From John Adams To the Reverend Caleb Gannett

“Sir: It is not easy for me to determine whether it be best, to carry the Cause before the Governor and Council as a Court of Chancery or before the King and Council—because, I dont know enough of the Character and Sentiments of the Governor and Council. They may be all Episcopalians, and so much prejudiced, as to render an Application to them, fruitless.

(This cause was Gannett’s claim to five hundred acres granted to him as the first settled minister for the Congregationalists gathered around Fort Cumberland. New Englanders had gone to Nova Scotia with the understanding that dissenters would be treated as equals even though the Anglican Church was the established one. Called to serve the parish in 1768 and given his land as provided by law, Gannett had expected to stay. But the arrival of a Church of England missionary, who laid claim to the land on threat of a lawsuit, and the decline in the number of parishioners served by Gannett caused him to return to Massachusetts in 1771. As the first minister, Gannett thought he had a right to the land now claimed by his rival (same, p. 393; “Sketch of the Life and Character of Caleb Gannett, Esq.,” MHS, Colls., 2d ser., 8 [1826]: 282–284).)

Nor am I able to say, whether, the Cause can be carried before the King in Council; because I dont know what Provision, is made concerning Appeals, by the Constitution of that Province: but if it can be carried home at all, I suppose it may, even after a Decree against you by the Governor and Council.

If there is an Appeal, Home, either after a Decree in Chancery or before, it must be conducted in this Manner. Application must be made to some able Lawyer in Hallifax, and I suppose there is none there Superior to Mr. Prentors. The whole Case must be copied in the respective offices, and every Copy attested by the proper officer, and authenticated under the Province Seal. The Copies thus authenticated should be, transmitted together with a minute State of the whole Case drawn by your Lawyer at Hallifax, to some Friend or Agent, some Attorney in England, who must engage Council there to conduct the Cause. Mr. Dunning, and the Attorney and Solicitor General, any one, or two of the Three should be retained.

As to the Merits of the Cause, I am very clear, the Presbyterian Ministers, are Ministers within the Meaning of the Nova Scotia Law, as much as Episcopalians, and therefore that Mr. Gannett was the first Minister, and undoubtedly intitled to the Lands.

Neither Soliciting or receiving Money, from the People of Cumberland, or other Towns in the Province, would be maintenance. It might be deemed Maintenance, in those who gave the Money for what I know, and therefore, it would be best to have that Matter conducted with, Caution Prudence, and Secrecy. What Effects a Party Spirit may produce in Hallifax, concerning this Cause, I dont know, but in such a public, common Cause here, there would be no Difficulty. There have been many Instances, of private Contributions to carry on Causes: Altho it is not in general Causes laudable or allowable.

I am sir your humble servant, John Adams

“From John Adams to the Reverend Caleb Gannett, 1 April 1775,” Founders Online, National Archives, https://founders.archives.gov/documents/Adams/06-02-02-0085

Jefferson’s Annotated Copy of Franklin’s Proposed Articles of Confederation

“Any and every colony from Great Britain upon the continent of North America not at present engaged in our association may upon application and joining the said association be received into this Confederation, viz. Quebec, Canada, St. John’s, Nova Scotia, Bermudas, and the East and West Floridas: and shall thereupon be entitled to all the advantages and obligations of our union, mutual assistance and commerce.”

“Jefferson’s Annotated Copy of Franklin’s Proposed Articles of Confederation, [June–July 1775],” Founders Online, National Archives, https://founders.archives.gov/documents/Jefferson/01-01-02-0109

Catalogue of ancient masonic documents in possession of Grand Lodge of Nova Scotia, A.F. and A.M.

