenditure is placed in their hands. It will be perceived, however, that to follow their advice, would be to make what is admitted on all hands to have its evils, a great deal worse; because, if these nominations are taken from those who posesss local information, and given to men who have little or none, who will not be advised by those who have, and who can be called to account by no power known to the Constitution ;- besides a great deal more of blundering being the result, the partial responsibility, which now makes the system barely tolerable, would be entirely removed. Political partisans would still be rewarded; but, instead of ail parties in the country sharing the patronage (for members of the minority, as well as of the majority, make these appointments), it would be confined only to those who supported the compact; and who, however imbecile, ignorant or corrupt, would then be, as every other officer in the Colony is now, independent of any description of public control. If any doubt could be entertained as to whether the public would lose or gain by the change, evidence enough might be gathered; for some of the vilest jobs and most flagrant cases of mismanagement that disgrace the history of the road service in Nova Scotia, have been left as monuments of the ignorance or folly of the compact, whenever they have taken these matters into their own hands. But, make the Governor’s advisers responsible to the Assembly, and the repre- sentatives would at once resign to them the management of such affairs. It would then be the business of the Executive, instead of leaving the road service to the extemporaneous zeal or corrupt management of individuals, to corne prepared, at the commencement of each session, with a general review of the whole system; and, supported by its majority, to suggest and carry a compre- hensive and intelligible scheme, embracing the whole of this service, accounting for the previous year’s expenditure and appointments, and accepting the sug- gestions of mermbers as to the plans of the current year. We should then have an Executive to which every commissioner would be directly accountable; to which he could apply for instructions from January to December; and which, being itself responsible, would be careful of its proceedings; and yet, being more independent than individual members are in dealing with their own constituents, would be more firm and unyielding where it was right. This is the simple, and I am satisfied the only safe remedy for the abuses of the road system. To take the distribution of commissions from fifty men, possessed of much local knowledge ,and partially responsible, to give it to twelve others having less information and subject to no control, would be an act of madness. Fortunately, in this, as in all other cases, we have no occasion to seek for new theories, or try unsafe experiments; let us adopt the good old practices of our ancestors and of our brethren; let us “keep the old paths,” in which, while tiere is much facility, there is no danger. My Lord, there is an argument used against the introduction of Executive responsibility, by Sir Francis Head, which it may be well to notice, because it has been caught up by shallow thinkers everywhere, and is often urged with an air of triumph, that, to those who look beyond the surface, is somewhat ridiculous. It is said, that if this principle had been in operation, Papineau and Mackenzie would have been ministers in the respective Provinces they disturbedi But, do those who urge this objection ever stay to inquire whether, if there had been responsibility in the Canadas, either of these men could have assumed so much consequence as to be able to obstruct the operations of Government and to create a rebellion in a British Province? Nothing made a dictator tolerable in ancient Rome but a sense of common danger arising out of some unusual and disastrous posture of affairs, which rendered it necessary to confide to an individual extraordinary powers-to raise one man far above all others of his own rank-to substitute his will for the ordinary routine of administration, and to make the words of his mouth the laws of the land. When the danger passed away, the dictator passed away with it. Power, no longer combined in one mighty stream, the eccentric violence of which, though useful might be destructive, was distributed over the surface of society, and flowed again through a thousand small but well-established channels, everywhere stimulating and refreshing, but nowhere exciting alarm. In political warfare, this practice of the ancients has been followed by the moderns with good success. O’Connell in Ireland, and Papineau and Mackenzie in Canada grew into importance, from the apparent necessity which existed for large masses of men to bestow upon individuals unlimited confidence, and invest then with extraordinary powers. I wish that the two latter, instead of provoking the maddest rebellions on record, had possessed the sound sense and consummate prudence which have marked every important step in the former’s extraordinary career. But, who believes, that if Ireland had had “justice” instead of having it to seek, that ever such a political phenomenon as the great