Plan of the Peninsula upon which the Town of Halifax is situated, showing the Harbour and Naval-Yard and several Works constructed for their defence

“Part of the Township of Dartmouth”

“Plan of the Peninsula upon which the Town of Halifax is situated, showing the Harbour and Naval-Yard and several Works constructed for their defence”, Charles Blaskowitz, 1784. https://archives.novascotia.ca/maps/archives/?ID=170

Samuel Starbuck

southon 2
Starbuck Archive. Photo: Catherine Southon Auctioneers. https://artdaily.com/news/153623/Catherine-Southon-to-sell-the-archive-of-important-Quaker-Samuel-Starbuck

“In his notes, Starbuck (1762-1829) wrote: “Not only the floors and the platforms are entirely covered with bodies, but the bodies actually touch each other, how wretched must have been their situations…” His descendant said it was likely that, as a young man in whaling, Starbuck had witnessed aspects of slavery first-hand. “It would have been almost inconceivable for them not to have come across slavery in some form or other in various ports that they visited.”” https://historyfirst.com/quaker-abolitionists-unseen-anti-slavery-archive-to-go-under-the-hammer/

“The Starbuck family were prominent in the Anti-Slavery movement both in the UK and the USA. Having been involved in the founding of Nantucket, members of the family emigrated to Milford Haven in Pembrokeshire, South Wales after the American Revolutionary War and continued their successful Whaling business. The family who were Quakers were active abolitionists throughout the 18th and 19th centuries.”

“The Starbuck family, originally from Derbyshire, emigrated to Dover in the North American colony of New Hampshire in about 1635. The island of Nantucket, off Massachusetts, was granted to Thomas Mayhew and his son in 1641; they combined with others to buy the island from its Indian owners. By c. 1660, Nathaniel Starbuck was one of the associates. In 1725, Nathaniel Starbuck of Sherborn, blacksmith, granted land to his son Paul, including land that had formerly belonged to his brother Barnabas. Paul Starbuck described himself in his will of 1759 as a glazier; Samuel Starbuck described himself as a mariner in 1745, as a glazier in deeds dated between 1751 and 1763, and as a merchant, 1772-1783. In 1791 Samuel Starbuck, now of [Dartmouth], Nova Scotia, merchant, sold Samuel Starbuck & Co. to William Hussey of Sherborn, merchant. Samuel Starbuck’s will was proved at Canterbury in May 1805. Samuel Starbuck of Nantucket, mariner, bought the sloop Unity in 1745, with all appurtenances, except for some whaling equipment. The first American Quaker whalers arrived in Milford Haven, Pembrokeshire, from Nantucket in 1792. The Starbuck family is said to have sailed to Milford Haven on the whaler Aurora. By 1800, Daniel Starbuck held land in Milford and Steynton, and had goods distrained for the non-payment of tithes in four of the six years 1810-1815. Samuel Starbuck probably died in 1819, when his estate included half of the stock in trade of Daniel & Paul Starbuck, joiners (£5,020), the lighter Upton Castle, and the brig Diligence. The Starbucks were related to the Penrose family of Waterford, Ireland, merchants, who were fellow Quakers.”

A QUAKER ODYSSEY: The Migration of Quaker Whalers from Nantucket, Massachusetts to Dartmouth, Nova Scotia and Milford Haven

“Prior attempts to settle Dartmouth had not thrived. In August, 1750, the ship Alderney had arrived from England with over 300 settlers and house-lots were assigned to them in a planned new town. Unfortunately, the town had been laid out on the traditional summer camping ground of the native Mi’kmaqs. In May, 1751, the Mi’kmaqs attacked the settlement, killing at least four and taking others prisoner. Most of the English settlers were frightened away. Although from five to several dozen families resided in Dartmouth in the years following 1751, settlement remained sparse. In 1783, when Loyalists arrived from New York, many Loyalists camped in Dartmouth while waiting for settlement of their claims for losses during the American Revolution. But most moved on to grants of large acreages throughout Nova Scotia. Parr and the Provincial Council were interested in attracting settlers and in developing new industry. Governor Parr knew the whaling industry would be an economic boon to the development of Dartmouth. He welcomed the Quakers who were not only skilled mariners but were known as hardworking and of good conduct.

In settling the Quaker Whalers, Governor Parr ordered the Chief Land Surveyor to re- survey the town plots in Dartmouth and as- sign them to the Quaker families. The Com-mission appointed by Parr planned to build 22 houses but some house-frames were “blown down by an uncommon Gale of Wind and much broken and damaged,” so only 12 two-family houses were completed. Soon, the new settlers were moving in the furniture they had brought with them, putting in gardens and digging wells. The township was laid out with streets in a grid pattern with an average of eight lots making up each block. Samuel Starbuck, his wife Abigail, their son Samuel, Jr., his wife Lucretia and their two young children were assigned lots on the block on the corner of the present Wentworth & Portland Streets in Dartmouth. The Folgers received three plots, one for the parents, Timothy, Sr. and Abial; and one each for the two sons’ families: Timothy Jr. and his wife Sarah; and Benjamin Franklin Folger and his wife Mary. Timothy and Abial’s daughter Peggy Folger and her husband David Grieve also were provided a plot, as was their daughter Sarah and her husband Peter Macy. Names of other Nantucket families who were assigned lots were: Barnard, Bunker, Chadwick, Coffin, Coleman, Foster, Macy, Paddock, Ray, Robinson, Slade and Swain. These early simple frame houses stood for many years until over time, one after another, they were pulled down to make way for larger, more modern buildings. The only one of the Quaker settlement houses remaining today is that of William Ray at 57/59 Ochterloney Street, built in 1786 and now the oldest house in Dartmouth. Concerned about saving this heritage building, citizens of the Dart- mouth Museum Society bought the house in 1971 and it is now preserved as “Quaker House,” part of the Dartmouth Heritage Museum.