“For many years past Grand Lodge has been endeavoring to collect together the many ancient and venerable Masonic documents known to be in the Province in the possession of brethren of the craft and others, for the purpose of ensuring the safe keeping of the same. Much time and labor have been devoted to the subject, and the following report, made to Grand Lodge in 1884, gives the final result of the committee appointed for that purpose:

(Among many documents listed within that I haven’t included, a few that do stand out in importance are listed here; communication with those in the States and Bermuda as well as those relating to J.W. Weeks who was the first Rector of St. John’s Parish in 1792.)

From The Story of Dartmouth, by John P. Martin:

“At Preston, the Rev. Joshua Wingate Weeks, who resided in Halifax, served as the first Rector of the St. John’s Parish from 1792. His report of 1794 states that, “The mission consists of four towns. Dartmouth is the principal, which consists of 50 families. Preston has 15, Cole Harbor 12 and Lawrencetown 23″. When Rev. Benjamin Gerrish Gray took over the parish in 1796, he had the additional duty of being chaplain and teacher to the Maroons.”

As an aside, it seems the Weeks family continued to be important players in Dartmouth for many years after. W.H. Weeks was listed as a Physician and surgeon living at King Street in an 1864 Dartmouth business directory, Jos. H. Weeks, Esq was listed as Secretary in regard to meetings held on the repeal of the British North America Act in 1867, J. M. Weeks is noted as having purchased a grocery concern at 22 Ochterloney Street from Frank M. Elliot in 1891, perhaps it was the same J. M. Weeks who purchased “The Atlantic Weekly” newspaper in 1901 from S. Harris Congdon, who then changed its name to the “Dartmouth Patriot“.

  • Bye-Laws of St. Johns lodge, 21, Auburn, North Carolina, 1772 (the earliest document on record).
  • Letter from Bro. Weeks acknowledging vote of thanks for his son, July 23 1782.
  • Letter from Grand Chaplain J. Weeks, acknowledging vote of thanks for sermon, September 3rd, 1783.
  • Letter to introduce G. Chaplain Rev. J. Weeks to Grand Secretary, London, No date.
  • Copy of letter to Bro. Weeks, with warrant, March 12th 1785.
  • Copy of letter to Grand Lodge in States warning of an expelled brother, December 2nd, 1790.
  • Letter from Grand Lodge of Virginia, January 15th, 1791.
  • Letter from Rev J.W. Weeks, Chaplain, Dartmouth, 1794.
  • Memorial to hold a Lodge at Bermuda, May 20th, 1796.
  • Letter from John Van Norden, St. George’s, Bermuda. October 13th, 1797.
  • Deed from King George III, signed by Duke of Kent, square piece of land, heretofore occupied by the main guard, lying between Pleasant and Granville Streets, Halifax, Nova Scotia. July 28th, 1798.

Freemasons. “Catalogue of ancient masonic documents in possession of Grand Lodge of Nova Scotia, A.F. and A.M. Report of Special Committee on Arrangement of Masonic Documents, classed as Grand Lodge and Subordinate Lodges.” [Halifax, N.S.? : s.n.], 1890 https://hdl.handle.net/2027/aeu.ark:/13960/t9475cw5f

Petition from Inhabitants of Nova Scotia, 8 February 1776

1776 washington
1776 washington

To His Excellency George Washington, Esq, Generalissimo of the Army of the Twelve United Colonies of America.

May it please your Excellency:

The liberty we take in addressing a person of so exalted a rank will, we presume, be fully pardoned when you perceive the occasion of it.

The inhabitants of Nova-Scotia, and in particular those of the County of Cumberland, have been under the greatest desire and apprehension ever since the great contest subsisting between Great Britain and the American Colonies. Our situation has been such that we have not had it in our power to do anything in conjunction with the other Colonies. The form of Government we are under, and the manner of executing its authority, has been such that we are rather to be looked upon as slaves than freemen.

With anxious desires have we been waiting for the success of your righteous cause, and that you would cast an eye of pity towards this forlorn part. We have; indeed, nothing to recommend us but misery and impending destruction and devastations. We trust our manner of proceeding will have the desired effect on you, as well as the others who are the instruments of supporting the liberty of mankind.