agitator would have appeared to challenge our admiration and smite the oppressors with dismay? And who dreams that, but for the wretched system upheld in all the Colonies, and the entire absence of responsibility, by which faction or intrigue were made the only roads to power, either of the Canadian demagogues would ever have had an inducement, or been placed in a position to disturb the public peace? I grant that even under the forms that I recommend, such men as Papineau and Mackenzie might have existed; that they might have becone conspicuous and influential; and that it is by no means improbable that they would have been Exccutive Councillors of their respective Provinces, advising the Governors and presiding over the administration of their internal affairs. But suppose they had; would not even this have been better than two rebellions-the scenes at Vindsor, St. Charles and St. Eustache-the frontier atrocities-and the expenditure of three million sterling, which will be the cost before the accounts are closed? Does any man in his senses believe, if Mackenzie or Bidwell could have guided the internal policy and dispensed the local patronage according to the British mode, that either of them would have been so mad as to dream of turning Upper Canada into a Republic; when, even if they succeeded, they could only hope to be Governors for a few years, with powers very much more restricted and salaries not more ample than were theirs for life or as long as they preserved their majority? Possessed of honours and substantial power, (not made to feel that they who could most effectually serve the Crown, were excluded by a false system fron its favour, that others less richly endowed might rise upon their ruins), would these men have madly rushed into rebellion with the chances before them of expatriation or of an ignominious death? You well know, my Lord, that rebels have become exceedingly scarce at home, since the system of letting the majority govern has become firmly established; and yet they were as plentiful as blackberries in the good old times, when the sovereigns contended, as Sir Francis Head did lately, that they only were responsible. Turn back and you will find that they began to disappear altogether in England about 1688, and that every political change that makes the Executive more completely responsible to the Legislature and the Legisiature to the country at large, renders the prospects of a new growth, “small by degrees and beautifully less.” And yet, my Lord, who can assure us, that if the sovereigns had continued, as of old, alone responsible; if hundreds of able men all running the same course of honourable ambition, had not been encouraged to watch and control each other; and if the system of governing by the minority and not by the majority, and of excluding from power all who did not admire the mode, and quarrelled with the court, had existed down to the present day ;-who, I ask, will assure us, that Chatham and Fox, instead of being able ministers and loyal men, might not have been sturdy rebels? Who can say that even your Lordship, possessed of the strong attachment to liberty which distinguishes your family, might not,-despairing of all good government under such a system,- instead of using your influence to extend by peaceful improverents the happiness of the people,-be at this moment in the field at their head and struggling, sword in hand, to abate the power of the Crown? So long as the irresponsibility principle was maintained in Scotland, and the viceroys and a few bishops and courtiers engrossed the administration, there were such men as Hume and Lindsay, and such things as assembles in Glasgow, general tables in Edinburgh, and armed men in every part of that noble country, weakening the Government, and resisting the power of the Crown; and up to the period when Lord Normanby assumed the government of Ireland and it became a principle of administration that the minority were no longer to control the majority and shut them out from all the walks of honourable ambition, what was the attitude in which Mr. O’Connell stood towards the Sovereign? Was it not one of continual menace and hostility, by which the latter was degraded and the former clothed with a dangerous importance? And what is his attitude now? Is it not that of a warmhearted supporter of the Queen, whose smiles are no longer confined to a faction but shed over a nation, every man of which feels that he is free to obtain, if he lias the ability and the good fortune to deserve, the highest honours in her power to bestow? Daniel O’Connell (and perhaps it may be said that his tail suggested a comparison) is no longer a political cornet blazing towards the zenith and tilling the terror-stricken beholders with apprehensions of danger and a sense o! coming change; but a brilliant planet revolving in an orbit with the extent of which all are familiar, and reflecting back to the source of light and honour the beams which it is proud to share. Who any longer believes that O’Connell is to shake the empire and overturn the throne? And who doubts, had he despaired of justice, but he too might have been a rebel; and that the continued application to Ireland of the principles I