Not only were houses built but docks and warehouses, essential for sending out ships and handling cargo, were erected on the shores of Mill Cove in Dartmouth. “Within one season the land was converted into a thriving sea port.” A plot was set aside for a Friends Meeting House, which was soon built, the exact date uncertain. The site of the Meeting House was where the present Post Office Building stands. (This Meeting House is mentioned by traveling minister Joseph Hoag in September, 1801: …”We appointed a meeting in the evening at Friends meeting house in Dartmouth.”). During 1786, the Friends held Meetings on First Day (Sunday) and in October, 1786, sent a letter to Nantucket Monthly Meeting requesting that the Dartmouth Friends be recognized as an established Meeting of the Society of Friends. The Dartmouth Meeting was advised to continue holding Meetings for Worship and eventually, after the request was referred to Sandwich Quarterly Meeting and New England Yearly Meeting, Dartmouth was recognized as a Preparative Meeting under the care of Nantucket Monthly Meeting. The Friends also established a burial ground on a hill overlooking the town. There Friends who passed away were laid but without markers in a place carpeted by grass and shaded by ancient trees, as these early Friends considered monuments to be too worldly. The site of the Quaker burial ground is now part of the Anglican Cemetery.”

“The British Government Discourages Development in Nova Scotia

Governor Parr’s efforts to enable the Province of Nova Scotia to be self-sustaining were not appreciated by the British government in London. The well-being of its colonies was not of interest to the British who considered colonies to exist primarily for the benefit of the mother country. Under the policy of mercantilism, colonies were seen as providing cheap raw materials to the home country while being consumers for the home country’s manufactured products. Successful colonial manufacturies were rivals to be discouraged. The British government decided that whaling vessels as well as the whale- related industries of refining oil, making candles and the subsidiary work of boat-building, sail-making and ship chandleries, should be based in the home nation to provide work and profit for Britains. They had missed the opportunity presented by William Rotch in 1785 of allowing a colony of Nantucket whalers to set up their base in England. The British acted to encourage whalers to emigrate to the home island after finding Rotch’s whalers established on the soil of Britain’s great enemy, France, the next year. The Nova Scotian governor was instructed to discourage the whal- ing colony in Dartmouth in order to bring the Nantucket whalers to Britain. “It is the present Determination of Government,” wrote the British Home Secretary, “not to encourage the Southern Whale Fishery that may be carried on by Persons who may have removed from Nantucket and other places within the American States excepting they shall exercise the Fishery directly from Great Britain.”

Follini, Maida Barton. “A QUAKER ODYSSEY:  The Migration of Quaker Whalers from Nantucket, Massachusetts to Dartmouth, Nova Scotia and Milford Haven, Wales.” Canadian Quaker History Journal, vol. 71, 2006. https://documents.pub/document/a-quaker-odyssey-the-migration-of-quaker-whalers-from-cfhainfo-shire-wales.html?page=21

Timothy Folger

Timothy Folger was born in 1732 to Abishai Folger and Sarah Mayhew. In 1753, he married Abial Coleman, daughter of Barnabas Coleman and Rachael Hussey. The couple had seven children: Syllvanus, Abial, Sally, Lucretia, Margaret “Peggy”, Timothey, and Benjamin Franklin, named after his cousin, the founding father.

As a skilled mariner from Nantucket, Folger was involved in the whaling industry. It was during his time as a Nantucket whaler that he became well-acquainted with the Gulf Stream, a warm and strong ocean current.

In 1768, Benjamin Franklin, then in London, received a visit from his cousin Timothy Folger, who captained a merchant ship. Folger’s knowledge of the Gulf Stream prompted Franklin to inquire about the prolonged travel time of British mail packet ships compared to regular merchant vessels. Franklin and Folger collaborated to name and map the Gulf Stream for the first time, publishing their findings in the Transactions of the American Philosophical Society in 1769.

In September 1785, Folger, along with Samuel Starbuck and other associates, relocated to Dartmouth, Nova Scotia, intending to continue the whale fishery. They surveyed land in the Township of Dartmouth, acquiring two tracts totaling 2156 acres. The relocation of the Nantucket Whaling Company to Dartmouth marked the town’s first major industry.

However, in 1792, Folger and Starbuck departed for Milford Haven in Great Britain, where they hoped to continue their whale fishery with greater facilities. They were invited by British authorities to establish a whaling center in Milford Haven. Financial assistance, including pensions for Folger and Starbuck, was provided, and the first 15 families arrived in 1792.

Timothy Folger, now settled in Milford Haven, continued his involvement in the whale fishery. He became known as a whalebone cutter in his later years, contributing to the processing of valuable whalebone used in various products. His wife Abiel kept a detailed diary, providing insights into their daily lives and activities.

Timothy Folger died in 1814 in Milford Haven, leaving behind a legacy as a skilled mariner, navigator, and cartographer. His contributions to navigation, alongside his cousin Benjamin Franklin, have had a lasting impact on maritime history. Folger’s involvement in the whaling industry and his role in the settlement of Dartmouth further attest to his significance in shaping both local and maritime communities. He was buried in Milford Haven’s Quaker burial ground, leaving behind a rich legacy of exploration, innovation, and industry.