We have been harassed much, occasioned by different proceedings of Government; threatened are we because we have such sentiments concerning the cause contended for by our brethren on the Continent. News has been received that troops will soon be sent among us. This, in a manner, has roused many who were environed in lethargy.

Committees have been appointed from the different towns (including the Acadians) to fall upon some method of safety, there being a number among us (vainly called Government-men) who are continually prying into our proceedings, and, with accumulated tales, give information to the Government at Halifax. Liable, therefore, are we to be cut in pieces, having no expectation of succour but what comes through your Excellency.

We agreed in our Committees that nothing should be done publickly, as it might aggravate the others to fall upon us sooner than they intended; and further, as we could not tell the intention of the honourable Continental Congress concerning us.

Therefore, as individuals who belong to the aforesaid Committee, do recommend Jonathan Eddy, Esq˙, to your Excellency, who will acquaint you with our situation; and praying with ardency that your Excellency will please relieve us, so that we may be able to give our sentiments publickly, and join with our little strength, in conjunction with the other Colonies, in preventing the ensigns of slavery from being set up in any part of this great Empire. And we further pray your Excellency will keep this our request a secret for the present.

We do, separately and jointly, pray for the success of your arms, and that you may be victorious, and vanquish all your enemies.

We are, with the greatest respect, your Excellency’s most devoted and very humble servants,

ABIJAH AYER,
NATHANIEL REYNOLDS,
AMASA KILLAM,
JESSE BENT,
WILLIAM MAXWELL,
GEORGE FOSTER,
JOHN ALLAN,
WILLIAM LAWRENCE,
SIMON NEWCOMB,
ROBERT FOSTER,
SIMEON CHEFTER.

“Petition from Inhabitants of Nova Scotia, 8 February 1776,” Founders Online, National Archives, https://founders.archives.gov/documents/Washington/03-03-02-0193

Town Meetings under Martial Law

revolution

“Some townships in Nova Scotia had called town meetings to debate and resolve on several questions relating to the laws and government of the province. The governor and council (14th of April 1770) ordered the Attorney General to notify all persons concerned that such meetings were contrary to law, and if persisted in, that he should prosecute them.”

Murdoch, Beamish. “A History of Nova Scotia, Or Acadie”, 1866 https://books.google.ca/books?id=x7cTAAAAYAAJ&pg=PA493#v=onepage&q&f=false

1770s

From The Story of Dartmouth, by John P. Martin:

During the 1770s, the weekly newspaper of Halifax kept Dartmouthians informed of the growing discontent in the American colonies leading up to the Revolution. Captain Preston, involved in the so-called Boston massacre of 1770, was soon to have his name applied to a new township here. Another connection is, that one of the East Indian Company ships, raided by the “Boston Tea-Party” of 1773, was called the “Dartmouth”.

When the British army under Lord Howe abandoned Boston, and sailed to Halifax with hundreds of refugees in 1776, there were more troopships on our side of the harbor. Records of the 65th Regiment in April of that year contain orders that, “Soldiers are not to go on shore on the Dartmouth side with their arms, unless under the command of a Captain. Whenever weather permits, officers will air their men on the Dartmouth side, taking care that the soldiers do not commit depredations”.

Many 1750 grantees evidently were neglecting their Dartmouth holdings, because in 1779 the Government issued a proclamation threatening prosecution “to plunderers, particularly French-Acadians, who have cut down and carried away timber and grass growing on granted lands on the east side of the harbor without any leave from the proprietors”.

James Quin seems to have complied with conditions of a Crown grant. At least he built a house. Part of his land extended easterly to Lake Banook. When he died, there was a Court application for his estate made in 1773 by a sister Catherine O’Brien. The declaration of Mrs. O’Brien was that the woman alias Mrs. Quin, had carried away most of the household articles, but that she had no right to Quin’s property.

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