denounce, would have revived the scenes and sufferings through which she passed in 1798? If, my Lord, in every one of the three great kingdoms from which the popula- tion of British America derive their origin, the evils of which we complain were experienced and continued until the principles we claim as our birthright became firmly established, is it to be expected that we shall not endeavour to rid ourselves, by respectful argument and remonstrance, of what cost you open and violent resistance to put down? Can an Englishman, an Irishman or a Scotchman, be made to believe, by passing a month upon the sea, that the most stirring periods of his history are but a cheat and a delusion; that the scenes which he has been accustomed to tread withi deep emotions are but mementoes of the folly, and not, as he once fondly believed, of the wisdom and courage of his ancestors; that the principles of civil liberty, which from childhood he has been taught to cherish and to protect by forms of stringent responsibility, must, with the new light breaking in upon him on this side of the Atlantic, be cast aside as useless incumbrance? No, my Lord, it is madness to suppose that these men, so remarkable for carrying their national characteristics into every part of the world where they penetrate, shall lose the most honourable of them al, merely by passing from one part of the empire to another. Nor is it to be supposed that the Nova Scotians, New Brunswickers and Canadians-a race sprung from the generous admixture of the blood of the three foremost nations of the world-proud of their parentage and not unworthy of it, to whom every stirring period of British and Irish history, every great principle which they teach, every phrase of freedom to be gleaned from them, are as familiar as household words, can be in haste to forget what they learnt upon their parents’ knees; what those they loved and honoured clung to with so much pride, and regarded as beyond ail price. Those who expect them thus to belie tleir origin, or to disgrace it, may as soon hope to see the streams turn back upon their fountains. My Lord, my countrymen feel, as they have a riglit to feel, that the Atlantic, the great highway of communication with their brethren at home, should be no barrier to shut out the civil privileges and political rights, which more than anything else, make thiem proud of the connection; and they feel also, that there is nothing in their present position or their past conduct to warrant such exclusion. Whatever impression may have been made by the wholesome satire’ wherewith one of my countrymen has endeavoured to excite the others to still greater exertions; those who fancy that Nova Scotians are an inferior race to those who dwell upon the ancient homestead or that they will be contented with a less degree of freedom, know little of them. A country that a century ago was but a wilderness and is now studded with towns and villages, and intersected with roads, even though more might have been done under a better system, affords some evidence of industry. Nova Scotian ships, bearing the British flag into every quarter of the globe, are some proofs of enterprise; and the success of the native author, to whom I have alluded, in the wide field of intellectual competition, more than contradicts the humorous exaggeration by which, while we are stimulated to higler efforts. others nay be for a moment misled. If then our right to inherit the Constitution be clear; if our capacity to maintain and enjoy it cannot be questioned; have we done anything to justify the alienation of our birthrighit? Many of the original settlers of this Province emigrated from the old Colonies when they were in a state of rebellion-not because they did not love freedom, but because they loved it under the old banner and the old forms; and many of their descendants have shed their blood, on land and sea, to defend the honour of the crown and the integrity of the empire. On some of the hardest fought fields of the Peninsula, my countrymen died in the front rank, with their faces to the foe. The proudest naval trophy 2 of the last American war was brought by a Nova Scotian into the harbour of his native town; and the blood that flowed from Nelson’s death wound in the cockpit of the Viclory mingled with that of a Nova Scotian stripling’ beside him struck down in the same glorious fight. Am I not then justified, my Lord, in claiming for my countrymen that Constitution, which can be withheld from them by no plea but one unworthy of a British statesman-the tyrant’s plea of power? I know that I am; and I feel also, that this is not the race that can be hoodwinked with sophistry, or made to submit to injustice without complaint. Ali suspicion of disloyalty we cast aside, as the product of ignorance or cupidity; we seek for nothing more than British subjects are entitled to; but we will be contented with nothing less. My Lord, il has been said, that if this system of responsibility were established, it would lead to a constant struggle for office and influence, which would be injurious to the habits of our population and corrupt the integrity of the public iien. That it would lead to the former I admit; but that the latter would