“Timothy Folger (1732 – 1814)” https://www.wikitree.com/wiki/Folger-296,

“Benjamin Franklin Was the First to Chart the Gulf Stream, Franklin’s cousin, Timothy Folger, knew how the then-unnamed current worked from his days as a whaler” https://www.smithsonianmag.com/smart-news/benjamin-franklin-was-first-chart-gulf-stream-180963066/

“Former home of whale-ship captain Timothy Folger, Milford Haven” https://historypoints.org/index.php?page=former-home-of-whale-ship-captain-timothy-folger-milford-haven

Sydney To Dorchester, September 3, 1788

My Lord,

Your Lordship will have seen, by the proceedings which took place in Parliament in the course of the last Session, the Arguments which were made use of on the Introduction of the Petition brought by Mr. Lymburner from Quebec, for a Change of the present Constitution of the Province, and the reasons which occurred to His Majesty’s Ministers for avoiding any decision upon that very important Subject.

It will, however, be absolutely necessary that it should be resumed very shortly after the next meeting, and it will, of course, be a matter of great importance to His Majesty’s Servants, that they should be previously prepared to enter into a full discussion of the business, and to propose such arrangements as may be found to be expedient for removing every just and reasonable cause of complaint that may exist among His Majesty’s Subjects, of any description whatsoever, who are Inhabitants of that Province.

The variety of applications which have from time to time been transmitted from thence upon this business, of so opposite a tendency to each other, render it extremely difficult to fix upon any Arrangements calculated to satisfy all the Parties interested in, or connected with it; His Majesty’s Servants however, are desirous to give the matter a full consideration, and that they may be the better enabled to form a competent judgment of the steps adviseable to be taken, they are solicitous of obtaining from Your Lordship a full and impartial account of the different Classes of Persons who desire a Change of Government, as well as of those who are adverse to the Measure, specifying, as nearly as it can be ascertained, the Proportion of Numbers and Property on each side in the several Districts; and, That your Lordship at the same time should state in what manner, either the interests, or influence of the latter, might be affected by any alteration, and what is the Nature and grounds of their apprehensions from the Introduction of a greater Portion of English Law, or of a System of Government more conformable to that established in other British Colonies.

In particular, They wish to be informed from what Causes the objection of the old Canadian Subjects to an House of Assembly chiefly arises: Whether, from its being foreign to the Habits and Notions of Government in which they have been educated, or, from an apprehension that it would be so formed as to give an additional Weight to the New Subjects, and lead to the introduction of Parts of the English Law which are obnoxious to them; or, from an idea that being invested with a Power of Taxation, it would eventually subject their Property to Burthens from which they are at present exempted; In like manner, whether the Objections which appear to exist to a farther Introduction of Trial by Jury, arise either from Prejudices against the Nature and Mode of such a decision, or from the difficulty of finding Jurors properly qualified, and the inconvenience to Individuals of the necessary Attendance; or from the Notion of this species of Trial being necessarily coupled with Modes of Proof and Rules of Law, different from those to which they are accustomed.

Though several of these points have already been noticed by Your Lordship in some of your Letters to me, and in the Papers which accompanied them, yet His Majesty’s Servants do not think that they are sufficiently explicit to enable them to form a decided opinion.

The anxiety of His Majesty’s Servants to be perfectly informed with regard to all these matters as soon as possible, has induced them to send out an Extraordinary Packet Boat, and they are in hopes of receiving from Your Lordship upon her return, a full communication of the Sentiments entertained upon these several heads of enquiry, and which communication they wish to be made in a manner that may be proper to be laid before Parliament at the next meeting.

I find, upon an examination of the Plans submitted by Your Lordship’s predecessor, that the most considerable part of the disbanded Troops and Loyalists who have become Settlers in the Province since the late War, have been placed upon Lands in that part of it which lie to the Westward of the Ceders, and beyond those Lands (excepting only Detroit and its Neighbourhood) which are granted in Seigneurie; as these People are said to be of the number desirous of the Establishment of the British Laws, It has been in Contemplation to propose to Parliament a division of the Province, to commence from the Boundary Line of the Seigneurie granted to Monsieur de Longueil, and to take in all the Country to the Southward and Westward in the manner described in the inclosed paper. But, before they take any step towards the execution of this measure, they are desirous of receiving the advantage of Your Lordships opinion how far it may be practicable or expedient; or, whether any other line or mode of separation would be preferable. Your Lordship will however understand, that it is The Kings intention that the New Settlers in that part of the Province who now hold their Lands upon Certificates of Occupation, shall, at all events, be placed upon the same footing in all respects, as their Brethren in Nova Scotia and New Brunswick, by having their Lands granted to them in free and Common Soccage, with a Remission of Quit Rents for the first Ten Years; and Instructions will be prepared accordingly, as soon as Your Lordship’s opinion upon the plan abovementioned shall be obtained.

With a view to the execution of the Plan in question, it will be necessary for you to consider, previously to your Report upon it, what sort of Civil Government ought to be formed for its internal arrangement, & whether the Number and description of the Inhabitants and other Circumstances are such as do, or do not, make the immediate Establishment of an Assembly within this district, practicable and adviseable. At all events It will be natural, as the greatest Part of these New Settlers are attached to the English Laws, that that System should be introduced as the general Rule, with such Exceptions or Qualifications as particular and local Circumstances may appear to require; At the same time Your Lordship will attend to the situation to which the Old Canadian Settlers at Detroit would be reduced, provided it may be found expedient, in consequence of the Information which the King’s Servants expect to receive from Your Lordship, (and by which you will understand they mean in a great degree to be guided) to resist the Application for any Change of the Constitution of the remaining part of the Province; and, Your Lordship will also consider, in case of such a determination, in what part of the Province within the reserved limits, the Settlers at Detroit, if they should desire to be removed, might be accommodated with Lands the best suited to their advantage.

I am &c., SYDNEY

Kennedy, William P. Statutes, Treaties and Documents of the Canadian Constitution: 1713-1929. Oxford Univ. Pr., 1930. https://www.canadiana.ca/view/oocihm.9_03428

The Definitive Treaty of Peace 1783

In the Name of the most Holy & undivided Trinity.

It having pleased the Divine Providence to dispose the Hearts of the most Serene and most Potent Prince George the Third, by the Grace of God, King of Great Britain, France, and Ireland, Defender of the Faith, Duke of Brunswick and Lunebourg, Arch- Treasurer and Prince Elector of the Holy Roman Empire etc.. and of the United States of America, to forget all past Misunderstandings and Differences that have unhappily interrupted the good Correspondence and Friendship which they mutually wish to restore; and to establish such a beneficial and satisfactory Intercourse between the two countries upon the ground of reciprocal Advantages and mutual Convenience as may promote and secure to both perpetual Peace and Harmony; and having for this desirable End already laid the Foundation of Peace & Reconciliation by the Provisional Articles signed at Paris on the 30th of November 1782, by the Commissioners empowered on each Part, which Articles were agreed to be inserted in and constitute the Treaty of Peace proposed to be concluded between the Crown of Great Britain and the said United States, but which Treaty was not to be concluded until Terms of Peace should be agreed upon between Great Britain & France, and his Britannic Majesty should be ready to conclude such Treaty accordingly: and the treaty between Great Britain & France having since been concluded, his Britannic Majesty & the United States of America, in Order to carry into full Effect the Provisional Articles above mentioned, according to the Tenor thereof, have constituted & appointed, that is to say his Britannic Majesty on his Part, David Hartley, Esqr., Member of the Parliament of Great Britain, and the said United States on their Part, – stop point – John Adams, Esqr., late a Commissioner of the United States of America at the Court of Versailles, late Delegate in Congress from the State of Massachusetts, and Chief Justice of the said State, and Minister Plenipotentiary of the said United States to their High Mightinesses the States General of the United Netherlands; – stop point – Benjamin Franklin, Esqr., late Delegate in Congress from the State of Pennsylvania, President of the Convention of the said State, and Minister Plenipotentiary from the United States of America at the Court of Versailles; John Jay, Esqr., late President of Congress and Chief Justice of the state of New York, and Minister Plenipotentiary from the said United States at the Court of Madrid; to be Plenipotentiaries for the concluding and signing the Present Definitive Treaty; who after having reciprocally communicated their respective full Powers have agreed upon and confirmed the following Articles.

Article 1st:
His Brittanic Majesty acknowledges the said United States, viz., New Hampshire, Massachusetts Bay, Rhode Island and Providence Plantations, Connecticut, New York, New Jersey, Pennsylvania, Delaware, Maryland, Virginia, North Carolina, South Carolina and Georgia, to be free sovereign and Independent States; that he treats with them as such, and for himself his Heirs & Successors, relinquishes all claims to the Government, Propriety, and Territorial Rights of the same and every Part thereof.

Article 2d:
And that all Disputes which might arise in future on the subject of the Boundaries of the said United States may be prevented, it is hereby agreed and declared, that the following are and shall be their Boundaries, viz.; from the Northwest Angle of Nova Scotia, viz., that Angle which is formed by a Line drawn due North from the Source of St. Croix River to the Highlands; along the said Highlands which divide those Rivers that empty themselves into the river St. Lawrence, from those which fall into the Atlantic Ocean, to the northwesternmost Head of Connecticut River; Thence down along the middle of that River to the forty-fifth Degree of North Latitude; From thence by a Line due West on said Latitude until it strikes the River Iroquois or Cataraquy; Thence along the middle of said River into Lake Ontario; through the Middle of said Lake until it strikes the Communication by Water between that Lake & Lake Erie; Thence along the middle of said Communication into Lake Erie, through the middle of said Lake until it arrives at the Water Communication between that lake & Lake Huron; Thence along the middle of said Water Communication into the Lake Huron, thence through the middle of said Lake to the Water Communication between that Lake and Lake Superior; thence through Lake Superior Northward of the Isles Royal & Phelipeaux to the Long Lake; Thence through the middle of said Long Lake and the Water Communication between it & the Lake of the Woods, to the said Lake of the Woods; Thence through the said Lake to the most Northwestern Point thereof, and from thence on a due West Course to the river Mississippi; Thence by a Line to be drawn along the Middle of the said river Mississippi until it shall intersect the Northernmost Part of the thirty-first Degree of North Latitude, South, by a Line to be drawn due East from the Determination of the Line last mentioned in the Latitude of thirty-one Degrees of the Equator to the middle of the River Apalachicola or Catahouche; Thence along the middle thereof to its junction with the Flint River; Thence straight to the Head of Saint Mary’s River, and thence down along the middle of Saint Mary’s River to the Atlantic Ocean.  East, by a Line to be drawn along the Middle of the river Saint Croix, from its Mouth in the Bay of Fundy to its Source, and from its Source directly North to the aforesaid Highlands, which divide the Rivers that fall into the Atlantic Ocean from those which fall into the river Saint Lawrence; comprehending all Islands within twenty Leagues of any Part of the Shores of the United States, and lying between Lines to be drawn due East from the Points where the aforesaid Boundaries between Nova Scotia on the one Part and East Florida on the other shall, respectively, touch the Bay of Fundy and the Atlantic Ocean, excepting such Islands as now are or heretofore have been within the limits of the said Province of Nova Scotia.