be a consequence I must take leave to deny, until it can be shown, that in any of the other employments of life, fair competition has that effect. Let the bar biecome the bar only of the minority, and how long would there be honour and safety in the profession? Let the rich prizes to be won in commerce and finance 1e confined to a mere fragment, instead of being open to the whole population; and I doubt whether the same benefits, the same integrity, or the same satisfaction would grace the monopoly, that now spring from an open, fair and rnanly comipetition, by which, while individuals prosper, wealth and prosperity are Lrathered to the State. To be satisfied that this fair competition can with safety and the greatest advantage be carried into public as well as into private affairs, it is only necessary to contrast the example of England with that of any Continental nation where the opposite system has been pursued. And if, in England, the struggle for influence and olice has curbed corruption and produced examples of consistency and an adherence to principle extremely rare in other countries, and in none more so than in the Colonies, where the course pursued strikes at the very root of manly independence, why should we apprehend danger from its introduction or shrink from the peaceful rivalry it may occasion? But, my Lord, hiere is another view that ought to be taken of this question. Ought not British statesmen to ask themselves, is it wise to leave a million and a half of people, virtually excluded from all participation in the honourable prizes of public life? There is not a weaver’s apprentice or a parish orphan in England, that does not feel that lie may, if ho has the talent, rise through every grade of office, municipal and national, to hold the reins of government and influence the destinies of a mighty empire. The Queen may be hostile, the Lords may chafe, but neither can prevent that weaver’s apprentice or that parish orphan from becoming Prime Minister of England. Then look at the United States, in which the son of a mechanic in the smallest town, of a squatter in the wildest forest, may contend, on equal terms, with the proudest, for any office in twenty-eight different States; and having won as many as content him, may rise, through the national grades, to he President of the Union. There are no family compacts to exclude these aspirants; no little knot of irresponsible and self-elected councillors, to whom it is necessary to sell their principles, and before whom the manliness of their nature must be prostrated, before they can advance. But, in the Colonies, where there are no prizes so splendid as these, is it wise or just to narrow the field and 1onine to little cliques of irresponsible politicians, what prizes there are? No, my Lord, it is neither just nor wise. Every poor boy in Nova Scotia (for we have tie feelings of pride and ambition common to our nature) knows that he has the saine right to the honours and emoluments of office as lie would have if he lived in Britain or the United States; and lie feels, that while the great honours of the empire are almost beyond his reach, he ought to have a chance of dispensing the patronage and guiding the administration of his native country without any sacrifice of principle or diminution of self-respect. My Lord, I have done. If what has been written corrects any error into which your Lordship or others may have fallen, and communicates to some, either in Britain or the Colonies, information upon a subject not generally understood, i shall be amply repaid. Your Lordship will perhaps pardon me for reminding you, that, in thus eschewing the anonymous and putting my name t, an argument in favour of Executive responsibility for the North American colonies, I am acting under a sense of deep responsibility myself. i well know that there is not a press in the pay of any of the family compacts, that will not misrepresent my motives and pervert my language; that there is not an over-paid and irresponsible official, from Fundy to the Ottawa, whose inextinguishable hostility I shall not have earned for the remainder of my life. The example of your Lordship will, however, help me to bear these burdens with patience. You have lived and prospered, and done the State good service, and yet thousands of corrupt borough mongers and irresponsible corporators formerly misrepresented and hated you. Should I live to sec the principles for which I contend, operating as beneficially over British North America, as those immortal acts, which provoked your Lordship’s enemies, do in the mother country, I shall be gratified by the reflection, that the patriotic and honourable men now contending for the principles of the British Constitution, and by whose side, as an humble auxiliary, I am proud to take my stand, whatever they may have suffered in the struggle, did not labour in vain.-I have the honour to be, with the highest respect, your Lordship’s humble admirer, and most obedient servant, JOSEPH HOWE.

Kennedy, William P. Statutes, Treaties and Documents of the Canadian Constitution: 1713-1929. Oxford Univ. Pr., 1930. https://www.canadiana.ca/view/oocihm.9_03428

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