Article 3d:
It is agreed that the People of the United States shall continue to enjoy unmolested the Right to take Fish of every kind on the Grand Bank and on all the other Banks of Newfoundland, also in the Gulf of Saint Lawrence and at all other Places in the Sea, where the Inhabitants of both Countries used at any time heretofore to fish. And also that the Inhabitants of the United States shall have Liberty to take Fish of every Kind on such Part of the Coast of Newfoundland as British Fishermen shall use, (but not to dry or cure the same on that Island) And also on the Coasts, Bays & Creeks of all other of his Brittanic Majesty’s Dominions in America; and that the American Fishermen shall have Liberty to dry and cure Fish in any of the unsettled Bays, Harbors, and Creeks of Nova Scotia, Magdalen Islands, and Labrador, so long as the same shall remain unsettled, but so soon as the same or either of them shall be settled, it shall not be lawful for the said Fishermen to dry or cure Fish at such Settlement without a previous Agreement for that purpose with the Inhabitants, Proprietors, or Possessors of the Ground.

Article 4th:
It is agreed that Creditors on either Side shall meet with no lawful Impediment to the Recovery of the full Value in Sterling Money of all bona fide Debts heretofore contracted.

Article 5th:
It is agreed that Congress shall earnestly recommend it to the Legislatures of the respective States to provide for the Restitution of all Estates, Rights, and Properties, which have been confiscated belonging to real British Subjects; and also of the Estates, Rights, and Properties of Persons resident in Districts in the Possession on his Majesty’s Arms and who have not borne Arms against the said United States. And that Persons of any other Description shall have free Liberty to go to any Part or Parts of any of the thirteen United States and therein to remain twelve Months unmolested in their Endeavors to obtain the Restitution of such of their Estates – Rights & Properties as may have been confiscated. And that Congress shall also earnestly recommend to the several States a Reconsideration and Revision of all Acts or Laws regarding the Premises, so as to render the said Laws or Acts perfectly consistent not only with Justice and Equity but with that Spirit of Conciliation which on the Return of the Blessings of Peace should universally prevail. And that Congress shall also earnestly recommend to the several States that the Estates, Rights, and Properties of such last mentioned Persons shall be restored to them, they refunding to any Persons who may be now in Possession the Bona fide Price (where any has been given) which such Persons may have paid on purchasing any of the said Lands, Rights, or Properties since the Confiscation.

And it is agreed that all Persons who have any Interest in confiscated Lands, either by Debts, Marriage Settlements, or otherwise, shall meet with no lawful Impediment in the Prosecution of their just Rights.

Article 6th:
That there shall be no future Confiscations made nor any Prosecutions commenced against any Person or Persons for, or by Reason of the Part, which he or they may have taken in the present War, and that no Person shall on that Account suffer any future Loss or Damage, either in his Person, Liberty, or Property; and that those who may be in Confinement on such Charges at the Time of the Ratification of the Treaty in America shall be immediately set at Liberty, and the Prosecutions so commenced be discontinued.

Article 7th:
There shall be a firm and perpetual Peace between his Britanic Majesty and the said States, and between the Subjects of the one and the Citizens of the other, wherefore all Hostilities both by Sea and Land shall from henceforth cease:  All prisoners on both Sides shall be set at Liberty, and his Britanic Majesty shall with all convenient speed, and without causing any Destruction, or carrying away any Negroes or other Property of the American inhabitants, withdraw all his Armies, Garrisons & Fleets from the said United States, and from every Post, Place and Harbour within the same; leaving in all Fortifications, the American Artillery that may be therein: And shall also Order & cause all Archives, Records, Deeds & Papers belonging to any of the said States, or their Citizens, which in the Course of the War may have fallen into the hands of his Officers, to be forthwith restored and delivered to the proper States and Persons to whom they belong.

Article 8th:
The Navigation of the river Mississippi, from its source to the Ocean, shall forever remain free and open to the Subjects of Great Britain and the Citizens of the United States.

Article 9th:
In case it should so happen that any Place or Territory belonging to great Britain or to the United States should have been conquered by the Arms of either from the other before the Arrival of the said Provisional Articles in America, it is agreed that the same shall be restored without Difficulty and without requiring any Compensation.

Article 10th:
The solemn Ratifications of the present Treaty expedited in good & due Form shall be exchanged between the contracting Parties in the Space of Six Months or sooner if possible to be computed from the Day of the Signature of the present Treaty.  In witness whereof we the undersigned their Ministers Plenipotentiary have in their Name and in Virtue of our Full Powers, signed with our Hands the present Definitive Treaty, and caused the Seals of our Arms to be affixed thereto.

Done at Paris, this third day of September in the year of our Lord, one thousand seven hundred and eighty-three.

D HARTLEY (SEAL)
JOHN ADAMS (SEAL)
B FRANKLIN (SEAL)
JOHN JAY (SEAL

Nova Scotian “Sparks of Liberty”

In 1790, the Halifax House of Representatives engaged in spirited debates, particularly concerning the impeachment of Supreme Court judges and the rejection of the Council’s power to amend money bills. These actions, viewed as demonstrations of liberty by some, sparked controversy locally and garnered attention in Boston. Despite Nova Scotia’s loyalist majority, Bostonians interpreted these events through their own republican lens, seeing them as a continuation of revolutionary ideals.

The impeachment proceedings, although significant, were secondary to debates over the Assembly’s rights regarding financial matters. These debates foreshadowed political divisions that would persist over the next two decades. The pro-Council faction, supportive of royal prerogative, clashed with those advocating for colonial rights, highlighting the inadequacy of existing instructions from the British government for governing colonies like Nova Scotia.


The spirited Conduct and Debates of the Halifax House of Representatives in opposing Measures of His Majesty’s Council we offer to our Readers, as we are persuaded that the Spirit of Liberty wherever breathed, is agreeable to the Citizens of these States.

On the thirteenth of May, 1790, the above quotation appeared in a Boston newspaper. There followed an extract from the Journal of the Nova Scotia Assembly for the twenty-seventh of March of the same year. It was the representative branch of the sixth Nova Scotia Assembly that was credited with this “Spirit of Liberty”. This House, the first Nova Scotian legislature in which the United Empire Loyalists were represented, had been elected in 1785 and was now in its fifth session. The previous four had witnessed a gradually increasing hostility between House and Council, which reached a climax in 1790. The debates that called forth the Boston editor’s comment were those on impeaching the puisne judges of the Supreme Court and on rejecting the Council’s claims of power to amend money bills. Fearful of the republican tendencies which the Boston commentator saw in the Assembly’s conduct, a reactionary Haligonian published the quotation in a Halifax newspaper as a warning. In doing so, under the name of Observer, he expressed the hope “that in our future Deliberations, what now appears to the Boston Printer as the Sparks of Liberty may be extinguished by a Coalition of Interest, in promoting Peace and Concord thro’ the Province, by which, under the fostering Hand of the Mother Country, we can only be a happy People.”


It seems not to have struck the Bostonian as anomalous that he should be discerning sparks of liberty in a province whose population had lately become more than half loyalist. Perhaps, in his eagerness to find palatable food for his republican readers, he forgot the incompatibility between “liberty” and loyalism. During the early days of the revolution Bostonians had needed only the slightest pretext to find liberty brethren. Thus they had hailed Smith and Fillis, two Halifax merchants who had favoured refusing a cargo of tea in 1774, as “heroes of the revolution”. In 1790, too, the wish may have been father to the thought. It is clear that a controversy over constitutional rights was being waged in the province both in and out of the legislature, but it is doubtful whether there were republican implications. Apart from that question, it is interesting, in view of the province’s twenty thousand loyalist inhabitants, that the House was disputing the acts and claims of the upholders of the royal prerogative; the fact may, indeed, be completely at variance with the ideas of people who think “loyalist” and “conservative” are synonyms.”

“In the impeachment proceedings of 1790 most of the arguments of the previous session, sharpened by time and repetition, were again brought forward. With a majority for prosecution, Parr wrote, the matter of the judges was “thrown into the shape of a formal impeachment by the Commons of Nova Scotia as they stile themselves. The House went through the enquiry with all the form of a Court of Judicature … a Serjeant-at-arms was appointed and witnesses summoned and sworn in the House to give evidence, then examined and cross-examined with all the formality of Trial, in the Presence of almost half the town who were admitted by tickets.” Major Barclay was the prosecuting attorney. Having found evidence to sustain 10 of the thirteen charges, the House impeached the judges for “High Crimes and Misdemeanours”, and addressed the King, asking that they be given a regular trial. When they asked the Lt.-Governor to suspend the judges until after the trial, Parr took the Council’s advice and refused. The proceedings, like those of the Council in 1788, were transmitted to the Home Government.”

“It has already been indicated that the impeachment proceedings account only in part for the “sparks of liberty” credited to the 1790 session of the Assembly. Although maintained by those concerned in it, as the rock upon which the power of the Assembly would stand or fall, the impeachment was less interesting and less important to the majority of the House than their rights relative to money bills. There had been difficulties between House and Council in 1789 over the appropriation bill: the Council had objected to including in it clauses providing for the funding of the public debt, on the grounds that the plan covered more than a year. Eliciting from the House nothing more satisfactory than a declaration “that it is the inherent right of the House to Originate all Money Bills and that they cannot admit of amendments to be made therein by the Council,” the upper House capitulated and the Assembly’s bill passed.”

In the two parties which fought the battle of 1790 the political rivals of the ensuing twenty years were foreshadowed. On the one side was the pro-Council party, who supported the government and believed they were protecting the prerogative. Observer, who conjured up “sparks of liberty” to warn the unwary of the dangers of the Assembly’s course, belonged to this party. Their conception of the powers of a colonial government is concisely expressed in the following paragraph by Observer:

A Provincial Government is, in Fact, nothing more than a Corporation, instituted thro’ the Courtesy of the King, for the Convenience of His Subjects, settling in remote parts of the Empire, and to whom, thro’ the paternal and benignant exercise of His Prerogatives, he extends, by Charter, or otherwise, such essential Rights as are applicable to Colonial Establishments.


Their ultimate authority was the Royal Instructions. How inelastic and inadequate these were for guidance in carrying on government, may be gathered from an extract of a letter by Lord George Germain to the Governor of Barbados:

I … heartily wish more attention was given to review and amend the Instructions, upon every new Appointment. … It too often happens …. that the same Instruction which was given half a Century ago is carelessly copied over without variation to the present time, notwithstanding changes which have taken place in the Government.


In a royal province like Nova Scotia, the whole of the Governor’s directions were contained in the royal commission and instructions and whatever was received in correspondence with the Home Department. To commission and instructions, however obsolete, he and the Council continued to revert, as the source of their power, for the definition of their rights and for authority for their acts.”

Margaret Ells, “Nova Scotian Sparks of liberty” Dalhousie Rev., 16 (1936–37): 475–92

See also:

The Impeachment of the Judges of the Nova Scotia Supreme Court, 1787-1793: Colonial Judges, Loyalist Lawyers, and the Colonial Assembly

A brief history of the [black] Baptists of Nova Scotia and their first organization as churches

banook baptism black history

This “authors apology” perfectly describes how I feel about Dartmouth specifically and Nova Scotia in general as it relates to all of the people, so I had to include it. Anything that seemed to relate to Dartmouth I’ve included here as follows:


“THE AUTHOR’S APOLOGY: This little messenger, presented to the public, is a collection of information gained from many of the oldest members of the Churches in the Association, where records were imperfectly kept, and, in many instances, none whatever. I am aware that every person who attempts a work of this kind is left open for public comment or criticism. And as I make not the faintest attempt to literary attainments, I must claim your sympathy.


My simple aim is to place in the hands of every [black] Baptist in Nova Scotia a copy of this little book, in order if possible to give them some idea of how it came about that there should be a Church built by one who had so shortly escaped from the ranks of slavery, fled from the house of bondage, and could attract so much attention and sympathy from a British public, as the subject of our little book— Rev. Richard Preston— born in Virginia, a slave.”


“As far back as 1785, one hundred and ninety-four [black] persons arrived here from St. Augustine, who were joined by another arrival of over four hundred, seven years later; and about the same time a similar number were landed at Shelburne.

Many of these people embraced religion in the United States, under adverse circumstances, and were glad to know that they had a part in the Saviour’s sufferings, which assisted them to endure their own. They were given grants of land by the Government a few miles from the city to cultivate for their support. Those who had trades, such as carpenters, blacksmiths, and coopers, remained, and readily got work in the city at fair remuneration. These were troublesome times between the provinces and the United States, and as loyalists were arriving constantly the [black] people would correspondingly increase. Mr. Burton, who was better known by the [black] brethren as Father Burton, had established a Baptist church in the city, wherein they found a home, on Barrington Street, just were the present Aberdeen building now stand. They were spiritually cared for by this servant of God. As time increased so did these people; and little settlements were formed at Preston, Dartmouth, Cherry brook. Loon Lake, Beech Hill, Campbell Road, Musquodoboit Road, Fall River, and at Hammond Plains. At all of these places Father Burton preached, baptized, married, and buried his flock, as he called them. Having proved himself so wise an administrator of justice that the civil authorities gave him entire control of these people whilst he remained their pastor.”


“THE AFRICAN BAPTIST CHURCH, CORNWALLIS ST.
Organized April 14th 1832, With Branches at Dartmouth, Preston, Beech Hill, Hammond Plains.
Resolved, That the said Rev. Richard Preston be now received and acknowledged as minister of the said African Baptist Church; Resolved further, That the officers of said Church be as follows:
…Dartmouth — Pastor: Rev. R. Preston. Deacon: Samuel Jones. Elder: Jeremiah Page.
The above branches, viz., Dartmouth, Preston, Beech Hill, and Hammond Plains, were organized into independent churches as soon as their membership increased.”


“PRESENT OFFICERS OF THE ABOVE CHURCHES — 1895.
…Dartmouth — Pastorless. Licentiate: Jas. Borden. Deacons: A. Green, J. Tynes, C. Smith, D. Lee, W. Riley, T. Tynes. Councillors: R. Tynes, sen’r, A. Brown, J. Bauld, R. Tynes, jun’r, R. C. Tynes. Treasurer: D. Lee. Clerk: F. J. Bauld.”


A baptism being held near what is today Birch Cove, on First Lake (Lake Banook) https://cityofdartmouth.ca/dartmouth-lake-church/

“DARTMOUTH CHURCH, (Organized in 1844. June 9th.)

Rev. R. Preston, Pastor; S. Jones, Deacon; Jeremiah Page, Elder.

Members names: J. Gerrow, T. Robinson, S. Gibson, G. Gibson, K. Gordon, J. Johnson, D. Franklyn, E. Franklyn, E. Brown, E. Bowers, R. Tynes, M. Woods, J. Symonds, M. A. Symonds, M. Thomas, E. Connix, C. Johnson, T. Cox, Mrs. Gilmore, Mr. Page.

Those who joined after the organization, date omitted, but previous to 1850: L. Gross, L. Williams, S. Morton, M. Goffigan, R. Spriggs, C. Brown, M. Green, J. Quinn, Mar. Green, D. Gross, H. Ross, M. A. Brothers, E. Rollins, E. Lee, P. Brown, A. Carter, G. Carter, T. Carter, I. Peters, M. A. Butler, T. Parker, J. Graves, J. Cassidy, T. Tynes, sr., Jas. Brown, A. Brown, W. Sparks.

Present members: R. Tynes, sr., R. Tynes, jr., T. Tynes, jr., G. Tynes, H. Tynes, R. E. Tynes, A. Brown, F. Reilly, sr., J. Dean, G. Middleton, J. Bauld, A. Willis, M. Jenkins. R. Bauld, F. Reilly, jr., Wm. Sparks ; Sisters : R. Jenkins, M. Tynes, A. Tynes, M. Smith, M. Bauld, L. Lee, C, Smith, J. Johnson, M. Middleton, M. Bauld, S. Lee, T. Brown, II. Brown, A. Brown, Mar, Tynes, E. Cuff, A. Smith, Sarah Lee, A. Lee, M. Bundy, M. Bowden, Eva Green, A. Kane, M, Reilly, H. Burns, M. J. Bauld, M. E. Bauld, Mrs. Henderson, E. Reilly, J. Johnson.

The church at present has no settled pastor. Bro. Borden, licentiate, has been supplying with much acceptance. The brethren so manages that a unity of spirit is kept up, which is the grand success of any church. When a good thing is suggested by any of the members, there is a general taking hold of by all. They agree with the idea that there are diversities of gifts, and readily give way when the superior presents itself. Dr. Kempton, pastor of the Dartmouth church, often preaches to them, and other city pastors. This christian recognition is very stimulating and highly appreciated by the brethren. Father Burton in his day preached to those people, but few of the present generation remember him. Father Preston, who succeeded him, preached to them for a number of years. An aged brother not long ago informed the writer that he elicited large congregations when it was made known he was to preach. On one occasion a large skeptical crowd had assembled, when several of the respectable ruffians agreed not to allow him to preach, and for fear of creating a fracas his brethren thought best to postpone the meeting. Said he we will go outside, as the grace of God gives me sufficient power over men and devils, hence I fear neither. At first they thought to have matters their own way, but after he got to work and prayed for the power of the Holy Spirit, both saint and sinners were rejoicing, all was perfect peace. Tears were shed in abundance from strong men, courage failed them; and many who for the first time heard him, felt themselves in need of a Saviour; from this broke out a large reformation. At the close of the meeting some of those very men came forward and acknowledged their guilt, and asked for prayers; and not long after some were baptized, and lived consistent members all through life’s journey. Father Thomas pastored these people until 1879. Although there had been a division in the church, he stuck to the few who held to their first love. After his death the church united, and Father Smithers became their pastor, which charge he held until his death; when he was succeeded by Rev. F. R. Langford, who held the charge until 1892; when in 1886, under his ministrations, 20 were baptized; in 1887, 5; in 1888, 6; in 1891, 1; in 1892, 5; and in 1893, 1. The Brother’s work was arduous, and covered a considerable amount of ground. The field is a good one, as the people are active, intelligent and observing.

The greatest drawback to the growth of the church is the distance from the town, the travelling in stormy weather being unpleasant. Another draw-back is the continual drain on the membership, through the tide of emigration, which is always on the move; and were it not for tho interest taken by those who remain at home, the doors would be necessarily closed. Brother Borden, the present supply, is a licentiate who is very acceptable to the church, and it is to be hoped that under his labours, with the assistance of the Holy Spirit’s power, the church will increase in numbers and influence, and live in delighted expectations of being crowned with spiritual glory by the King of Kings and Lord of Lords.”


“MARRIAGES PERFORMED BY REV F. R. LANGFORD, . WEYMOUTH.
Dartmouth : — Sept. 29th, 1885, Jas. Brown to M. Tynes; Nov. 14th, 1893, H. Kane to Ag. Brown ; Aug. 17th, 1887, F. J. Bauld to M. Lee ; A. Tynes to L. Berryman ; A. Brown to Ruth Wise ; T. Tynes to M. Medley.”


“Wedding of Miss Mary Borden and Mr. Richard Tynes, Dartmouth, 1898”, https://archives.novascotia.ca/halifax/archives/?ID=85

McKerrow, P. E. (Peter E.), 1841?-1906; Bill, I. E. (Ingram E.), 1805-1891. “A brief history of the coloured Baptists of Nova Scotia and their first organization as churches” [Halifax N.S.? : s.n.] https://archive.org/details/cihm_25950/page/n11/mode/2up

The Illinois Country and the Treaty of Paris of 1783

“With the outbreak of the American Revolution, colonial leaders asserted their claims to the lands beyond the Alleghenies. Congress in its treaty plan of September, 1776, anticipated the acquisition of Canada, Nova Scotia, Florida, and all other British possessions on the North American continent.”

“Congress’s special committee to consider foreign affairs issued its initial report on February 23, 1779. This report delineated a northern line running from Nova Scotia to Lake Nipissing, then west to the Missisippi.”

“Clearly the critical decision for peace would be made in London because Britain alone could offer the essential concessions. The battle of Yorktown in October, 1781, convinced the ministry of Lord North that it could no longer continue the war in America. Still Lord North, backed by the king, refused to yield to American rebels. North resigned in March, 1782… Lord Rockingham and the earl of Shelburne, both moderates in their views towards the Americans, formed a new ministry. Confronted with a collapsing situation in the New World, Shelburne informed the king that the ministry had no choice but to recognize American independence. Earlier Shelburne had favored reconciliation in the form of a federal union between the colonies and Great Britain; now he advocated total independence to weaken American ties to France. In April Shelburne dispatched Richard Oswald, a Scottish merchant, to open conversations with Franklin in Paris. Franklin read his terms of peace to Oswald from a paper which he had prepared with great care. The British concessions which Franklin declared necessary for reconciliation included the recognition of American independence, a favorable boundary settlement which might embrace Canada and Nova Scotia, and fishing rights on the Newfoundland Banks and elsewhere along the coast of British North America.”

“In October 1782, the British were scarcely in a generous mood; Oswald had simply given too much away. Upon examining the provisional draft, the Cabinet instructed Oswald to obtain a better boundary between Nova Scotia and Maine… Shelburne was determined to obtain land as compensation for the Tory refugees.

Graebner, Norman A. “The Illinois Country and the Treaty of Paris of 1783.” Illinois Historical Journal, vol. 78, no. 1, 1985, pp. 2–16. JSTOR, www.jstor.org/stable/40191818. Accessed 9 June 2021.

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